Emma Lazarus (July 22, 1849– November 19, 1887) was an American poet born in New York City. She is best known for “The New Colossus”, a sonnet written in 1883; its lines appear inscribed on a bronze plaque in the pedestal of the Statue of Liberty installed in 1903, a decade and a half after Lazarus’s death. Lazarus was born into a large Sephardic-Ashkenazi Jewish family, the fourth of seven children of Moses Lazarus and Esther Nathan, The Lazarus family was from Germany, and the Nathan family was originally from Portugal and resident in New York long before the American Revolution.

Mathilde Blind (born Mathilde Cohen, pseudonym Claude Lake; 21 March 1841 in Mannheim, Germany– 26 November 1896 in London), was a German-born British poetess. Her work was praised by Matthew Arnold and French politician and historian Louis Blanc.

Kathleen Mansfield Murry (14 October 1888– 9 January 1923) was a prominent New Zealand modernist short story writer who was born and brought up in colonial New Zealand and wrote under the pen name of Katherine Mansfield. At 19, Mansfield left New Zealand and settled in the United Kingdom, where she became a friend of modernist writers such as D.H. Lawrence and Virginia Woolf. In 1917 she was diagnosed with extrapulmonary tuberculosis, which led to her death at the age of 34. Biography Early life Mansfield was born Kathleen Mansfield Beauchamp in 1888 into a socially prominent family in Wellington, New Zealand. Her father was a banker and she was a cousin of the author Countess Elizabeth von Arnim. She had two older sisters, a younger sister and a younger brother, born in 1894. Her father, Harold Beauchamp, became the chairman of the Bank of New Zealand and was knighted. Her grandfather was Arthur Beauchamp, who briefly represented the Picton electorate in Parliament. In 1893 the Mansfield family moved from Thorndon to Karori, where Mansfield spent the happiest years of her childhood. She used some of her memories of this time as an inspiration for the “Prelude” story. Her first published stories appeared in the High School Reporter and the Wellington Girls’ High School magazine (the family returned to Wellington proper in 1898), in 1898 and 1899. In 1902 she became enamoured of a cellist, Arnold Trowell, although the feelings were largely unreciprocated. Mansfield herself was an accomplished cellist, having received lessons from Trowell’s father. Mansfield wrote in her journals of feeling alienated in New Zealand, and of how she had become disillusioned because of the repression of the Māori people. Māori characters are often portrayed in a sympathetic or positive light in her later stories, such as “How Pearl Button Was Kidnapped”. In 1903 she moved to London, where she attended Queen’s College along with her sisters. Mansfield recommenced playing the cello, an occupation that she believed she would take up professionally, but she also began contributing to the college newspaper with such dedication that she eventually became its editor. She was particularly interested in the works of the French Symbolists and Oscar Wilde, and she was appreciated among her peers for her vivacious and charismatic approach to life and work. She met fellow writer Ida Baker (also known as Lesley Moore), a South African, at the college, and they became lifelong friends. Mansfield did not become involved in much political activity when she lived in London. For example, she did not actively support the suffragette movement in the UK (women in New Zealand had gained the right to vote in 1893). Mansfield travelled in continental Europe between 1903 and 1906, staying mainly in Belgium and Germany. After finishing her schooling in England, she returned to New Zealand in 1906, and only then began to write short stories. She had several works published in the Native Companion (Australia), her first paid writing work, and by this time she had her heart set on becoming a professional writer. It was also the first occasion on which she used the pseudonym “K. Mansfield”. She rapidly wearied of the provincial New Zealand lifestyle and of her family, and two years later headed again for London. Her father sent her an annual allowance of 100 pounds for the rest of her life. In later years she expressed both admiration and disdain for New Zealand in her journals, but she was never able to return there because of her tuberculosis. Mansfield had two romantic relationships with women that are notable for their pre-eminence in her journal entries. She continued to have male lovers, and attempted to repress her feelings at certain times. Her first same-gender romantic relationship was with Maata Mahupuku (sometimes known as Martha Grace), a wealthy young Māori woman whom she had first met at Miss Swainson’s school in Wellington, and then again in London in 1906. In June 1907 she wrote: “I want Maata—I want her as I have had her—terribly. This is unclean I know but true.” She often referred to Maata as Carlotta. She wrote about Maata in several short stories. Maata married in 1907 but it is claimed that she sent money to Mansfield in London. The second relationship, with Edith Kathleen Bendall, took place from 1906 to 1908. Mansfield also professed her adoration for her in her journals. Return to London Back in London in 1908, Mansfield quickly fell into a bohemian way of life. She published only one story and one poem during her first 15 months there. Mansfield sought out the Trowell family for companionship, and while Arnold was involved with another woman Mansfield embarked on a passionate affair with his brother, Garnet. By early 1909 she had become pregnant by Garnet, though Trowell’s parents disapproved of the relationship and the two broke up. She hastily entered into a marriage with George Bowden, a singing teacher 11 years older than she; they were married on 2 March, but she left him the same evening, before the marriage could be consummated. After a brief reunion with Garnet, Mansfield’s mother, Annie Beauchamp, arrived in 1909. She blamed the breakdown of the marriage to Bowden on a lesbian relationship between Mansfield and Baker, and she quickly had her daughter despatched to the spa town of Bad Wörishofen in Bavaria, Germany. Mansfield miscarried after attempting to lift a suitcase on top of a cupboard. It is not known whether her mother knew of this miscarriage when she left shortly after arriving in Germany, but she cut Mansfield out of her will. Mansfield’s time in Bavaria had a significant effect on her literary outlook. In particular, she was introduced to the works of Anton Chekhov. She returned to London in January 1910. She then published more than a dozen articles in A.R. Orage’s socialist magazine The New Age, and became a friend and lover of Beatrice Hastings, who lived with Orage. Her experiences of Germany formed the foundation of her first published collection, In a German Pension, (1911), which she later described as “immature”. Meeting Murry Soon afterwards Mansfield submitted a lightweight story to a new avant-garde magazine called Rhythm. The piece was rejected by the magazine’s editor, John Middleton Murry, who requested something darker. Mansfield responded with “The Woman at the Store”, a tale of murder and mental illness. Mansfield was inspired at this time by Fauvism. In 1911 Mansfield and Murry began a relationship that culminated in their marriage in 1918, although she left him twice, in 1911 and 1913. In October 1912 the publisher of Rhythm, Charles Granville (sometimes known as Stephen Swift), absconded to Europe and left Murry responsible for the debts the magazine had accumulated. Mansfield pledged her father’s allowance towards the magazine, but it was discontinued, being reorganised as The Blue Review in 1913 and folding after three issues. Mansfield and Murry were persuaded by their friend Gilbert Cannan to rent a cottage next to his windmill in Cholesbury, Buckinghamshire in 1913, in an attempt to alleviate Mansfield’s ill health. In January 1914 the couple moved to Paris, in the hope that a change of setting would make writing easier for both of them. Mansfield wrote only one story during her time there ("Something Childish But Very Natural") before Murry was recalled to London to declare bankruptcy. In 1914 Mansfield had a brief affair with the French writer Francis Carco. Her visit to him in Paris in February 1915 is retold in one of her short stories, “An Indiscreet Journey”. Mansfield’s life and work were changed by the death in 1915 of her beloved younger brother, Leslie Heron “Chummie” Beauchamp, as a New Zealand soldier in France. She began to take refuge in nostalgic reminiscences of their childhood in New Zealand. In a poem describing a dream she had shortly after his death, she wrote By the remembered stream my brother stands Waiting for me with berries in his hands... “These are my body. Sister, take and eat.” At the beginning of 1917 Mansfield and Murry separated, although he continued to visit her at her new apartment. Baker, whom Mansfield often called, with a mixture of affection and disdain, her “wife”, moved in with her shortly afterwards. Mansfield entered into her most prolific period of writing after 1916, which began with several stories, including “Mr Reginald Peacock’s Day” and “A Dill Pickle”, being published in The New Age. Woolf and her husband, Leonard, who had recently set up Hogarth Press, approached her for a story, and Mansfield presented “Prelude”, which she had begun writing in 1915 as “The Aloe”. The story depicts a family of New Zealanders moving house. In December 1917 Mansfield was diagnosed with tuberculosis. Rejecting the idea of staying in a sanatorium on the grounds that it would cut her off from writing, she moved abroad to avoid the English winter. She stayed at a half-deserted and cold hotel in Bandol, France, where she became depressed but continued to produce stories, including "Je ne parle pas français". “Bliss”, the story that lent its name to her second collection of stories in 1920, was also published in 1918. Her health continued to deteriorate and she had her first lung haemorrhage in March. By April Mansfield’s divorce from Bowden had been finalised, and she and Murry married, only to part again two weeks later. They came together again, however, and in March 1919 Murry became editor of Athenaeum, for which Mansfield wrote more than 100 book reviews, collected posthumously as Novels and Novelists. During the winter of 1918–19 she and Baker stayed in a villa in San Remo, Italy. Their relationship came under strain during this period, and after she wrote to Murry to express her feelings of depression he stayed over Christmas. Although her relationship with Murry became increasingly distant after 1918 and the two often lived apart, this intervention of his spurred her on, and she wrote “The Man Without a Temperament”, the story of an ill wife and her long-suffering husband. Mansfield followed her first collection of short stories, Bliss (1920), with another collection The Garden Party, published in 1922. Final years Mansfield spent her last years seeking increasingly unorthodox cures for her tuberculosis. In February 1922 she consulted the Russian physician Ivan Manoukhin, whose “revolutionary” treatment, which consisted of bombarding her spleen with X-rays, caused Mansfield to develop heat flashes and numbness in her legs. In October 1922 Mansfield moved to Georges Gurdjieff’s Institute for the Harmonious Development of Man in Fontainebleau, France, where she was put under the care of Olgivanna Lazovitch Hinzenburg (who later married Frank Lloyd Wright). As a guest rather than a pupil of Gurdjieff, Mansfield was not required to take part in the rigorous routine of the Institute, but she spent much of her time there with her mentor, Alfred Richard Orage and her last letters inform Murry of her attempts to apply some of Gurdjieff’s teachings to her own life. Mansfield suffered a fatal pulmonary haemorrhage in January 1923, after running up a flight of stairs. She died on 9 January and was buried in a cemetery in Avon. Mansfield was a prolific writer in the final years of her life. Much of her work remained unpublished at her death, and Murry took on the task of editing and publishing it in two additional volumes of short stories (The Dove’s Nest in 1923 and Something Childish in 1924), a volume of Poems, The Aloe, Novels and Novelists, and collections of her letters and journals. Legacy The following high schools in New Zealand have a house named after her: Rangitoto College, Westlake Girls’ High School, Macleans College all in Auckland, Tauranga Girls’ College in Tauranga, Wellington Girls’ College in Wellington, Rangiora High School in North Canterbury and Southland Girls’ High School in Invercargill. She has been honoured at Karori Normal School in Wellington which has a stone monument dedicated to her with a plaque commemorating her work and her time at the school. She has also been recognised at Samuel Marsden Collegiate School (previously Fitzherbert Tce School) with a painting and award in her name. There is a Park dedicated to her in Thorndon, Wellington. A street in Menton, France, where she lived and wrote, is named after her and a Fellowship is offered annually to enable a New Zealand writer to work at her former home, the Villa Isola Bella. New Zealand’s pre-eminent short story competition is also named in her honour. She was the subject of the 1973 BBC miniseries A Picture of Katherine Mansfield starring Vanessa Redgrave. The six-part series included adaptations of Mansfield’s life and of her short stories. In 2011, a biopic film titled “Bliss”, was made of her early beginnings as a writer in New Zealand, played by Kate Elliott and featured on the TVNZ TV-movie series “Sunday Theatre” that aired on 28 August 2011.

Adelaide Crapsey (September 9, 1878– October 8, 1914) was an American poet. Born in Brooklyn, New York, she was raised in Rochester, New York, daughter of Adelaide T. Crapsey and Episcopal priest Algernon Sidney Crapsey, who had been transferred from New York City to Rochester.

Lady Mary Wroth (18 October 1587– 1651/3) was an English poetess of the Renaissance. A member of a distinguished literary family, Lady Wroth was among the first female British writers to have achieved an enduring reputation. She is perhaps best known for having written The Countess of Montgomery’s Urania, the first extant prose romance by an English woman, and for Pamphilia to Amphilanthus, the second known sonnet sequence by an English woman. Wroth’s works also include Love’s Victory, a pastoral closet drama.

Dinah Maria Craik (/kreɪk/; born Dinah Maria Mulock, also often credited as Miss Mulock or Mrs. Craik) (20 April 1826– 12 October 1887) was an English novelist and poet. Life Mulock was born at Stoke-on-Trent to Dinah and Thomas Mulock and raised in Newcastle-under-Lyme, Staffordshire, where her father was then minister of a small congregation. Her childhood and early youth were much affected by his unsettled fortunes, but she obtained a good education from various quarters and felt called to be a writer. She came to London about 1846, much at the same time as two friends, Alexander Macmillan and Charles Edward Mudie. Introduced by Camilla Toulmin to Westland Marston, she rapidly made friends in London, and found great encouragement for the stories for the young. In 1865 she married George Lillie Craik a partner with Alexander Macmillan in the publishing house of Macmillan & Company, and nephew of George Lillie Craik. They adopted a foundling baby girl, Dorothy, in 1869. At Shortlands, near Bromley, Kent, while in a period of preparation for Dorothy’s wedding, she died of heart failure on 12 October 1887, aged 61. Her last words were reported to have been: “Oh, if I could live four weeks longer! but no matter, no matter!” Her final book, An Unknown Country, was published by Macmillan in 1887, the year of her death. Dorothy married Alexander Pilkington in 1887 but they divorced in 1911 and she went on to marry Captain Richards of Macmine Castle. She and Alexander had just one son John Mulock Pilkington. John married Freda Roskelly and they had a son and daughter. Works * Mulock’s early success began with the novel Cola Monti (1849), and in the same year she produced her first three-volume novel, The Ogilvies, to great success. It was followed in 1850 by Olive, then by The Head of the Family in 1851 and Agatha’s Husband in 1853, in which the author used her recollections of East Dorset. Mulock published the fairy story Alice Learmont in 1852, and collected numerous short stories from periodicals under the title of Avillion and other Tales in 1853. A similar collection appeared in 1857 under the title of Nothing New. * Thoroughly established in public favour as a successful author, Mulock took a cottage at Wildwood, North End, Hampstead, and joined an extensive social circle. Her personal attractions were at this period of her life considerable, and people kindly judged her simple cordiality, staunch friendliness, and thorough goodness of heart. In 1857 she published the work by which she will be principally remembered, John Halifax, Gentleman, a presentation of the ideals of English middle-class life. Mulock’s next important work, A Life for a Life (1859), made more money and was perhaps at the time more widely read than John Halifax, and was followed by Mistress and Maid (1863) and Christian’s Mistake (1865), followed by didactic works such as A Woman’s Thoughts about Women and Sermons out of Church. Another collection, titled The Unkind Word and Other Stories, included a scathing criticism of Benjamin Heath Malkin for overworking his son Thomas, a child prodigy who died at seven. Later on, Craik returned to more fanciful tales and achieved a great success with The Little Lame Prince (1874). In 1881 she published a collection of her earlier poems under the title Poems of Thirty Years, New and Old; some, such as Philip my King addressed to her godson Philip Bourke Marston and Douglas, Douglas, Tender and True achieved a wide popularity. Reception * Richard Garnett holds that “the genuine passion that filled her early works of fiction had not unnaturally faded out of middle life”, replaced by didacticism. To Garnett, Craik’s increasing self-awareness led to this. Garnett judges Craik’s poetry as “a woman’s poems, tender, domestic, and sometimes enthusiastic, always genuine song, and the product of real feeling”.

Mary Barber (c.1685– C.1755), poet, was a member of Swift’s circle. Life Mary’s parents are not known. She married the amateur artist and draper, Rupert Barber (1719-1772) from Dublin, whose pastel portrait of Swift hangs in the National Portrait Gallery London. They had nine children, four of whom survived to adulthood. She wrote, in the preface to her Poems, that she wrote mainly in order to educate her children, but most commentators agree that she had a larger audience in view and was considerably engaged with intervening in wider social and political issues, as she did with “The Widow’s Address” when she argued on behalf of the widow of an army officer. She is an example of the eighteenth-century phenomenon of the “untutored poet, or 'natural genius’”: an artist of unprepossessing background who achieved the patronage of literary or aristocratic notables. Swift named her as part of his “triumfeminate,” along with poet and scholar Constantia Grierson and literary critic Elizabeth Sican, and maintained that she was a preeminent poet—"the best Poetess of both Kingdoms"—though this assessment was not universally shared and she has only recently garnered much critical attention. She moved into his circle and knew Laetitia Pilkington, who later became her harshest critic, Mary Delany, and poets Thomas Tickell, and Elizabeth Rowe. Swift’s patronage was a substantial support to Barber’s career and her Poems on several occasions (1734) was successful. The subscription list for the volume was almost “without precedent for its resplendent length and illustrious contents, and it was moreover remarkable given Barber’s otherwise pedestrian social standing as an ailing Irish housewife.” There were over nine hundred subscribers including various aristocrats and a number of literary luminaries, notably Pope, Arbuthnot, Gay, Walpole, and of course Swift himself. She did not, however, achieve financial stability until at her request and in order to alleviate her financial distress, Swift gave her the English rights to his Complete Collection of Genteel and Ingenious Conversation (1738). Her health declined after the publication of her Poems and subsequent writing was sparse. She did publish some verses about the gout, from which she suffered for over two decades, in the Gentleman’s Magazine in 1737. She died in or around 1755. Works * “The Widow’s Address” (Dublin, 1725) * “A Tale Being an Addition to Mr. Gay’s Fables” (Dublin, 1728) * Tunbrigialia, or, Tunbridge Miscellanies, for the Year 1730 (contributor). * Poems on several occasions (sold by subscription, printed by Samuel Richardson, 1734. 2nd ed. 1735; reissued 1736). * Poems by Eminent Ladies (contributor, 1755). Resources * Coleborne, Bryan. “Barber, Mary (c.1685–1755).” Oxford Dictionary of National Biography. Ed. H. C. G. Matthew and Brian Harrison. Oxford: OUP, 2004. 1 Apr. 2007. * Fanning, Christopher. “The Voices of the Dependent Poet: the case of Mary Barber.” Women’s Writing 8.1 (2001): 81-97. * Lonsdale, Roger ed. “Mary Barber.” Eighteenth-Century Women Poets. New York: Oxford University Press, 1989. 118-129.

Katharine Lee Bates (August 12, 1859– March 28, 1929) was an American songwriter. She is remembered as the author of the words to the anthem “America the Beautiful”. She popularized “Mrs. Santa Claus” through her poem Goody Santa Claus on a Sleigh Ride (1889). Life and career Bates was born in Falmouth, Massachusetts, the daughter of Congregational pastor William Bates and his wife, Cornelia Frances Lee. She graduated from Wellesley High School in 1874 and from Wellesley College with a B.A. in 1880. She taught at Natick High School during 1880–81 and at Dana Hall School from 1885 until 1889. She returned to Wellesley as an instructor, then an associate professor 1891–93 when she was awarded an M.A. and became full professor of English literature. She studied at Oxford University during 1890–91. While teaching at Wellesley, she was elected a member of the newly formed Pi Gamma Mu honor society for the social sciences because of her interest in history and politics. Bates was a prolific author of many volumes of poetry, travel books, and children’s books. She popularized Mrs. Claus in her poem Goody Santa Claus on a Sleigh Ride from the collection Sunshine and other Verses for Children (1889). She contributed regularly to periodicals, sometimes under the pseudonym James Lincoln, including Atlantic Monthly, The Congregationalist, Boston Evening Transcript, Christian Century, Contemporary Verse, Lippincott’s and Delineator. A lifelong, active Republican, Bates broke with the party to endorse Democratic presidential candidate John W. Davis in 1924 because of Republican opposition to American participation in the League of Nations. She said: “Though born and bred in the Republican camp, I cannot bear their betrayal of Mr. Wilson and their rejection of the League of Nations, our one hope of peace on earth.” Bates never married. In 1910, when a colleague described “free-flying spinsters” as “fringe on the garment of life”, Bates answered: “I always thought the fringe had the best of it. I don’t think I mind not being woven in.” Bates died in Wellesley, Massachusetts, on September 28, 1929, and is buried in Oak Grove Cemetery at Falmouth. The historic home and birthplace of Bates in Falmouth, was sold to Ruth P. Clark in November 2013 for $1,200,000. Relationship with Katharine Coman Bates lived in Wellesley with Katharine Coman, who was a history and political economy teacher and founder of the Wellesley College School Economics department. The pair lived together for twenty-five years until Coman’s death in 1915. In 1922, Bates published Yellow Clover: A Book of Remembrance, a collection of poems written “to or about my Friend” Katharine Coman, some of which had been published in Coman’s lifetime. Some describe the couple as intimate lesbian partners, citing as an example Bates’ 1891 letter to Coman: "It was never very possible to leave Wellesley [for good], because so many love-anchors held me there, and it seemed least of all possible when I had just found the long-desired way to your dearest heart... Of course I want to come to you, very much as I want to come to Heaven." Others contest the use of the term lesbian to describe such a “Boston marriage”. Writes one: “We cannot say with certainty what sexual connotations these relationships conveyed. We do know that these relationships were deeply intellectual; they fostered verbal and physical expressions of love.” America the Beautiful The first draft of “America the Beautiful” was hastily jotted down in a notebook during the summer of 1893, which Bates spent teaching English at Colorado College in Colorado Springs, Colorado. Later she remembered: One day some of the other teachers and I decided to go on a trip to 14,000-foot Pikes Peak. We hired a prairie wagon. Near the top we had to leave the wagon and go the rest of the way on mules. I was very tired. But when I saw the view, I felt great joy. All the wonder of America seemed displayed there, with the sea-like expanse. The words to her only famous poem first appeared in print in The Congregationalist, a weekly journal, for Independence Day, 1895. The poem reached a wider audience when her revised version was printed in the Boston Evening Transcript on November 19, 1904. Her final expanded version was written in 1913. When a version appeared in her collection America the Beautiful, and Other Poems (1912), a reviewer in the New York Times wrote: “we intend no derogation to Miss Katharine Lee Bates when we say that she is a good minor poet.” The hymn has been sung to several tunes, but the familiar one is by Samuel A. Ward (1847–1903), written for his hymn “Materna” (1882). Honors The Bates family home on Falmouth’s Main Street is preserved by the Falmouth Historical Society. There is also a street named in her honor, “Katharine Lee Bates Road” in Falmouth. A plaque marks the site of the home where she lived as an adult on Centre Street in Newton, Massachusetts. The Katharine Lee Bates Elementary School on Elmwood Road in Wellesley, Massachusetts, and the Katharine Lee Bates Elementary School, founded in 1957 in Colorado Springs, Colorado, and Bates Hall dormitory at Wellesley College are named for her. The Katharine Lee Bates Professorship was established at Wellesley shortly after her death. Bates was inducted into the Songwriters Hall of Fame in 1970. Collections of Bates’s manuscripts are housed at the Arthur and Elizabeth Schlesinger Library on the History of Women in America, Radcliffe College; Falmouth Historical Society; Houghton Library, Harvard University; Wellesley College Archives. In 2012, she was listed as one of the 31 LGBT history “icons” by the organisers of LGBT History Month.

Alice Walker is a poetese, essayist, and novelist born on February 9, 1944, in Eatonton, Georgia, the eighth and last child of sharecroppers Willie Lee and Minnie Lou Grant Walker. She attended Spelman College and received a B.A. from Sarah Lawrence College. In 1982, she wrote The Color Purple, which won the Pulitzer Prize.

Ada Cambridge (21 November 1844 – 19 July 1926), later known as Ada Cross, was an English-born Australian writer. Overall she wrote more than twenty-five works of fiction, three volumes of poetry and two autobiographical works.[1] Many of her novels were serialised in Australian newspapers, and were never published in book form. While she was known to friends and family by her married name, Ada Cross, she was known to her newspaper readers as A.C.. Later in her career she reverted to her maiden name, Ada Cambridge, and it is thus by this name that she is known.[2] Ada was born at St Germans, Norfolk, the second child of Thomasine and Henry Cambridge, a gentleman farmer.[3] She was educated by governesses, an experience she abhorred. She wrote in a book of reminiscences: "I can truthfully affirm that I never learned anything which would now be considered worth learning until I had done with them all and started foraging for myself. I did have a few months of boarding-school at the end, and a very good school for its day it was, but it left no lasting impression on my mind." (The Retrospect, chap. IV). It was, in fact, an unmarried aunt who most contributed to her intellectual development.[4] On 25 April 1870 she was married to the Rev. George Frederick Cross and a few weeks later sailed for Australia. She arrived in Melbourne in August and was surprised to find it a well established city. Her husband was sent to Wangaratta, then to Yackandandah (1872), Ballan (1874), Coleraine (1877), Bendigo (1884) and Beechworth (1885), where they remained until 1893. Her Thirty Years in Australia (1903) describes their experiences in these parishes. She experienced her share of tragedy, including the loss of children to whooping cough and scarlet fever.[5] Cross at first was the typical hard-working wife of a country clergyman, taking part in all the activities of the parish and incidentally making her own children's clothes. Her health, however, broke down, for a number of reasons including a near-fatal miscarriage and a serious carriage accident, and her activities had to be reduced, but she continued to write. In 1893 Cross and her husband moved to their last parish, Williamstown, near Melbourne, and remained there until 1909. Her husband went on the retired clergy list at the end of 1909 with permission to operate in the diocese until 1912. In 1913 they both returned to England, where they stayed until his death on 27 February 1917. Ada returned to Australia later that year, and died in Melbourne on 19 July 1926. She was survived by a daughter and a son, Dr K. Stuart Cross. A street in the Canberra suburb of Cook is named in her honour. Career While Cambridge began writing in the 1870s to make money to help support her children, her formal published career spans from 1865 with Hymns on the Litany and The Two Surplices, to 1922 with an article 'Nightfall' in Atlantic Monthly.[6] According to Barton, her early works 'contain the seeds of her lifelong insistence on and pursuit of physical, spiritual and moral integrity as well as the interweaving of poetry and prose which was to typify her writing career'.[4] Cato[1] writes that 'some of her ideas were considered daring and even a little improper for a clergyman's wife. She touches on extramarital affairs and the physical bondage of wives'. In 1875 her first novel Up the Murray appeared in the Australasian but was not published separately, and it was not until 1890 with the publication of A Marked Man that her fame as a writer was established.[7] However, despite regular good reviews, there were many who discounted her because she did not write in the literary tradition of the time, one that was largely non-urban and masculine, that focused on survival against the harsh environment.[8] She was first president of the Women Writers Club and honorary life-member of the Lyceum Club of Melbourne, and had many friends in the literary world including Grace 'Jennings' Carmichael, Rolf Boldrewood, Ethel Turner, and George Robertson.[9] Ada Cambridge Prizes The Ada Cambridge Prizes were first awarded in 2005. There are now four prizes: The Ada Cambridge Biographical Prose Prize, Then Ada Cambridge Poetry Prize, The Young Adas Short Story Prize and the Young Adas Graphic Short Story Prize. These Prizes all carry a cash component and winners are announced at the Williamstown Literary Festival each year. Fill details can be found at www.willylitfest.org.au Novels The Two Surplices (1865) A Woman's Friendship (Serialised in the Age, 1889; first published in book form in 1988) My Guardian : A Story of the Fen Country (1874) Up the Murray (1875) In Two Years Time (1879) Dinah (1880) A Mere Chance (1880) Missed in the Crowd (1882) A Girl's Ideal (1882) Across the Grain (1882) The Three Miss Kings (1883) A Marriage Ceremony (1884) A Little Minx (1885) Against the Rules (1886) A Black Sheep (1889) A Woman's Friendship (1889) Not All in Vain (1891) Fidelis (1895) A Professional Beauty (1897) Materfamilias (1898) Path and Goal (1900) The Devastators (1901) Sisters (1904) A Platonic Friendship (1905) A Happy Marriage (1906) The Eternal Feminine (1907) The Making of Rachel Rowe (1914) Poetry collections Hymns on the Litany (1865) Hymns on the Holy Communion (1866) Echoes (1869) The Manor House and Other Poems (1875) Unspoken Thoughts (1887) The Hand in the Dark and Other Poems (1913) Short story collections[edit] The Vicar's Guest : A Tale (1869) At Midnight and Other Stories (1897) Children's fiction[edit] Little Jenny (1867) Autobiography Thirty Years in Australia (1903) The Retrospect (1912)

Anna Laetitia Barbauld (20 June 1743 – 9 March 1825) was a prominent English poetess, essayist, literary critic, editor and children’s author. A “woman of letters” who published in multiple genres, Barbauld had a successful writing career at a time when female professional writers were rare. She was a noted teacher at the Palgrave Academy and an innovative children’s writer; her primers provided a model for pedagogy for more than a century. Her essays demonstrated that it was possible for a woman to be publicly engaged in politics, and other women authors such as Elizabeth Benger emulated her. Barbauld’s literary career spanned numerous periods in British literary history: her work promoted the values of both the Enlightenment and Sensibility, and her poetry was foundational to the development of British Romanticism. Barbauld was also a literary critic, and her anthology of 18th-century British novels helped establish the canon as known today.

Rosanna Eleanor Leprohon (January 12, 1829– September 20, 1879), born Rosanna Eleanor Mullins, was a Canadian writer and poet. She was “one of the first English-Canadian writers to depict French Canada in a way that earned the praise of, and resulted in her novels being read by, both anglophone and francophone Canadians.”

Louisa May Alcott (November 29, 1832 – March 6, 1888) was an American novelist and poet best known as the author of the novel Little Women (1868) and its sequels Little Men (1871) and Jo’s Boys (1886). Raised by her transcendentalist parents, Abigail May and Amos Bronson Alcott in New England, she grew up among many of the well-known intellectuals of the day such as Ralph Waldo Emerson, Nathaniel Hawthorne, and Henry David Thoreau.

Emily Pauline Johnson (also known in Mohawk as Tekahionwake –pronounced: dageh-eeon-wageh, literally: ‘double-life’) (10 March 1861– 7 March 1913), commonly known as E. Pauline Johnson or just Pauline Johnson, was a Canadian writer and performer popular in the late 19th century. Johnson was notable for her poems and performances that celebrated her Aboriginal heritage; her father was a hereditary Mohawk chief of mixed ancestry. She also drew from English influences, as her mother was an English immigrant. One such poem is the frequently anthologized “The Song My Paddle Sings”. Johnson’s poetry was published in Canada, the United States and Great Britain. Johnson was one of a generation of widely read writers who began to define a Canadian literature. While her literary reputation declined after her death, since the later 20th century, there has been renewed interest in her life and works. A complete collection of her known poetry was published in 2002. Life and work Early life and education Pauline Johnson was born at Chiefswood, the family home built by her father in 1856 on his 225-acre estate at the Six Nations reserve outside Brantford, Ontario. She was the youngest of four children of Emily Susanna Howells Johnson (1824–1898), a native of England, and George Henry Martin Johnson (1816–1884), a Mohawk hereditary clan chief. His mother was of partial Dutch descent and born into the Wolf clan. Her mother was a Dutch girl who became assimilated as Mohawk after being taken captive and adopted by a Wolf clan family. Howells had immigrated to the United States in 1832 as a young child with her father, stepmother and siblings. Although Emily and George Johnson’s marriage had been opposed by both their families, and they were concerned that their mixed-race family would not be socially accepted, they were acknowledged as a leading Canadian family (Gray 2002, p. 61). The Johnsons enjoyed a high standard of living, and their family and home were well known. Chiefswood was visited by such intellectual and political guests as the inventor Alexander Graham Bell, painter Homer Watson, noted anthropologist Horatio Hale, and Lady and Lord Dufferin, Governor General of Canada. Emily and George Johnson encouraged their four children to respect and learn about both the Mohawk and the English aspects of their heritage. Because the children were born to a Native father, by British law they were legally considered Mohawk and wards of the British Crown. But under the Mohawk kinship system, because their mother was not Mohawk they were not born into a tribal clan; they were excluded from important aspects of the tribe’s matrilineal culture. Their paternal grandfather John Smoke Johnson, who had been elected an honorary Pine Tree Chief, was an authority in the lives of his grandchildren. He told them many stories in the Mohawk language, which they comprehended but did not speak fluently. Pauline Johnson said that she inherited her talent for elocution from her grandfather. Late in life, she expressed regret for not learning more of his Mohawk heritage. A sickly child, Johnson did not attend Brantford’s Mohawk Institute. It was established in 1834 as one of Canada’s first residential schools for Native children. Her education was mostly at home and informal, derived from her mother, a series of non-Native governesses, a few years at the small school on the reserve, and self-directed reading in the family’s expansive library. She became familiar with literary works by Byron, Tennyson, Keats, Browning, and Milton. She enjoyed reading tales about Native peoples, such as Longfellow’s epic poem The Song of Hiawatha and John Richardson’s Wacousta. At the age 14, Johnson went to Brantford Central Collegiate with her brother Allen, and she graduated in 1877. A schoolmate was Sara Jeannette Duncan, who developed her own journalistic and literary career. Literary and stage career During the 1880s, Pauline Johnson wrote and performed in amateur theatre productions. She enjoyed the Canadian outdoors, where she traveled by canoe. In 1883 she published her first full-length poem, “My Little Jean,” in the New York Gems of Poetry. She began to increase the pace of her writing and publishing afterward. Shortly after her father’s death in 1884, the family rented out Chiefswood. Pauline Johnson moved with her widowed mother and sister to a modest home in Brantford. She worked to support them all, and found that her stage performances allowed her to make a living. Johnson supported her mother until her death in 1898. In 1885, Charles G.D. Roberts published Johnson’s “A Cry from an Indian Wife” in The Week, Goldwin Smith’s Toronto magazine. She based it on events of the battle of Cut Knife Creek during the Riel Rebellion. Roberts and Johnson became lifelong friends. Johnson promoted her identity as a Mohawk, but as an adult spent little time with people of that culture. In 1885, Johnson traveled to Buffalo, New York to attend a ceremony honoring the Iroquois leader Sagoyewatha, also known as Red Jacket. She wrote a poem expressing admiration for him and a plea for reconciliation between British and Native peoples (Gray 2002, p. 90). In 1886, Johnson was commissioned to write a poem to mark the unveiling in Brantford of a statue honoring Joseph Brant, the important Mohawk leader who was allied with the British during and after the American Revolutionary War. Her “Ode to Brant” was read at a 13 October ceremony before “the largest crowd the little city had ever seen.” It called for brotherhood between Native and white Canadians under British imperial authority (Gray 2002, p. 90). The poem sparked a long article in the Toronto Globe, and increased interest in Johnson’s poetry and heritage. The Brantford businessman William F. Cockshutt read the poem at the ceremony, as Johnson was reportedly too shy. During the 1880s, Johnson built her reputation as a Canadian writer, regularly publishing in periodicals such as Globe, The Week, and Saturday Night. In the late 1880s and early 1890s, she published nearly every month, mostly in Saturday Night. Johnson was one of a group of Canadian authors contributing to a distinct national literature,. The inclusion of two of her poems in W.D. Lighthall’s anthology, Songs of the Great Dominion (1889), signaled her recognition and Theodore Watts-Dunton noted her for praise in his review of the book; he quoted her entire poem “In the Shadows” and called her “the most interesting poetess now living.” In her early works, Johnson wrote mostly about Canadian life, landscapes, and love in a post-Romantic mode, reflective of literary interests shared with her mother rather than her Mohawk heritage. The Young Men’s Liberal Association invited Johnson to a Canadian Authors Evening, held 16 January 1892 at the Toronto Art School Gallery. The only woman at the event, she read to an overflow crowd, along with luminaries such as Lighthall, William Wilfred Campbell, and Duncan Campbell Scott. “The poise and grace of this beautiful young woman standing before them captivated the audience even before she began to recite—not read, as the others had done”—her “Cry from an Indian Wife.” She was the only author to be called back for an encore. “She had scored a personal triumph and saved the evening from turning into a disaster.” The success of this performance began the poet’s 15-year stage career, as she was signed up by Frank Yeigh, who had organized the Liberal event. He gave her the headline for her first show on 19 February 1892, where she debuted a new poem written for the event, “The Song My Paddle Sings”. Johnson was perceived as quite young (although she was then 31), a beauty, and an exotic Native performer. After her first recital season, she decided to emphasize the Native aspects of her public figure by assembling and wearing a feminine Native costume. She wore it during the first part of the show, when reciting her dramatic “Indian” lyrics. At intermission she changed into fashionable English dress; in the second half, she appeared as a Victorian lady to recite her “English” verse. Johnson’s decision to develop her stage persona, and the popularity it inspired, showed that the audiences she encountered in Canada, England, and the United States recognized and were entertained by Native peoples in performance. There was great interest in Native Americans; the 1890s were also the period of popularity of Buffalo Bill Cody’s Wild West Show and ethnological aboriginal exhibits. Johnson and her siblings inherited an artifact collection from their father, which included significant items such as Mohawk wampum belts and spiritual masks. She used some items in her stage performances, but sold most later to museums, such as the Ontario Provincial Museum, or to collectors, such as the prominent American George Gustav Heye. Scholars have had difficulty identifying Johnson’s complete works, as much was published in periodicals. Her first volume of poetry, The White Wampum, was published in London, England in 1895. It was followed by Canadian Born in 1903. The contents of these volumes, together with additional poems, were published as the collection Flint and Feather in 1912. Reprinted many times, this book has been one of the best-selling titles of Canadian poetry. Since the 1917 edition, Flint and Feather has been misleadingly subtitled “The Complete Poems of E. Pauline Johnson”. But in 2002, professors Carole Gerson and Veronica Strong-Boag produced an edition, Tekahionwake: Collected Poems and Selected Prose, that contains all of Johnson’s poems found up to that date. Later life After retiring from the stage in August 1909, Johnson moved to Vancouver, British Columbia and continued writing. Her pieces included a series of articles for the Daily Province, based on stories related by her friend Chief Joe Capilano of the Squamish people of North Vancouver. In 1911, to help support Johnson, who was ill and poor, a group of friends organized the publication of these stories under the title Legends of Vancouver. They remain classics of that city’s literature. One of the stories was a Squamish legend of shape shifting: how a man was transformed into Siwash Rock “as an indestructible monument to Clean Fatherhood”. In another, Johnson told the history of Deadman’s Island, a small islet off Stanley Park. In a poem in the collection, she named one of her favourite areas “Lost Lagoon”, as the inlet seemed to disappear when the water emptied at low tide. The body of water has since been transformed into a permanent, fresh-water lake at Stanley Park, but it is still called “Lost Lagoon”. The posthumous Shagganappi (1913) and The Moccasin Maker (1913) are collections of selected stories first published in periodicals. Johnson wrote on a variety of sentimental, didactic, and biographical topics. Veronica Strong-Boag and Carole Gerson provided a provisional chronological list of Johnson’s writings in their book Paddling Her Own Canoe: The Times and Texts of E. Pauline Johnson (Tekahionwake) (2000). Johnson died of breast cancer in Vancouver, British Columbia on 7 March 1913. Her funeral (the largest until then in Vancouver history) was held on what would have been her 52nd birthday. Her ashes were buried near Siwash Rock in Stanley Park. In 1922 a cairn was erected at the burial site, with an inscription reading in part, “in memory of one whose life and writings were an uplift and a blessing to our nation”. Criticism and legacy Despite the acclaim she received from contemporaries, Johnson had a decline in reputation in the decades after her death. It was not until 1961, with commemoration of the centenary of her birth, that Johnson began to be recognized as an important Canadian cultural figure. A number of biographers and literary critics have downplayed her literary contributions, as they contend that her performances contributed most to her literary reputation during her lifetime. W. J. Keith wrote: “Pauline Johnson’s life was more interesting than her writing... with ambitions as a poet, she produced little or nothing of value in the eyes of critics who emphasize style rather than content.” The author Margaret Atwood admitted that she did not study literature by Native authors when preparing Survival: A Thematic Guide to Canadian Literature (1972), her seminal work. At its publication, she had said she could not find Native works. She mused, “Why did I overlook Pauline Johnson? Perhaps because, being half-white, she somehow didn’t rate as the real thing, even among Natives; although she is undergoing reclamation today.” Atwood’s comments indicated that Johnson’s multicultural identity contributed to her neglect by critics. As Atwood noted, since the late 20th century, Johnson’s writings and performance career have been reevaluated by literary, feminist, and postcolonial critics. They have appreciated her importance as a New Woman and a figure of resistance to dominant ideas about race, gender, Native Rights, and Canada. The growth in literature written by First Nations people during the 1980s and 1990s has prompted writers and scholars to investigate Native oral and written literary history, to which Johnson made a significant contribution. Legacy and honours * In 1922, the city of Vancouver erected a monument in Pauline Johnson’s honour at her well-loved Stanley Park. * 1945, Johnson was designated a Person of National Historic Significance. * In 1961, on the centennial of her birth, Johnson was celebrated with a commemorative stamp bearing her image, “rendering her the first woman (other than the Queen), the first author, and the first aboriginal Canadian to be thus honored.”. * Four Canadian schools have been named in Johnson’s honour: elementary schools in West Vancouver, British Columbia; Scarborough, Ontario; Hamilton, Ontario; and Burlington, Ontario; and a high school in Brantford, Ontario. * Chiefswood, Johnson’s childhood home constructed in 1856 in Brantford, has been listed as a National Historic Site because of both her father’s and her own historical importance. Preserved as a house museum, it is the oldest Native mansion surviving from pre-Confederation times. * An Ontario Historical Plaque was erected in front of the Chiefswood house museum by the province to commemorate E. Pauline Johnson’s role in the region’s heritage. * The Canadian actor Donald Sutherland read the following quote from her poem “Autumn’s Orchestra”, at the opening ceremonies of the 2010 Winter Olympics in Vancouver. * Know by the thread of music woven through * This fragile web of cadences I spin, * That I have only caught these songs since you * Voiced them upon your haunting violin. * In 2010, composer Jeff Enns was commissioned to create a song based on Johnson’s poem “At Sunset”. His work was sung and recorded by the Canadian Chamber Choir under the artistic direction of Julia Davids. * The City Opera of Vancouver commissioned Pauline, a chamber opera dealing with her life, her multicultural identity, and her art. The composer is the Canadian Tobin Stokes, and the libretto was written by Margaret Atwood. The work premiered on 23 May 2014, at the York Theatre in Vancouver. The first opera to be written about Pauline Johnson, it is set 101 years earlier, in the last week of her life. Family history * The Mohawk ancestors of Johnson’s father, Chief George Henry Martin Johnson, had historically lived in what became the state of New York, the Mohawk traditional homeland in the present-day United States. In 1758, her great-grandfather Tekahionwake was born in New York. When he was baptized, he took the name Jacob Johnson, taking his surname from Sir William Johnson, the influential British Superintendent of Indian Affairs, who acted as his godfather. The Johnson surname was subsequently passed down in the family. * After the American Revolutionary War started, Loyalists in the Mohawk Valley came under intense pressure. The Mohawk and three other Iroquois tribes were allies of the British rather than the rebel colonists. Jacob Johnson and his family moved to Canada. After the war they settled permanently in Ontario on land given by the Crown in partial compensation for Iroquois losses of territory in New York. * His son John Smoke Johnson had a talent for oratory, spoke English as well as Mohawk, and demonstrated his patriotism to the Crown during the War of 1812. As a result, John Smoke Johnson was made a Pine Tree Chief at the request of the British government. Although John Smoke Johnson’s title could not be inherited, his wife Helen Martin was descended from the Wolf Clan and a founding family of the Six Nations. Through her lineage and influence (as the Mohawk were matrilineal), their son George Johnson was named chief. * Chief George Johnson inherited his father’s gift for languages and began his career as a church translator on the Six Nations reserve. Assisting the Anglican missionary, Johnson met his sister-in-law Emily Howells. They fell in love and married. In 1853, the couple’s interracial marriage displeased both the Johnson and Howells families. (Several prominent Canadian families were descended from 18th and 19th-century marriages between British fur traders, who had capital and social standing, and daughters of First Nations chiefs, which had been considered economic and social alliances.) The birth of their first child reconciled the Johnson family to the marriage. In 1856 Johnson built Chiefswood, a wood mansion where the family lived for years. * In his roles as government interpreter and hereditary Chief, George Johnson developed a reputation as a talented mediator between Native and European interests. He was well respected in Ontario. He also made enemies because of his efforts to stop illegal trading of reserve timber. Physically attacked by Native and non-Native men involved in this traffic, Johnson suffered from health problems afterward. He died of a fever in 1884. * Emily Howells was born in England to a well-established British family who immigrated to the United States in 1832. Her father Henry Howells was a Quaker and intended to join the American abolitionist movement. Emily’s mother Mary Best Howells had died when the girl was five, before the family left England. Her father married again before they immigrated. In the US, he moved his family to several American cities, where he founded schools to gain an income, before settling in Eaglewood, New Jersey. After his second wife died (women had a high mortality in childbirth), Howells married a third time, and fathered a total of 24 children. He opposed slavery and encouraged his children to “pray for the blacks and to pity the poor Indians. Nevertheless, his compassion did not preclude the view that his own race was superior to others”. * At the age of 21, Emily Howells moved to the Six Nations reserve in Ontario, Canada to join her older sister, who had moved there with her Anglican missionary husband. Emily helped her care for her growing family. After falling in love with the Mohawk George Johnson, Howells gained a better understanding of the Native peoples and some perspective on her father’s beliefs.

Phillis Wheatley was the first black poet in America to publish a book. She was born around 1753 in West Africa and brought to New England in 1761, where John Wheatley of Boston purchased her as a gift for his wife. Although they brought her into the household as a slave, the Wheatleys took a great interest in Phillis's education. Many biographers have pointed to her precocity; Wheatley learned to read and write English by the age of nine, and she became familiar with Latin, Greek, the Bible, and selected classics at an early age. She began writing poetry at thirteen, modeling her work on the English poets of the time, particularly John Milton, Thomas Gray, and Alexander Pope. Her poem "On the Death of the Rev. Mr. George Whitefield" was published as a broadside in cities such as Boston, New York, and Philadelphia and garnered Wheatley national acclaim. This poem was also printed in London. Over the next few years, she would print a number of broadsides elegizing prominent English and colonial leaders. Wheatley's doctor suggested that a sea voyage might improve her delicate health, so in 1771 she accompanied Nathaniel Wheatley on a trip to London. She was well received in London and wrote to a friend of the "unexpected and unmerited civility and complaisance with which I was treated by all." In 1773, thirty-nine of her poems were published in London as Poems on Various Subjects, Religious and Moral. The book includes many elegies as well as poems on Christian themes; it also includes poems dealing with race, such as the often-anthologized "On Being Brought from Africa to America." She returned to America in 1773. After Mr. and Mrs. Wheatley died, Phillis was left to support herself as a seamstress and poet. It is unclear precisely when Wheatley was freed from slavery, although scholars suggest it occurred between 1774 and 1778. In 1776, Wheatley wrote a letter and poem in support of George Washington; he replied with an invitation to visit him in Cambridge, stating that he would be "happy to see a person so favored by the muses." In 1778, she married John Peters, who kept a grocery store. They had three children together, all of whom died young. Because of the war and the poor economy, Wheatley experienced difficulty publishing her poems. She solicited subscribers for a new volume that would include thirty-three new poems and thirteen letters, but was unable to raise the funds. Phillis Wheatley, who had once been internationally celebrated, died alone in a boarding house in 1784. She was thirty-one years old. Many of the poems for her proposed second volume disappeared and have never been recovered.

Denise Levertov (24 October 1923– 20 December 1997) was a British-born American poet. Levertov, who was educated at home, showed an enthusiasm for writing from an early age and studied ballet, art, piano and French as well as standard subjects. She wrote about the strangeness she felt growing up part Jewish, German, Welsh and English, but not fully belonging to any of these identities. She notes that it lent her a sense of being special rather than excluded: “I knew before I was ten that I was an artist-person and I had a destiny”.

Lola Ridge, born Rose Emily Ridge (12 December 1873 Dublin—19 May 1941 Brooklyn) was an Irish-American anarchist poet and an influential editor of avant-garde, feminist, and Marxist publications. She is best remembered for her long poems and poetic sequences, published in numerous magazines and collected in five books of poetry. Along with other political poets of the early Modernist period, Ridge has received renewed critical attention since the beginning of the 21st century and is praised for making poetry directly from harsh urban life. A new selection of her poetry was published in 2007 and a biography in 2016.

Frances Ellen Watkins Harper (September 24, 1825– February 22, 1911) was an African-American abolitionist, suffragist, poet and author. She was also active in other types of social reform and was a member of the Women’s Christian Temperance Union, which advocated the federal government taking a role in progressive reform. Born free in Baltimore, Maryland, she had a long and prolific career, publishing her first book of poetry at age 20 and her widely praised Iola Leroy, at age 67. In 1850, she became the first woman to teach sewing at the Union Seminary. In 1851, alongside William Still, chairman of the Pennsylvania Abolition Society, she helped escaped slaves along the Underground Railroad on their way to Canada. She began her career as a public speaker and political activist after joining the American Anti-Slavery Society in 1853. Poems on Miscellaneous Subjects (1854) became her biggest commercial success. Her short story “Two Offers” was published in the Anglo-African in 1859. She published Sketches of Southern Life in 1872. It detailed her experience touring the South and meeting newly freed Black people. In these poems she described the harsh living conditions of many. After the Civil War she continued to fight for the rights of women, African Americans, and many other social causes. She helped or held high office in several national progressive organizations. In 1873 Harper became superintendent of the Colored Section of the Philadelphia and Pennsylvania Women’s Christian Temperance Union. In 1894 she helped found the National Association of Colored Women and served as its vice president. Harper died February 22, 1911, nine years before women gained the right to vote. Her funeral service was held at the Unitarian Church on Chestnut Street in Philadelphia. She was buried in Eden Cemetery, next to her daughter, who had died two years before. Life and Works Early Life and Education Frances Ellen Watkins was born to free parents in Baltimore, Maryland. After her mother died when she was three years old in 1828, Watkins was orphaned. She was raised by her maternal aunt and uncle, Rev. William Watkins, who was a civil rights activist. She was educated at his Academy for Negro Youth. Watkins was a major influence on her life and work. At fourteen, Frances found work as a seamstress. Writing career Frances Watkins had her first volume of verse, Forest Leaves, published in 1845 when she was 20. Her second book, Poems on Miscellaneous Subjects (1854), was extremely popular. Over the next few years, it was reprinted numerous times. In 1859, her story “The Two Offers” was published in Anglo-African Magazine, making her the first Black woman to publish a short story. She continued to publish poetry and short stories. She had three novels serialized in a Christian magazine from 1868 to 1888, but was better known for what was long considered her first novel, Iola Leroy, or Shadows Uplifted (1892), published as a book when she was 67. At one time considered the first novel by an African American, it is one of the earliest. (Discoveries of earlier works by Harriet E. Wilson and William Wells Brown have displaced Harper’s work.) While using the conventions of the time, she dealt with serious social issues, including education for women, passing, miscegenation, abolition, reconstruction, temperance, and social responsibility. Teaching and Public Activism In 1850, Watkins moved to Ohio, where she worked as the first female teacher at Union Seminary, established by the Ohio Conference of the African Methodist Episcopal Church. (Union closed in 1863 when the AME Church diverted its funds to purchase Wilberforce University, the first black-owned and operated college.) The school in Wilberforce was run by the Rev. John Mifflin Brown, later a bishop in the AME Church. In 1853, Watkins joined the American Anti-Slavery Society and became a traveling lecturer for the group. In 1854, Watkins delivered her first anti-slavery speech on “Education and the Elevation of Colored Race”. The success of this speech resulted in a two-year lecture tour in Maine for the Anti-Slavery Society. She continued to travel, lecturing throughout the East and Midwest from 1856 to 1860. Progressive Causes Frances Watkins Harper was a strong supporter of abolitionism, prohibition and woman’s suffrage, progressive causes which were connected before and after the American Civil War.. She was also active in the Unitarian Church, which supported abolitionism. An example of her support of the abolition cause, Harper wrote to John Brown (abolitionist), “I thank you that you have been brave enough to reach out your hands to the crushed and blighted of my race; I hope from your sad fate great good may arise to the cause of freedom.” She often read her poetry at the public meetings, including the extremely popular “Bury Me in a Free Land.” In 1858 She refused to give up her seat or ride in the “colored” section of a segregated trolley car in Philadelphia (100 years before Rosa Parks) and wrote one of her most famous poems, “Bury Me In A Free Land,” when she got very sick while on a lecturing tour. Her short story “The Two Offers” became the first short story to be published by a Black woman. In 1866, Harper gave a moving speech before the National Women’s Rights Convention, demanding equal rights for all, including Black women. During the Reconstruction Era, she worked in the South to review and report on living conditions of freedmen. This experience inspired her poems published in Sketches Of Southern Life (1872). She uses the figure of an ex-slave, called Aunt Chloe, as a narrator in several of these. Harper was active in the growing number of Black organizations and came to believe that Black reformers had to be able to set their own priorities. From 1883 to 1890, she helped organize events and programs for the National Woman’s Christian Temperance Union. She had worked with members of the original WCTU, because “it was the most important women’s organization to push for expanding federal power.” “Activists like Harper and Willard campaigned not only for racial and sexual equality but also for a new understanding of the federal government’s responsibility to protect rights, regulate morality, and promote social welfare”. Harper was disappointed when Willard gave priority to white women’s concerns, rather than support Black women’s goals of gaining federal support for an anti-lynching law, defense of black rights, or abolition of the convict lease system. Together with Mary Church Terrell, Harper helped organize the National Association of Colored Women in 1894, and was elected vice president in 1897. Frances Harper died on February 22, 1911.

Anne Bradstreet was born in Northampton, England, in the year 1612, daughter of Thomas Dudley and Dorothy Yorke; Dudley, who had been a leader of volunteer soldiers in the English Reformation and Elizabethan Settlement, was then a steward to the Earl of Lincoln; Dorothy was a gentlewoman of noble heritage and she was also well educated. At the age of 16, Anne was married to Simon Bradstreet, a 25 year old assistant in the Massachusetts Bay Company and the son of a Puritan minister, who had been in the care of the Dudleys since the death of his father. Anne and her family emigrated to America in 1630 on the Arabella, one of the first ships to bring Puritans to New England in hopes of setting up plantation colonies. The journey was difficult; many perished during the three month journey, unable to cope with the harsh climate and poor living conditions, as sea squalls rocked the vessel, and scurvy brought on by malnutrition claimed their lives. Anne, who was a well educated girl, tutored in history, several languages and literature, was ill prepared for such rigorous travel, and would find the journey very difficult. Their trials and tribulations did not end upon their arrival, though, and many of those who had survived the journey, either died shortly thereafter, or elected to return to England, deciding they had suffered through enough. Thomas Dudley and his friend John Winthrop made up the Boston settlement's government; Winthrop was Governor, Dudley Deputy-Governor and Bradstreet Chief-Administrator. The colonists' fight for survival had become daily routine, and the climate, lack of food, and primitive living arrangements made it very difficult for Anne to adapt. She turned inwards and let her faith and imagination guide her through the most difficult moments; images of better days back in England, and the belief that God had not abandoned them helped her survive the hardships of the colony. Having previously been afflicted with smallpox, Anne would once again fall prey to illness as paralysis took over her joints; surprisingly, she did not let her predicament dim her passion for living, and she and her husband managed to make a home for themselves, and raise a family. Despite her poor health, she had eight children, and loved them dearly. Simon eventually came to prosper in the new land, and for a while it seemed things would not be so bad. Tragedy struck once more, when one night the Bradstreet home was engulfed in flames; a devastating fire which left the family homeless and devoid of personal belongings. It did not take too long for them to get back on their feet, thanks to their hard work, and to Simon's social standing in the community. While Anne and her husband were very much in love, Simon's political duties kept him traveling to various colonies on diplomatic errands, so Anne would spend her lonely days and nights reading from her father's vast collection of books, and educating her children. The reading would not only keep her from being lonely, but she also learned a great deal about religion, science, history, the arts, and medicine; most of all, reading helped her cope with life in New England. Anne Bradstreet was especially fond of poetry, which she had begun to write herself; her works were kept private though, as it was frowned upon for women to pursue intellectual enlightenment, let alone create and air their views and opinions. She wrote for herself, her family, and close circle of educated friends, and did not intend on publication. One of her closest friends, Anne Hutchinson, who was also a religious and educated woman had made the mistake of airing her views publicly, and was banished from her community. However, Anne's work would not remained unnoticed... Her brother-in-law, John Woodbridge, had secretly copied Anne's work, and would later bring it to England to have it published, albeit without her permission. Woodbridge even admitted to it in the preface of her first collection, "The Tenth Muse Lately Sprung Up in America, By a Gentlewoman of Those Parts", which was published in 1650. The book did fairly well in England, and was to be the last of her poetry to be published during her lifetime. All her other poems were published posthumously. Anne Bradstreet's poetry was mostly based on her life experience, and her love for her husband and family. One of the most interesting aspects of her work is the context in which she wrote; an atmosphere where the search for knowledge was frowned upon as being against God's will, and where women were relegated to traditional roles. Yet, we cAnneot help but feel the love she had for both God, and her husband, and her intense devotion to both, and to her family, despite the fact that she clearly valued knowledge and intellect, and was a free thinker, who could even be considered an early feminist. By Anne Bradstreet's health was slowly failing; she had been through many ailments, and was now afflicted with tuberculosis. Shortly after contracting the disease, she lost her daughter Dorothy to illness as well, but her will was strong, and perhaps, as a reflection of her own acceptance of death, she found solace in thinking of her daughter in a better place. Soon thereafter, Anne Bradstreet's long and difficult battle with illness would be at an end, and she passed away on September 16, 1672, in Andover, Massachusetts, at the age 60.

Charlotte Mary Mew (15 November 1869– 24 March 1928) was an English poetess, whose work spans the cusp between Victorian poetry and Modernism. She was born in Bloomsbury, London, the daughter of the architect Frederick Mew, who designed Hampstead town hall, and Anna Kendall.The marriage produced seven children. Charlotte, nicknamed Lotti by her family, attended Gower Street School, where she became infatuated with the school’s headmistress, Lucy Harrison, and lectures at University College London. Her father died in 1898 without making adequate provision for his family; two of her siblings suffered from mental illness, and were committed to institutions, and three others died in early childhood leaving Charlotte, her mother and her sister, Anne. Charlotte and Anne made a pact never to marry for fear of passing on insanity to their children. (One author calls Charlotte “almost certainly chastely lesbian)”. Through most of her adult life, Mew wore masculine attire and kept her hair short, adopting the appearance of a dandy.

Sharon Olds, born November 19, 1942 in San Francisco, California, is an American poet recipient of many awards including the 2013 Pulitzer Prize in Poetry, the 1984 National Book Critics Circle Award, and the first San Francisco Poetry Center Award in 1980. She currently teaches creative writing at New York University.

About H.D's Life and Career—An Essay by Bonnie Kime Scott Having rejected Victorian norms for modern experiments, H. D. repeatedly launched out from instructors found among the early canonized male modernists. She developed new lyric, mythic, and mystical forms in poetry and prose, and an alternative bisexual lifestyle that were little appreciated until the 1980s. Her literary contacts included Ezra Pound, Marianne Moore, William Carlos Williams, Ford Madox Ford, May Sinclair, Dorothy Richardson, Richard Aldington, Bryher, D. H. Lawrence, T. S. Eliot, Djuna Barnes, Gertrude Stein, Amy Lowell, Norman Douglas, Edith Sitwell, and Elizabeth Bowen. She was the literary editor of the Egoist (1916-1917), and admired the work of James Joyce and Virginia Woolf. Younger poets like Robert Duncan, Allen Ginsberg, May Sarton, and Denise Levertov took her as a mentor. H. D.'s literary papers are at Beinecke Library, Yale University. Autobiographies H. D. was born into the Moravian community of her artistic, musical mother, Helen (Wolle), in Bethlehem, Pennsylvania, and reared in Upper Darby, a Philadelphia suburb convenient to the University of Pennsylvania. Her astronomer father, Charles, was director of the Flower Observatory there. The Gift (written 1941-1944; published 1982) is cast in the inquiring voice of a child, who is cognizant of several generations of her family, and of her own dreams and fantasies. Her grandmother ultimately bestows a sense of her self-enabling heritage or "gift," and its mystical connection to the Moravians. Mystical access to the past through visions and the reading of "signets"--signs or heiroglyphs requiring patient deciphering--is essential to all of H. D.'s autobiographical writing. H.D.'s autobiographical writings from the middle years of her life are invaluable to the study of the gendered politics of experimental modernism, and the place of the female analysand in psychoanalysis. Ezra Pound entered her life while she was still a schoolgirl in Pennsylvania. In verses written for her, Pound gave her the persona of the "dryad," which persisted among her many self-concepts. They were twice engaged. Barbara Guest has suggested that his tutelage interfered with her studies at Bryn Mawr, which she quit in her second year. She did meet another as yet undeclared poet, Marianne Moore, while there (1904-1906). H. D. joined the same literary circles Pound traveled in when she moved to London in 1911. In a famous incident of 1913, he sent some of her verse to Harriet Monroe's Poetry Magazine, appending the signature "H.D., Imagiste." They served as models of the new poetry he was promoting. End to Torment: A Memoir of Ezra Pound by H. D. (written 1958; published 1979) explores this relationship. With Bid Me to Live (written 1933-1950, published 1960), H. D. writes herself out of what Rachel Blau DuPlessis has called "romantic thralldom" with two other literary men. She married the British poet, Richard Aldington, in 1913. Having enlisted in World War I, his fictional counterpart called for her sustaining letters to the front, yet resented her sharing verses with "Rico," the D. H. Lawrence counterpart, and flaunted his infidelities. Lawrence had a charismatic effect upon H. D. during the war years in London, but discouraged her creation of male subjects in her poetry, and objected to her relationship with Cecil Grey, the painter whom she joined in Cornwall. Grey became the father of her only surviving child, Frances Perdita Aldington (born 1919). H. D. had been anguished over the still-birth of a daughter fathered by Aldington in 1915, and the death of her brother Gilbert at the front. Bid Me to Live was part of a "madrigal cycle," including also Paint it To-Day and Asphodel (neither yet fully published). All of these works intertwined the painful demands of war and love relationships, as does the brilliant long poem, Trilogy (written 1944-1946), with its images of rebirth taken from classical, Egyptian and Christian sources. Tribute to Freud (written 1944; published gradually from 1945-1985) offers a third creative re-vision of male-inspired paradigms. H. D. was analyzed by Freud in 1933 and 1934, in an attempt to overcome writer's block. She also underwent analysis with Hans Sachs in the 1930s, with Erich Heydt in the 1950s, and was treated with intervenous shock therapy, following a major breakdown in 1946. Freud encouraged her to write straight history to breakout of the personal crisis she experienced during World War I. With Bid Me to Live she felt she was escaping also from the influence of psychoanalysis; she did revise Freud's role as analyst to something more like a medium. Spiritualism became an overriding interest in the 1940s. Communication with the dead and projections from another realm were regular tropes in her writing, including her last writing, Hermetic Definition. Bisexuality H.D.'s troubled alliance with Pound was mingled with her love of Frances Josepha Gregg, a student at the Pennsylvania Academy of Fine Arts, and the recipient of some of her earliest poems. Gregg and her mother were H. D.'s companions on the 1911 trip to London. Prefiguring other bisexual triangles she would involve herself in, H. D. planned to accompany Gregg on her honeymoon, but was prevented from doing so by Pound. The strains between lesbian and heterosexual attractions, experienced over the Gregg relationship, entered into H. D.'s novel HERmione (written 1927, the year before Radclyffe Hall's lesbian novel, The Well of Loneliness, was the subject of an obscenity trial; published 1981). The novelist and editor Bryher (Winnifred Ellerman, an heiress to a shipping fortune), was the most significant companion of her mature life. Their relationship survived until H. D.'s death in 1961, spanning Bryher's two marriages of convenience to Robert McAlmon and Kenneth Macpherson, in circumstances that included significant travel and residences mainly in London and Switzerland. H. D. has credited Bryher with saving her life during the final months of her pregnancy in 1919, when she was struck with influenza. Bryher and H. D. traveled to the Scilly Islands together in June 1919, for a month of idyllic companionship; they went to Greece (sailing by Lesbos) with H. D.'s mother in 1922, and traveled to Egypt the next year. The women made a creative trio with the artist and filmmaker Kenneth Macpherson from 1927 to 1932; Macpherson became H. D.'s lover, and Bryher's husband, and the married couple adopted H. D.'s daughter Perdita. Their collaborations included photomontages, the film journal Close Up, to which H. D. supplied poetry and reviews, and Borderline, a film in which H. D. starred with Paul Robeson. The project is one indication of H. D.'s literary connections to the Harlem Renaissance, and her attraction to the margins of modernism. Much of H.D.'s poetry published in the 1930s and 1940s appeared in Life and Letters Today, edited by Bryher. H.D. was well informed about contemporary theories of homosexuality, due both to her analysis by Freud, who pronounced her bisexual, and her friendship with sexologist Havelock Ellis, whom she met in 1919. But she was not limited to their views, particularly in HER. Her shift in interest to mother-daughter dynamics in Notes on Thought and Vision may have been a transference out of Freud's influence. However, Ellis failed to appreciate her revolutionary "bell jar" experiences of pregnancy and the unconscious, recorded in Notes on Thought and Vision, and his lack of enthusiasm may have discouraged her publishing it. Critical Repositioning and Feminist Criticism For many years H. D. was known chiefly for the stark, chiseled images and experimental rhythms of her earliest work, collected as Sea Garden (1916). This fit the imagist program of Ezra Pound. She also had a limited reputation as a classicist and translator of Greek. Feminist critics, led by Susan Stanford Friedman and Rachel Blau DuPlessis, have studied H.D.'s works for feminine lesbian, and bisexual discourses. Since the early 1980s H. D.'s epic and prose writing have received more attention, and work self-suppressed in her own lifetime has been recovered and studied. H. D.'s frequent recourse to the palimpsest can be seen as an escape from binary and hierarchical thinking associated with patriarchy. The term denotes a parchment that retains partially erased parts of earlier writings, which strain productively with new text. She titled a three-part story sequence Palimpsest (written 1923-1924), but the term also applies to her rewritings of her own selfhood in autobiographies, and to her rewritten myths. H. D. can be credited with anticipating the maternal semiotic of Julia Kristeva, and with giving a female voice to classical myths. Sandra Gilbert ("H. D.? Who Was She?," Contemporary Literature 24 [1983]: 496-511) suggests that she developed a "woman's mythology" in Trilogy, Helen in Egypt, and Hermetic Definition. Alicia Ostriker ("Thieves of Language," Signs 8, no. 1 [1982]: 68-90) includes H. D. among women poets who construct new myths to include their selves. H. D.'s Greek texts, culminating in Helen in Egypt, explore the divinity of the goddess, the sexually ecstatic Eleusinian mysteries, and the female version of patriarchal epics. A criticism from Lawrence S. Rainey ("Canon, Gender and Text," Representing Modern Texts, ed. George Bornstein, [1991]) is that in recent years H. D.'s work has been studied for the sake of content conducive to feminist solidarity, rather than aesthetic value. Yet this criticism neglects feminist critics' remarks on the formal devices of mythic mask, palimpsest, and return of the repressed, characteristic of life-writing cure, that moved H. D. beyond confinement to the divisive gender stereotypes of her day.

Anne Finch (née Kingsmill), Countess of Winchilsea (April 1661– 5 August 1720), was an English poet, the third child of Sir William Kingsmill of Sydmonton Court and his wife, Anne Haslewood. She was well-educated as her family believed in good education for girls as well as for boys. In 1682, Anne Kingsmill went to St James’s Palace to become a maid of honour to Mary of Modena (wife of James, Duke of York, who later became King James II). There she met the courtier Heneage Finch whom she married on 15 May 1684. It was a happy marriage and Anne wrote several love poems to her husband, most famous perhaps A Letter to Dafnis, though her most well-known works speak on her bouts of depression and her fervent belief in social justice for women. Finch’s works often express a desire for respect as a female poet, lamenting her difficult position as a woman in the literary establishment and the court, while writing of an intense artistic impulse to write despite the difficulties. On 4 August 1712, Charles Finch, 4th Earl of Winchilsea, died childless. This made Anne’s husband, his uncle, the 5th Earl of Winchilsea, and Anne, the Countess of Winchilsea. She died in Westminster in 1720 and was buried at her home at Eastwell, Kent. Works * Did I, my lines intend for public view, How many censures, would their faults pursue, Some would, because such words they do affect, Cry they’re insipid, empty, and uncorrect. And many have attained, dull and untaught, The name of wit only by finding fault. True judges might condemn their want of wit, * And all might say, they’re by a woman writ…" (Finch, The Introduction) * With these lines, written in the poem The Introduction by Anne Finch, Countess of Winchilsea, readers are welcomed into a vibrant, emotional, and opinionated style. They are unapologetically let in on the distinctly female voice that is to come. Melancholy, full of wit, and socially conscious, Anne Finch wrote verse and dramatic literature with a talent that has caused her works to not only survive, but to flourish in an impressive poetic legacy throughout the centuries since her death. * Finch’s range as a writer was vast. She experimented with the poetic traditions of her day, often straying from the fold through her use of rhyme, meter and content, which ranged from the simplistic to the metaphysical. Additionally, Finch wrote several satiric vignettes modelled after the short tales of French fabulist Jean de La Fontaine. She mocked La Fontaine’s fables, offering social criticism through biting sarcasm. Finch’s more melancholy fare, however, gained her wider acclaim. Her famous poems in this sullen vein include A Nocturnal Reverie and Ardelia to Melancholy, both depicting severe depression. Her poetry is often considered to fall in the category of Augustan, reflecting upon nature and finding both an emotional and religious relationship to it in her verse. Finch also skilfully employed the Pindaric ode, exploring complex and irregular structures and rhyme schemes. Her most famous example of this technique is in The Spleen (1709), a poetic expression of depression and its effects: * What art thou, Spleen, which ev’ry thing dost ape? * Thou Proteus to abused mankind, Who never yet thy real cause could find, Or fix thee to remain in one continued shape. Still varying thy perplexing form, Now a Dead Sea thou’lt represent, A calm of stupid discontent, Then, dashing on the rocks wilt rage into a storm. Trembling sometimes thou dost appear, * Dissolved into a panic fear… (Finch, The Spleen) * This poem was first published anonymously, though it went on to become one of her most renowned pieces. As Virginia Woolf, a later proponent of intellectual investigation into Finch’s life and work, once famously wrote, “I would venture to guess that Anon, who wrote so many poems without signing them, was often a woman” (Woolf, A Room of One’s Own). * Anne Finch is known today as one of the most versatile and gifted poets (one of her poems was set to music by Purcell) of her generation. Biography * (The following essay is taken from the Biography Reference Center.) * As a poet, Finch attained a modest amount of notoriety during her lifetime, which spanned the late 17th and early 18th centuries. However, her large body of work, written during the Augustan period (approximately 1660–1760), would earn greater attention after her death. While Finch also authored fables and plays, today she is best known for her poetry: lyric poetry, odes, love poetry and prose poetry. Later literary critics recognised the diversity of her poetic output as well as its personal and intimate style. * In her works Finch drew upon her own observations and experiences, demonstrating an insightful awareness of the social mores and political climate of her era. But she also artfully recorded her private thoughts, which could be joyful or despairing, playful or despondent. The poems also revealed her highly developed spiritual side. * Finch was born Anne Kingsmill in April 1661 in Sydmonton, Hampshire, located in the southern part of England. Her parents were Sir William Kingsmill and Anne Haslewood. She was the youngest of three children. Her siblings included William and Bridget Kingsmill. * The young Anne never knew her father, as he died only five months after she was born. In his will, he specified that his daughters receive financial support equal to that of their brother for their education. Her mother remarried in 1662, to Sir Thomas Ogle, and later bore Anne Kingsmill’s half-sister, Dorothy Ogle. Anne would remain close to Dorothy for most of their lives. * Finch’s mother died in 1664. Shortly before her death she wrote a will giving control of her estate to her second husband. The will was successfully challenged in a Court of Chancery by Anne Kingsmill’s uncle, William Haslewood. Subsequently, Anne and Bridget Kingsmill lived with their grandmother, Lady Kingsmill, in Charing Cross, London, while their brother lived with his uncle William Haslewood. * In 1670 Lady Kingsmill filed her own Court of Chancery suit, demanding from William Haslewood a share in the educational and support monies for Anne and Bridget. The court split custody and financial support between Haslewood and Lady Kingsmill. When Lady Kingsmill died in 1672, Anne and Bridget rejoined their brother to be raised by Haslewood. The sisters received a comprehensive and progressive education, something that was uncommon for females at the time, and Anne Kingsmill learned about Greek and Roman mythology, the Bible, French and Italian languages, history, poetry, and drama. At the court of Charles II * The sisters remained in the Haslewood household until their uncle’s death in 1682. 21 years old at the time, Anne Kingsmill then went to live at St James’s Palace, joining the court of Charles II. She became one of six maids of honour to Mary of Modena, who was the wife of James, Duke of York, who would later become King James II. * Apparently Anne’s interest in poetry began at the palace, and she started writing her own verse. Her friends included Sarah Churchill and Anne Killigrew, two other maids of honour who also shared poetic interests. However, when Anne Kingsmill witnessed the derision within the court that greeted Killigrew’s poetic efforts (poetry was not a pursuit considered suitable for women), she decided to keep her own writing attempts to herself and her close friends. She remained secretive about her poetry until much later in her life, when she was encouraged to publish under her own name. * While residing at court, Anne Kingsmill also met Colonel Heneage Finch, the man who would become her husband. A courtier as well as a soldier, Colonel Finch had been appointed Groom of the Bedchamber to James, Duke of York, in 1683. His family had strong Royalist connections, as well as a pronounced loyalty to the Stuart dynasty, and his grandmother had become Countess of Winchilsea in 1628. Finch met Kingsmill and fell in love with her, but she at first resisted his romantic overtures. However, Finch proved a persistent suitor and the couple was finally married on 15 May 1684. * Upon her marriage, Anne Finch resigned her court position, but her husband retained his own appointment and would serve in various government positions. As such, the couple remained involved in court life. During the 1685 coronation of James II, Heneage Finch carried the canopy of the Queen, Mary of Modena, who had specifically requested his service. * The couple’s marriage proved to be enduring and happy, in part due to the aspects of equality in their partnership. Indeed, part of the development of her poetic skills was brought about by expressing her joy in her love for her husband and the positive effects of his lack of patriarchal impingement on her artistic development. These early works, many written to her husband (such as "A Letter to Dafnis: April 2d 1685"), celebrated their relationship and ardent intimacy. In expressing herself in such a fashion, Anne Finch quietly defied contemporary social conventions. In other early works she aimed a satiric disapproval at prevailing misogynistic attitudes. Still, her husband strongly supported her writing activities. * Despite their court connections, Anne and Heneage Finch led a rather sedate life. At first they lived in Westminster; then, as Heneage Finch became more involved in public affairs, they moved to London. His involvement had increased when James II took the throne in 1685. The couple demonstrated great loyalty to the king in what turned out to be a brief reign. Refusal to take Oath of Allegiance to King William * James II was deposed in 1688 during the “Bloodless Revolution”. During his short reign, James fell under intense criticism for his autocratic manner of rule. Eventually he fled England for exile in Saint-Germain, France. As a result, the British Parliament offered William of Orange the English crown. When the new monarchs, William and Mary, assumed the throne, oaths of allegiance became a requirement for both the public and the clergy. William and Mary were Protestants, and the Finches remained loyal to the Catholic Stuart court, refusing to take the oath. They also viewed their oaths to the previous monarchy as morally binding and constant. But such a stance invited trouble. Heneage Finch lost his government position and retreated from public life. As the loss of his position entailed a loss of income, the Finches were forced to live with friends in London for a period. However, while living in the city the couple faced harassment, fines and potential imprisonment. * In April 1690 Heneage Finch was arrested and charged with Jacobitism for attempting to join the exiled James II in France. It was a difficult time for Jacobites and Nonjurors (those who had refused to take the oath of allegiance, such as the Finches), as their arrests and punishments were abusive. Because of his arrest, Heneage and Anne Finch remained separated from April until November of that year. Understandably, the circumstances caused the couple a great deal of emotional turmoil. Living with friends in Kent while her husband prepared his defence in London, Anne Finch often succumbed to bouts of depression, something that afflicted her for most of her adult life. The poems that she wrote during this period, such as “Ardelia to Melancholy”, reflected her mental state. Other poems involved political themes. But all of her work was noticeably less playful and joyous than her earlier output. Move to country estate * After Heneage Finch was released and his case dismissed, his nephew Charles Finch, the fourth Earl of Winchelsea, invited the couple to permanently move into the family’s Eastwell Park, Kent, estate. The Finches took up residence in late 1690 and found peace and security on the beautiful estate, where they would live for more than 25 years in the quiet countryside. * For Anne Finch, the estate provided a fertile and supportive environment for her literary efforts. Charles Finch was a patron of the arts and, along with Heneage Finch, he encouraged Anne’s writing. Her husband’s support was practical. He began collecting a portfolio of her 56 poems, writing them out by hand and making corrective changes. One significant change involved Anne’s pen name, which Heneage changed from “Areta” to “Ardelia”. * The peace and seclusion at Eastwell fostered the development of Finch’s poetry, and the retirement in the country provided her with her most productive writing period. Her work revealed her growing knowledge of contemporary poetic conventions, and the themes she addressed included metaphysics, the beauty of nature (as expressed in “A Nocturnal Reverie”), and the value of friendship (as in “The Petition for an Absolute Retreat”). Return to public life * By the early 18th century the political climate in England had generally improved for the Finches. King William died in 1702, and his death was followed by the succession to the throne of Queen Anne, the daughter of James II, who had died in 1701. With these developments, the Finches felt ready to embrace a more public lifestyle. Heneage Finch ran for a parliamentary seat three times (in 1701, 1705, and 1710), but was never elected. Still, the Finches felt the time was right to leave the seclusion of the country life and move into a house in London. * In London, Anne Finch was encouraged to publish her poetry under her own name. Earlier, in 1691, she had anonymously published some of her poetry. In 1701 she published “The Spleen” anonymously. This well-received reflection on depression would prove to be the most popular of her poems in her lifetime. When the Finches returned to London, Anne acquired some important and influential friends, including renowned writers such as Jonathan Swift and Alexander Pope, who encouraged her to write and publish much more openly. * She was reluctant, as she felt the current social and political climate remained oppressive as far as women were concerned. (In her poem “The Introduction,” which was privately circulated, she reflected on contemporary attitudes toward female poets.) When she published Miscellany Poems, on Several Occasions in 1713, the cover page of the first printing indicated that the collected works (which included 86 poems as well as a play) were “Written by a Lady.” However, on subsequent printings, Finch (as Anne, Countess of Winchilsea) received credit as the author. Lady Winchilsea * Anne Finch became Countess of Winchilsea upon the sudden and unexpected death of Charles Finch on 4 August 1712. As Charles Finch had no children, his uncle Heneage Finch (died 1726) became the Earl of Winchilsea, making Anne the Countess. However, the titles came with a cost. The Finches had to assume Charles Finch’s financial and legal burdens. The issues were eventually settled in the Finches’ favour in 1720, but not before the couple had endured nearly seven years of emotional strain. * During this period, Heneage and Anne Finch faced renewed strains resulting from court politics. When Queen Anne died in 1714, she was succeeded by George I. Subsequently, a Whig government, which was hostile to the Jacobite cause, rose to power. The Jacobite rebellion, which took place in Scotland in 1715, further aggravated the tense political situation. The Finches became greatly concerned about their safety, especially after a friend, Matthew Prior, who shared their political sympathies, was sent to prison. Deteriorating health * All of her worries combined started to take a toll on Anne Finch’s health, which began to seriously deteriorate. For years she had been vulnerable to depression, and in 1715 she became seriously ill. Her later poems reflected her turmoil. In particular, “A Suplication for the joys of Heaven” and “A Contemplation” expressed her concerns about her life and political and spiritual beliefs. * She died in Westminster, London, and her body was returned to Eastwell for burial, according to her previously stated wishes. Her husband produced an obituary that praised her talents as a writer and her virtues as an individual. A portion of it read, “To draw her Ladyship’s just Character, requires a masterly Pen like her own (She being a fine Writer, and an excellent Poet); we shall only presume to say, she was the most faithful Servant to her Royall Mistresse, the best Wife to her Noble Lord, and in every other Relation, publick and private, so illustrious an Example of such extraordinary Endowments, both of Body and Mind, that the Court of England never bred a more accomplished Lady, nor the Church of England a better Christian.” Poetry rediscovered * The only major collection of Anne Finch’s writings that appeared in her lifetime was Miscellany Poems, on Several Occasions. Nearly a century after her death her poetic output had been largely forgotten, until the great English poet William Wordsworth praised her nature poetry in an essay included in his 1815 volume Lyrical Ballads. * A major collection titled The Poems of Anne, Countess of Winchilsea, edited by Myra Reynolds, was published in 1903. For many years it was considered the definitive collection of her writings. It remains the only scholarly collection of Finch’s poetry, and includes all of the poems from Miscellany Poems and poems retrieved from manuscripts. Further, Reynolds’s impressive introduction did as much to re-establish Finch’s reputation as Wordsworth’s previous praise. * Later, The Wellesley Manuscript, which contained 53 unpublished poems, was released. Literary scholars have noted Finch’s distinctive voice and her poems’ intimacy, sincerity, and spirituality. They also expressed appreciation for her experimentation as well as her assured usage of Augustan diction and forms. * According to James Winn (The Review of English Studies, lix, 2008, pp 67–85) Anne Finch is the librettist of Venus and Adonis, with music by John Blow; the work is considered by some scholars to be the first true opera in the English language. In his critical edition of the opera for the Purcell Society, Bruce Wood agrees with Winn. * In 1929, in her classic essay A Room of One’s Own, Virginia Woolf both critiques Finch’s writing and expresses great admiration for it. In Woolf’s examination of the “female voice” and her search for the history of female writers, she argues that Finch’s writing is “harassed and distracted with hates and grievances,” pointing out that to Finch “men are hated and feared, because they have the power to bar her way to what she wants to do—which is to write.” However, Woolf excuses the flaws she perceives in Finch’s work by claiming that Finch surely had to “encourage herself to write by supposing that what she writes will never be published.” She goes on to acknowledge that in Finch’s work, "Now and again words issue of pure poetry…It was a thousand pities that the woman who could write like that, whose mind was turned to nature, and reflection, should have been forced to anger and bitterness." Woolf goes on in defence of her as a gifted but sometimes understandably misguided example of women’s writing. It is evident that Woolf sympathises deeply with Finch’s plight as a female poet, and though she takes issue with some of the content in Finch’s writing, she expresses grief that Finch is so unknown: "…when one comes to seek out the facts about Lady Winchilsea, one finds, as usual, that almost nothing is known about her." Woolf wishes to know more about “this melancholy lady, who loved wandering in the fields and thinking about unusual things and scorned, so rashly, so unwisely, ‘the dull manage of a servile house.’”

Theodosia Pickering Garrison (1874-1944) was an American poetess born in Newark, NJ. She made the Who's Who list in 1914.

Charlotte Brontë (21 April 1816 – 31 March 1855) was an English novelist and poet, the eldest of the three Brontë sisters who survived into adulthood, whose novels are English literature standards. She wrote Jane Eyre under the pen name Currer Bell. Early life and education Charlotte was born in Thornton, Yorkshire in 1816, the third of six children, to Maria (née Branwell) and her husband Patrick Brontë (formerly surnamed Brunty or Prunty), an Irish Anglican clergyman. In 1820, the family moved a few miles to the village of Haworth, where Patrick had been appointed Perpetual Curate of St Michael and All Angels Church. Charlotte's mother died of cancer on 15 September 1821, leaving five daughters and a son to be taken care of by her sister Elizabeth Branwell. In August 1824, Charlotte was sent with three of her sisters, Emily, Maria, and Elizabeth, to the Clergy Daughters' School at Cowan Bridge in Lancashire (She used the school as the basis for Lowood School in Jane Eyre). The school's poor conditions, Charlotte maintained, permanently affected her health and physical development and hastened the deaths of her two elder sisters, Maria (born 1814) and Elizabeth (born 1815), who died of tuberculosis in June 1825. Soon after their deaths, her father removed Charlotte and Emily from the school. At home in Haworth Parsonage Charlotte acted as "the motherly friend and guardian of her younger sisters". She and her surviving siblings — Branwell, Emily, and Anne – created their own literary fictional worlds, and began chronicling the lives and struggles of the inhabitants of these imaginary kingdoms. Charlotte and Branwell wrote Byronic stories about their imagined country, "Angria", and Emily and Anne wrote articles and poems about "Gondal". The sagas they created were elaborate and convoluted (and still exist in partial manuscripts) and provided them with an obsessive interest during childhood and early adolescence, which prepared them for their literary vocations in adulthood. Charlotte continued her education at Roe Head in Mirfield, from 1831 to 1832, where she met her lifelong friends and correspondents, Ellen Nussey and Mary Taylor. Shortly after she wrote the novella The Green Dwarf (1833) using the name Wellesley. Charlotte returned to Roe Head as a teacher from 1835 to 1838. In 1839, she took up the first of many positions as governess to families in Yorkshire, a career she pursued until 1841. Politically a Tory, she preached tolerance rather than revolution. She held high moral principles, and, despite her shyness in company, was always prepared to argue her beliefs. Brussels In 1842 Charlotte and Emily travelled to Brussels to enrol in a boarding school run by Constantin Heger (1809–96) and his wife Claire Zoé Parent Heger (1804–87). In return for board and tuition, Charlotte taught English and Emily taught music. Their time at the boarding school was cut short when Elizabeth Branwell, their aunt who joined the family after the death of their mother to look after the children, died of internal obstruction in October 1842. Charlotte returned alone to Brussels in January 1843 to take up a teaching post at the school. Her second stay was not a happy one; she became lonely, homesick and deeply attached to Constantin Heger. She returned to Haworth in January 1844 and used her time at the boarding school as the inspiration for some experiences in The Professor and Villette. First publication In May 1846, Charlotte, Emily, and Anne self-financed the publication of a joint collection of poetry under the assumed names of Currer, Ellis and Acton Bell. These pseudonyms veiled the sisters' gender whilst preserving their real initials, thus Charlotte was "Currer Bell". "Bell" was the middle name of Haworth's curate, Arthur Bell Nicholls, whom Charlotte later married. On the decision to use noms de plume, Charlotte wrote: Averse to personal publicity, we veiled our own names under those of Currer, Ellis and Acton Bell; the ambiguous choice being dictated by a sort of conscientious scruple at assuming Christian names positively masculine, while we did not like to declare ourselves women, because — without at that time suspecting that our mode of writing and thinking was not what is called 'feminine' – we had a vague impression that authoresses are liable to be looked on with prejudice; we had noticed how critics sometimes use for their chastisement the weapon of personality, and for their reward, a flattery, which is not true praise. Although only two copies of the collection of poetry were sold, the sisters continued writing for publication and began their first novels, continuing to use their noms de plume when sending manuscripts to potential publishers. Jane Eyre Charlotte's first manuscript, The Professor, did not secure a publisher, although she was heartened by an encouraging response from Smith, Elder & Co of Cornhill, who expressed an interest in any longer works which "Currer Bell" might wish to send. Charlotte responded by finishing and sending a second manuscript in August 1847, and six weeks later Jane Eyre: An Autobiography, was published. Jane Eyre was a success, and initially received favourable reviews. There was speculation about the identity of Currer Bell, and whether Bell was a man or a woman. The speculation heightened on the subsequent publication of novels by Charlotte's sisters: Emily's Wuthering Heights by "Ellis Bell" and Anne's Agnes Grey by "Acton Bell". Accompanying the speculation was a change in the critical reaction to Charlotte's work; accusations began to be made that Charlotte's writing was "coarse", a judgement which was made more readily once it was suspected that "Currer Bell" was a woman. However sales of Jane Eyre continued to be strong, and may even have increased due to the novel's developing reputation as an 'improper' book. Shirley and family bereavements Following the success of Jane Eyre, in 1848 Charlotte began work on the manuscript of her second novel, Shirley. The manuscript was only partially completed when the Brontë household suffered a tragic turn of events, experiencing the deaths of three family members within eight months. In September 1848 Charlotte's only brother, Branwell, died of chronic bronchitis and marasmus exacerbated by heavy drinking, although Charlotte believed his death was due to tuberculosis. Branwell was a suspected "opium eater", a laudanum addict. Emily became seriously ill shortly after Branwell's funeral, and died of pulmonary tuberculosis in December 1848. Anne died of the same disease in May 1849. Charlotte was unable to write at this time. After Anne's death Charlotte resumed writing as a way of dealing with her grief, and Shirley was published in October 1849. Shirley deals with the themes of industrial unrest and the role of women in society. Unlike Jane Eyre, which is written from the first-person perspective of the main character, Shirley is written in the third-person and lacks the emotional immediacy of Jane Eyre, and reviewers found it less shocking. In society In view of the success of her novels, particularly Jane Eyre, Charlotte was persuaded by her publisher to visit London occasionally, where she revealed her true identity and began to move in a more exalted social circle, becoming friends with Harriet Martineau and Elizabeth Gaskell, and acquainted with William Makepeace Thackeray and G. H. Lewes. She never left Haworth for more than a few weeks at a time as she did not want to leave her ageing father's side. Thackeray’s daughter, the writer Anne Isabella Thackeray Ritchie recalled a visit to her father by Charlotte: …two gentlemen come in, leading a tiny, delicate, serious, little lady, with fair straight hair, and steady eyes. She may be a little over thirty; she is dressed in a little barège dress with a pattern of faint green moss. She enters in mittens, in silence, in seriousness; our hearts are beating with wild excitement. This then is the authoress, the unknown power whose books have set all London talking, reading, speculating; some people even say our father wrote the books – the wonderful books… The moment is so breathless that dinner comes as a relief to the solemnity of the occasion, and we all smile as my father stoops to offer his arm; for, genius though she may be, Miss Brontë can barely reach his elbow. My own personal impressions are that she is somewhat grave and stern, specially to forward little girls who wish to chatter… Every one waited for the brilliant conversation which never began at all. Miss Brontë retired to the sofa in the study, and murmured a low word now and then to our kind governess… the conversation grew dimmer and more dim, the ladies sat round still expectant, my father was too much perturbed by the gloom and the silence to be able to cope with it at all… after Miss Brontë had left, I was surprised to see my father opening the front door with his hat on. He put his fingers to his lips, walked out into the darkness, and shut the door quietly behind him… long afterwards… Mrs. Procter asked me if I knew what had happened… It was one of the dullest evenings [Mrs Procter] had ever spent in her life… the ladies who had all come expecting so much delightful conversation, and the gloom and the constraint, and how finally, overwhelmed by the situation, my father had quietly left the room, left the house, and gone off to his club. Friendship with Elizabeth Gaskell Charlotte sent copies of Shirley to leading authors of the day, including Elizabeth Gaskell. Gaskell and Charlotte met in August 1850 and began a friendship which, whilst not necessarily close, was significant in that Gaskell wrote Charlotte's biography after her death in 1855. The Life of Charlotte Brontë, was published in 1857 and was unusual at the time in that, rather than analysing its subject's achievements, it concentrated on the private details of Charlotte's life, in particular placing emphasis on aspects which countered the accusations of 'coarseness' which had been levelled at Charlotte's writing. Though frank in places, Gaskell was selective about which details she revealed; for example, she suppressed details of Charlotte's love for Heger, a married man, as being too much of an affront to contemporary morals and as a source of distress to Charlotte's still-living friends, father and husband. Gaskell also provided doubtful and inaccurate information about Patrick Brontë, claiming, for example, that he did not allow his children to eat meat. This is refuted by one of Emily Brontë's diary papers, in which she describes the preparation of meat and potatoes for dinner at the parsonage, as Juliet Barker points out in her biography, The Brontës. It has been argued that the particular approach of Mrs Gaskell transferred the focus of attention away from the 'difficult' novels, not just of Charlotte but all the sisters, and began a process of sanctification of their private lives. Villette Charlotte's third published novel, and the last to be published during her lifetime, was Villette, which came out in 1853. Its main themes include isolation, how such a condition can be borne, and the internal conflict brought about by societal repression of individual desire. Its main character, Lucy Snowe, travels abroad to teach in a boarding school in the fictional town of Villette, where she encounters a culture and religion different to her own, and where she falls in love with a man ('Paul Emanuel') whom she cannot marry. Her experiences result in her having a breakdown, but eventually she achieves independence and fulfilment in running her own school. Villette marked Charlotte's return to writing from a first-person perspective (that of Lucy Snowe), a technique she had used successfully in Jane Eyre. Another similarity to Jane Eyre was Charlotte's use of aspects from her own life as inspiration for fictional events, in particular reworking her time spent at the pensionnat in Brussels into Lucy spending time teaching at the boarding school, and falling in love with Constantin Heger into Lucy falling in love with 'Paul Emanuel'. Villette was acknowledged by the critics of the day as a potent and sophisticated piece of writing, although it was criticised for its 'coarseness' and not suitably 'feminine' in its portrayal of Lucy's desires. Illness and subsequent death In June 1854, Charlotte married Arthur Bell Nicholls, her father's curate and possibly the model for Jane Eyre's St. John Rivers. She became pregnant soon after the marriage. Her health declined rapidly during this time, and according to Gaskell, she was attacked by "sensations of perpetual nausea and ever-recurring faintness." Charlotte died, with her unborn child, on 31 March 1855, at the age of 38. Her death certificate gives the cause of death as phthisis (tuberculosis), but many biographers[who?] suggest she may have died from dehydration and malnourishment, caused by excessive vomiting from severe morning sickness or hyperemesis gravidarum. There is evidence to suggest that Charlotte died from typhus she may have caught from Tabitha Ackroyd, the Brontë household's oldest servant, who died shortly before her. Charlotte was interred in the family vault in the Church of St Michael and All Angels at Haworth. Posthumously, her first-written novel was published in 1857. The fragment she worked on in her last years in 1860 has been twice completed by recent authors, the more famous version being Emma Brown: A Novel from the Unfinished Manuscript by Charlotte Brontë by Clare Boylan in 2003. Much Angria material has appeared in published form since the author's death.

Lady Mary Wortley Montagu (baptized 26 May 1689– 21 August 1762) was an English aristocrat, letter writer and poet. Lady Mary is today chiefly remembered for her letters, particularly her letters from travels to the Ottoman Empire, as wife to the British ambassador to Turkey, which have been described by Billie Melman as “the very first example of a secular work by a woman about the Muslim Orient”. Aside from her writing, Lady Mary is also known for introducing and advocating for smallpox inoculation to Britain after her return from Turkey. Her writings usually address and challenge the hindering contemporary social attitudes towards women and their intellectual and social growth. Early life and education Lady Mary Wortley Montagu, Mary Pierrepont, was born in May 1689; her baptism took place on 26 May, at a few days old, at St. Paul’s Church in Covent Garden. She was the eldest child of Evelyn Pierrepont, 1st Duke of Kingston-upon-Hull, and his first wife, Mary (Fielding) Pierrepont. Her mother had three more children, two girls and a boy, before dying in October 1692. The children were raised by their Pierrepont grandmother until Mary was nine years old. Lady Mary was then passed to the care of her father upon her grandmother’s death. She began her education in her father’s home. Family holdings were extensive, including Thoresby Hall and Holme Pierrepont Hall in Nottinghamshire, and a house in West Dean in Wiltshire. To supplement the instruction of a despised governess, Lady Mary used the library in her father’s mansion, Thoresby Hall in Nottinghamshire, to “steal” her education, teaching herself Latin, a language reserved for men at the time. By 1705, at the age of fourteen or fifteen, Mary Pierrepont had written two albums filled with poetry, a brief epistolary novel, and a prose-and-verse romance modeled after Aphra Behn’s Voyage to the Isle of Love (1684). She also corresponded with two bishops, Thomas Tenison and Gilbert Burnet. Marriage and embassy to Ottoman Empire By 1710 Lady Mary had two possible suitors to choose from: Edward Wortley Montagu and Clotworthy Skeffington. Lady Mary corresponded with Edward Wortley Montagu via letters from 28 March 1710 to 2 May 1711. After May 1711 there was a break in contact between Lady Mary and Edward Wortley Montagu. Mary’s father, now Marquess of Dorchester, rejected Wortley Montagu as a prospect because he refused to entail his estate on a possible heir. Her father pressured her to marry Clotworthy Skeffington, heir to an Irish peerage. In order to avoid marriage to Skeffington, she eloped with Wortley. The marriage license is dated 17 August 1712, the marriage probably took place on 23 August 1712. The early years of Lady Mary Wortley Montagu’s married life were spent in the country. She had a son, Edward Wortley Montagu the younger, on 16 May 1713, in London. A couple of months later, on 1 July 1713 Lady Mary’s brother, aged twenty, died of smallpox and left behind two children. On 13 October 1714, her husband accepted post as Junior Commissioner of Treasury. When Lady Mary joined him in London, her wit and beauty soon made her a prominent figure at court. She was among the society of George I and the Prince of Wales, and counted amongst her friends Molly Skerritt, Lady Walpole, John, Lord Hervey, Mary Astell, Sarah Churchill, Duchess of Marlborough, Alexander Pope, John Gay, and Abbé Antonio Conti. In December 1715, Lady Mary contracted smallpox. She survived, but while she was ill someone circulated the satirical “court eclogues” she had been writing. One of the poems was read as an attack on Caroline, Princess of Wales, in spite of the fact that the “attack” was voiced by a character who was herself heavily satirized. In 1716, Edward Wortley Montagu was appointed Ambassador at Istanbul. In August 1716, Lady Mary accompanied him to Vienna, and thence to Adrianople and Istanbul. He was recalled in 1717, but they remained at Istanbul until 1718. While away from England, the Wortley Montagu’s had a daughter on 19 January 1718, who would grow up to be Mary, Countess of Bute. After an unsuccessful delegation between Austria and Turkey/Ottoman Empire, they set sail for England via the Mediterranean, and reached London on 2 October 1718. The story of this voyage and of her observations of Eastern life is told in Letters from Turkey, a series of lively letters full of graphic descriptions; Letters is often credited as being an inspiration for subsequent female travelers/writers, as well as for much Orientalist art. During her visit she was sincerely charmed by the beauty and hospitality of the Ottoman women she encountered, and she recorded her experiences in a Turkish bath. She also recorded a particularly amusing incident in which a group of Turkish women at a bath in Sofia, horrified by the sight of the stays she was wearing, exclaimed that "the husbands in England were much worse than in the East, for [they] tied up their wives in little boxes, the shape of their bodies". Lady Mary wrote about misconceptions previous travelers, specifically male travelers, had recorded about the religion, traditions and the treatment of women in the Ottoman Empire. Her gender and class status provided her with access to female spaces, that were closed off to males. Her personal interactions with Ottoman women enabled her to provide a more accurate account of Turkish women, their dress, habits, traditions, limitations and liberties. Lady Mary returned to the West with knowledge of the Ottoman practice of inoculation against smallpox, known as variolation. Ottoman smallpox inoculation Lady Mary Wortley Montagu defied convention most memorably by introducing smallpox inoculation to Western medicine after witnessing it during her travels and stay in the Ottoman Empire. In the Ottoman Empire, she visited the women in their segregated zenanas, making friends and learning about Turkish customs. There she witnessed the practice of inoculation against smallpox—variolation—which she called engrafting, and wrote home about it a number of her letters. Variolation used live smallpox virus in the pus taken from a smallpox blister in a mild case of the disease and introduced it into scratched skin of a previously uninfected person to promote immunity to the disease. Lady Mary’s brother had died of smallpox in 1713 and her own famous beauty had been marred by a bout with the disease in 1715. Lady Mary was eager to spare her children, thus, in March 1718 she had her nearly five-year-old son inoculated with the help of Embassy surgeon Charles Maitland. On her return to London, she enthusiastically promoted the procedure, but encountered a great deal of resistance from the medical establishment, because it was an Oriental folk treatment process. In April 1721, when a smallpox epidemic struck England, she had her daughter inoculated by Charles Maitland, the same physician who had inoculated her son at the Embassy in Turkey, and publicized the event. This was the first such operation done in Britain. She persuaded Princess Caroline to test the treatment. In August 1721, seven prisoners at Newgate Prison awaiting execution were offered the chance to undergo variolation instead of execution: they all survived and were released. Controversy over smallpox inoculation intensified, however, Caroline, Princess of Wales was convinced. The Princess’s two daughters were successfully inoculated in April 1722 by French-born surgeon Claudiius Amyand. In response to the general fear of inoculation, Lady Mary, under a pseudonym, wrote and published an article describing and advocating in favor of inoculation in September 1722. In later years, Edward Jenner, who was 13 years old when Lady Mary died, developed the much safer technique of vaccination using cowpox instead of smallpox. As vaccination gained acceptance, variolation gradually fell out of favor. Later years After returning to England, Lady Mary took less interest in court compared to her earlier years. Instead she was more focused on the upbringing of her children, reading, writing and editing her travel letters—which she then chose not to publish. Before starting for the East Lady Mary Wortley Montagu had met Alexander Pope, and during her Embassy travels with her husband, they wrote each other a series of letters. While Pope may have been fascinated by her wit and elegance, Lady Mary’s replies to his letters reveal that she was not equally smitten. Very few letters passed between them after Lady Mary’s return to England, and various reasons have been suggested for the subsequent estrangement. In 1728, Pope attacked Lady Mary in his Dunciad inaugurating a decade in which most of his publications made some sort of allegation against her. Lady Mary went through a series of trials with her children. In 1726 and 1727, Lady Mary’s son ran away from Westminster School several times. He was entrusted to a tutor with strict orders to keep young Edward Montagu abroad. In later years her son managed to return to England without permission and continued to have a strained relationship with both his parents. In August 1736, Lady Mary’s daughter, married John Stuart, 3rd Earl of Bute, despite her parent’s disapproval of the match. The same year Lady Mary met and fell in love with Francesco Algarotti, Count Algarotti, competing with an equally smitten John Hervey for the Count’s affections. Lady Mary wrote many letters to Algarotti in English and in French after his departure from England in September 1736. In July 1739 Lady Mary departed England ostensibly for health reasons declaring her intentions to winter in the south of France. In reality, she left to visit and live with Algarotti in Venice. Their relationship ended in 1741 after Lady Mary and Algarotti were both on diplomatic mission in Turin. Lady Mary stayed abroad and traveled extensively. After traveling to Venice, Florence, Rome, Genoa and Geneva, she finally settled in Avignon in 1742. She left Avignon in 1746 for Brescia, where she fell ill and stayed for nearly a decade, leaving for Lovere in 1754. After August 1756, she resided in Venice and Padua and saw Algarotti again in November. Lady Mary exchanged letters with her daughter, Lady Bute, discussing topics such as philosophy, literature, and the education of girls, as well as conveying details of her geographical and social surroundings. Lady Mary received news of her husband Edward Wortley Montagu’s death in 1761 and left Venice for England. En route to London, she handed her Embassy Letters to the Rev. Benjamin Sowden of Rotterdam, for safe keeping and “to be dispos’d of as he thinks proper”. Lady Mary reached London in January 1762, and died in the year of her return, on 21 August 1762. Important works and literary place Although Lady Mary Wortley Montagu is now best known for her Embassy Letters, she wrote poetry and essays as well. A number of Lady Mary’s poems and essays were printed in her lifetime, either without or with her permission, in newspapers, in miscellanies, and independently. Montagu did not intend to publish her poetry, but it did circulate widely, in manuscript, among members of her own social circle. Lady Mary was highly suspicious of any idealizing literary language. She wrote most often in heroic couplets, a serious poetic form to employ, and, according to Susan Staves,"excelled at “answer poems.”. Some of her widely anthologized poems include “Constantinople” and “Epistle from Mrs. Yonge to her Husband.” “Constantinople,” written January 1718, is a beautiful poem in heroic couplets describing Britain and Turkey through human history, and representing the state of mind “of knaves, coxcombs, the mob, and party zealous—all characteristic of the London of her time.”. “Epistle from Mrs. Yonge to her Husband,” written 1724, stages a letter from Mrs. Yonge to her libertine husband and exposes the social double standard which led to the shaming and distress of Mrs. Yonge after her divorce. In 1737 and 1738, Lady Mary published anonymously a political periodical called the Nonsense of Common-Sense, supporting the Robert Walpole government (the title was a reference to a journal of the liberal opposition entitled Common Sense). She wrote six Town Eclogues. She wrote notable letters describing her travels through Europe and the Ottoman Empire; these appeared after her death in three volumes. Lady Mary corresponded with Anne Wortley and wrote courtship letters to her future husband Edward Wortley Montagu, as well as love letters to Francesco Algarotti. She corresponded with notable writers, intellectuals and aristocrats of her day. She wrote gossip letters and letters berating the vagaries of fashionable people to her sister, Lady Mar, and exchanged intellectual letters with her adult daughter, Lady Bute. Although, not published during her lifetime, her letters from Turkey were clearly intended for print. She revised them extensively and gave a transcript to the Rev. Benjamin Sowden in Rotterdam in 1761. During the twentieth century Lady Mary’s letters were edited separately from her essays, poems and plays. Montagu’s Turkish letters were to prove an inspiration to later generations of European women travelers and writers. In particular, Montagu staked a claim to the authority of women’s writing, due to their ability to access private homes and female-only spaces where men were not permitted. The title of her published letters refers to “Sources that Have Been Inaccessible to Other Travellers”. The letters themselves frequently draw attention to the fact that they present a different (and, Montagu asserts, more accurate) description than that provided by previous (male) travelers: “You will perhaps be surpriz’d at an Account so different from what you have been entertaind with by the common Voyage-writers who are very fond of speaking of what they don’t know.”. Montagu provides an intimate description of the women’s bathhouse in Sofia, in which she derides male descriptions of the bathhouse as a site for unnatural sexual practices, instead insisting that it was “the Women’s coffee house, where all the news of the Town is told, Scandal invented, etc”. However, Montagu’s detailed descriptions of nude Oriental beauties provided inspiration for male artists such as Ingres, who restored the explicitly erotic content that Montagu had denied. In general, Montagu dismisses the quality of European travel literature of the 18th century as nothing more than "trite observations…superficial…[of] boys [who] only remember where they met with the best wine or the prettyest women.". Montagu’s Turkish letters were frequently cited by imperial women travelers, more than a century after her journey. Such writers cited Montagu’s assertion that women travelers could gain an intimate view of Turkish life that was not available to their male counterparts. However, they also added corrections or elaborations to her observations. In 1739 a book was printed by an unknown author under the pseudonym “Sophia, a person of quality”, titled Woman not Inferior to Man. This book is often attributed to Lady Mary. Her Letters and Works were published in 1837. Montagu’s octogenarian granddaughter Lady Louisa Stuart contributed to this, anonymously, an introductory essay called Biographical Anecdotes of Lady M. W. Montagu, from which it was clear that Stuart was troubled by her grandmother’s focus on sexual intrigues and did not see Lady Mary Wortley Montagu’s Account of the Court of George I at his Accession as history. However, Montagu’s historical observations, both in the “Anecdotes” and the “Turkish Embassy Letters,” prove quite accurate when put in context. Despite the availability of her work in print and the revival efforts of Feminist scholars, the complexity and brilliance of Lady Mary Wortley Montagu’s extensive body of work has not yet been recognized to the fullest.

Jessie Pope (18 March 1868– 14 December 1941) was an English poet, writer and journalist, who remains best known for her patriotic motivational poems published during World War I. Wilfred Owen directed his 1917 poem Dulce et Decorum Est at Pope, whose literary reputation has faded into relative obscurity as those of war poets such as Owen and Siegfried Sassoon have grown. Early career Born in Leicester, she was educated at North London Collegiate School. She was a regular contributor to Punch, The Daily Mail and The Daily Express, also writing for Vanity Fair, Pall Mall Magazine and the Windsor. Prose editor A lesser-known literary contribution was Pope’s discovery of Robert Tressell’s novel The Ragged Trousered Philanthropists, when his daughter mentioned the manuscript to her after his death. Pope recommended it to her publisher, who commissioned her to abridge it before publication. This, a partial bowdlerisation, moulded it to a standard working-class tragedy while greatly downgrading its socialist political content. Verse Other works include Paper Pellets (1907), an anthology of humorous verse. She also wrote verses for children’s books, such as The Cat Scouts (Blackie, 1912) and the following eulogy to her friend, Bertram Fletcher Robinson (published in the Daily Express on Saturday 26 January 1907): Good Bye, kind heart; our benisons preceding, Shall shield your passing to the other side. The praise of your friends shall do your pleading In love and gratitude and tender pride. To you gay humorist and polished writer, We will not speak of tears or startled pain. You made our London merrier and brighter, God bless you, then, until we meet again! War poetry Pope’s war poetry was originally published in The Daily Mail; it encouraged enlistment and handed a white feather to youths who would not join the colours. Nowadays, this poetry is considered to be jingoistic, consisting of simple rhythms and rhyme schemes, with extensive use of rhetorical questions to persuade (and sometimes pressure) young men to join the war. This extract from Who’s for the Game? is typical in style: Who’s for the game, the biggest that’s played, The red crashing game of a fight? Who’ll grip and tackle the job unafraid? And who thinks he’d rather sit tight? Other poems, such as The Call (1915)– “Who’s for the trench– Are you, my laddie?”– expressed similar sentiments. Pope was widely published during the war, apart from newspaper publication producing three volumes: Jessie Pope’s War Poems (1915), More War Poems (1915) and Simple Rhymes for Stirring Times (1916). Criticism Her treatment of the subject is markedly in stark contrast to the anti-war stance of soldier poets such as Owen and Siegfried Sassoon. Many of these men found her work distasteful, Owen in particular. His poem Dulce et Decorum Est was a direct response to her writing, originally dedicated “To Jessie Pope etc.”. A later draft amended this as “To a certain Poetess”, later being removed completely to turn the poem into a general reproach on anyone sympathetic to the war. Pope is prominently remembered first for her pro-war poetry, but also as a representative of homefront female propagandists such as Mrs Humphry Ward, May Wedderburn Cannan, Emma Orczy, and entertainers such as Vesta Tilley. In particular, the poem “War Girls”, similar in structure to her pro-war poetry, states how "No longer caged and penned up/They’re going to keep their end up/Until the khaki soldier boys come marching back". Though largely unknown at the time, the War poets like Nichols, Sassoon and Owen, as well as later writers such as Edmund Blunden, Robert Graves, and Richard Aldington, have come to define the experience of the First World War. Reappraisal Pope’s work is today often presented in schools and anthologies as a counterpoint to the work of the War Poets, a comparison by which her pro-war work suffers both technically and politically. Some writers have attempted a partial re-appraisal of her work as an early pioneer of English women in the workforce, while still critical of both the content and artistic merit of her war poetry. Reminded that Pope was primarily a humourist and writer of light verse, her success in publishing and journalism during the pre-war era, when she was described as the “foremost woman humourist” of her day has been overshadowed by her propagandistic war poems. Her verse has been mined for sympathetic portrayals of the poor and powerless, of women urged to be strong and self-reliant. Her portrayal of the Suffragettes in a pair of counterpointed 1909 poems makes a case both for and against their actions. Later life After the war, Pope continued to rewrite, penning a short novel, poems—many of which continued to reflect upon the war and its aftermath—and books for children. She married a widower bank manager in 1929, when she was 61, and moved from London to Fritton, near Great Yarmouth. She died on 14 December 1941 in Devon.

Gertrude Stein was born in Allegheny, Pennsylvania, on February 3, 1874, to wealthy German-Jewish immigrants. At the age of three, her family moved first to Vienna and then to Paris. They returned to America in 1878 and settled in Oakland, California. Her mother, Amelia, died of cancer in 1888 and her father, Daniel, died 1891. Stein attended Radcliffe College from 1893 to 1897, where she specialized in Psychology under noted psychologist William James. After leaving Radcliffe, she enrolled at the Johns Hopkins University, where she studied medicine for four years, leaving in 1901. Stein did not receive a formal degree from either institution. In 1903, Stein moved to Paris with Alice B. Toklas, a younger friend from San Francisco who would remain her partner and secretary throughout her life. The couple did not return to the United States for over thirty years. Together with Toklas and her brother Leo, an art critic and painter, Stein took an apartment on the Left Bank. Their home, 27 rue de Fleurus, soon became gathering spot for many young artists and writers including Henri Matisse, Ezra Pound, Pablo Picasso, Max Jacob, and Guillaume Apollinaire. She was a passionate advocate for the "new" in art, her literary friendships grew to include writers as diverse as William Carlos Williams, Djuana Barnes, F. Scott Fitzgerald, James Joyce, and Ernest Hemingway. It was to Hemingway that Stein coined the phrase "the lost generation" to describe the expatriate writers living abroad between the wars. By 1913, Stein's support of cubist painters and her increasingly avant-garde writing caused a split with her brother Leo, who moved to Florence. Her first book, Three Lives, was published in 1909. She followed it with Tender Buttons in 1914. Tender Buttons clearly showed the profound effect modern painting had on her writing. In these small prose poems, images and phrases come together in often surprising ways—similar in manner to cubist painting. Her writing, characterized by its use of words for their associations and sounds rather than their meanings, received considerable interest from other artists and writers, but did not find a wide audience. Sherwood Anderson in the introduction to Geography and Plays (1922) wrote that her writing "consists in a rebuilding, and entire new recasting of life, in the city of words." Among Stein's most influential works are The Making of Americans (1925); How to Write (1931); The Autobiography of Alice B. Toklas (1933), which was a best-seller; and Stanzas in Meditation and Other Poems [1929-1933] (1956). In 1934, the biographer T. S. Matthews described her as a "solid elderly woman, dressed in no-nonsense rough-spun clothes," with "deep black eyes that make her grave face and its archaic smile come alive." Stein died at the American Hospital at Neuilly on July 27, 1946, of inoperable cancer.

Ann Taylor (30 January 1782– 20 December 1866) was an English poet and literary critic. In her youth she was a writer of verse for children, for which she achieved long-lasting popularity. In the years immediately preceding her marriage, she became an astringent literary critic of growing reputation. She is, however, best remembered as the elder sister and collaborator of Jane Taylor. The literary family The Taylor sisters were part of an extensive literary family, daughters of Isaac Taylor of Ongar. Ann was born in Islington and lived with her family at first in London and later in Lavenham in Suffolk, in Colchester and, briefly, in Ongar. The sisters’ father, Isaac Taylor, was, like his own father, an engraver. He later became an educational pioneer and Independent minister and wrote a number of instructional books for the young. Their mother, Mrs (Ann Martin) Taylor (1757–1830) wrote seven works of moral and religious advice– in many respects liberal for their time– two of them fictionalized. Ann and Jane’s brothers, Isaac and Jefferys, also wrote, the former being a theologian, but also the inventor of a patent beer tap. The elder brother Charles Taylor edited The Literary Panorama, for which he wrote on topics from art to politics, and produced, anonymously, a massive annotated translation of Augustin Calmet’s Dictionary of the Bible. His younger brother Josiah was a publisher, chiefly of works on architecture and design. Authorship The sisters and their authorship of various works have often been confused, usually to Jane’s advantage. This is in part because their early works for children were published together and without attribution, but also because Jane, by dying young at the height of her powers, unwittingly attracted early posthumous eulogies, including what is almost a hagiography by her brother Isaac, and much of Ann’s work came to be ascribed to Jane, a borrowing which, Ann ruefully remarked, she could ill afford and which Jane certainly did not require. It is true that Jane achieved much more than Ann as a writer of poetry for an adult readership– though Ann’s poem “The Maniac’s Song”, published in the Associate Minstrels (1810), was probably the finest short poem by either sister, and it has even been postulated that it was an inspiration for Keats’s La Belle Dame sans Merci (Lynette Felber: Ann Taylor’s “The Maniac’s Song”: an unacknowledged source for Keats’s “La Belle Dame sans Merci”. However, Ann also deserves to be remembered as a writer of prose, as evinced particularly by her autobiography and by the many letters of hers that survive. Her style is strong and vivid and, when she is not too preoccupied with moral and religious themes– like her sister Jane, she tended to pessimism about her own spiritual worth– it is often shot through with a pleasing and sometimes acerbic wit. The autobiography also provides much detailed and fascinating information about the life of a moderately prosperous dissenting family in the late 18th and early 19th centuries. Appreciations Ann Taylor’s son, Josiah Gilbert, wrote: “Two little poems– 'My Mother’, and 'The Star’, are perhaps, more frequently quoted than any. The first, a lyric of life, was by Ann, the second, of nature, by Jane; and they illustrate this difference between the sisters.” Both poems attracted the compliment of frequent parody throughout the 19th century. The logician Augustus De Morgan asserted (somewhat extravagantly) that Gilbert’s mother wrote “one of the most beautiful lyrics in the English language, or any other language” and not knowing that Ann Gilbert was still alive, called upon Tennyson to supply a less heterodox version of the final stanza, which seemed to de Morgan unworthy of the rest. Original Poems for Infant Minds by several young persons (by Ann and Jane and others) was first issued in two volumes in 1804 and 1805. Rhymes for the Nursery followed in 1806, and Hymns for Infant Minds in 1808. In Original Poems for Infant Minds the authors were identified for each poem. In Rhymes for the Nursery (1806) poems were not identified by author. Attributions for the sisters’ poems can be found in an exceptional Taylor resource: The Taylors of Ongar: An Analytical Bio-Bibliography by Christina Duff Stewart. Stewart cites a copy of Rhymes for the Nursery belonging to a nephew, Canon Isaac Taylor, annotated to indicate the respective authorship of Ann and Jane. Stewart also confirms attributions of Original Poems based on publisher’s records. Marriage and widowhood On 24 December 1813, Ann married Joseph Gilbert, an Independent (later Congregational) minister and theologian, and left Ongar to make a new home far from her family, at Masborough near Rotherham. A widower of thirty-three, Gilbert had proposed to Ann before he had even met her, forming a sound estimation of her character and intelligence from her writings, particularly as a trenchant critic in The Eclectic Review. Gilbert was, at the time of their marriage, the classical tutor at Rotherham Independent College– the nearest thing to a university open to dissenters at this time– and simultaneously pastor of the Nether Chapel in Sheffield. In 1817, he moved to the pastorate of the Fish Street Chapel in Hull and then, in 1825, to Nottingham, serving in chapels in the city for the rest of his life. Kept busy with the duties of wife and later mother, Ann Gilbert still managed to write poems, hymns, essays, and letters. Her interest in public matters, such as atheism, prison reform, and the anti-slavery movement, often spurred her to take up her pen, and the results of those scattered moments found a way into print. Oddly for one of such independence of mind and strongly held and usually liberal opinions, she was firmly opposed to female suffrage. After Gilbert died on 12 December 1852, Ann found time to write a short memoir of her husband. Nor did she spend the rest of her long life in gentle retirement. As well as actively supporting the members of her large family, through visits and a constant stream of letters– family was always of central concern to the Taylors– she travelled widely in many parts of Britain, taking in her stride as an old lady travelling conditions that might have daunted one much younger. She died on 20 December 1866 and was buried next to her husband in Nottingham General Cemetery, although the inscription recording this on the vast Gothic sarcophagus has disappeared.

Julia Ann Moore, the “Sweet Singer of Michigan”, born Julia Ann Davis in Plainfield Township, Kent County, Michigan (December 1, 1847–June 5, 1920), was an American poet, or more precisely, poetaster. Like Scotland’s William McGonagall, she is famed chiefly for writing notoriously bad poetry. Biography Young Julia grew up on her family’s Michigan farm, the eldest of four children. When she was ten, her mother became ill, and Julia assumed many of her mother’s responsibilities. Her formal education was thereby limited. In her mid-teens, she started writing poetry and songs, mostly in response to the death of children she knew, but any newspaper account of disaster could inspire her. At age 17, she married Frederick Franklin Moore, a farmer. Julia ran a small store and, over the years, bore ten children, of whom six survived to adulthood. She continued to write poetry and songs. Moore’s first book of verse, The Sentimental Song Book was published in 1876 by C. M. Loomis of Grand Rapids, and quickly went into a second printing. A copy ended up in the hands of James F. Ryder, a Cleveland publisher, who republished it under the title The Sweet Singer of Michigan Salutes the Public. Ryder sent out numerous review copies to newspapers across the country, with a cover letter filled with low key mock praise. And so Moore received national attention. Following Ryder’s lead, contemporary reviews were amusedly negative. The Rochester Democrat wrote of Sweet Singer, that Shakespeare, could he read it, would be glad that he was dead …. If Julia A. Moore would kindly deign to shed some of her poetry on our humble grave, we should be but too glad to go out and shoot ourselves tomorrow. The Hartford Daily Times said that to meet such steady and unremitting demands on the lachrymal ducts one must be provided, as Sam Weller suspected Job Trotter was, ‘with a main, as is allus let on.’… The collection became a curious best-seller, though it is unclear whether this was due to public amusement with Moore’s poetry or genuine appreciation of the admittedly “sentimental” character of her poems. It was, more or less, the last gasp of that school of obituary poetry that had been broadly popular in the U. S. throughout the mid-19th century. Moore gave a reading and singing performance, with orchestral accompaniment, in 1877 at a Grand Rapids opera house. She managed to interpret jeering as criticism of the orchestra. Moore’s second collection, A Few Choice Words to the Public appeared in 1878, but found few buyers. Moore gave a second public performance in late 1878 at the same opera house. By then she had figured out that the praise directed to her was false and the jeering sincere. She began by admitting her poetry was “partly full of mistakes” and that “literary is a work very hard to do”. After the poetry and the laughter and jeering in response was over, Moore ended the show by telling the audience: You have come here and paid twenty-five cents to see a fool; I receive seventy-five dollars, and see a whole houseful of fools. Afterwards, her husband forbade her to publish any more poetry. Three more poems were eventually published, and she would write poems for friends. In 1880, she also published, in newspaper serialization, a short story “Lost and Found”, a strongly moralistic story about a drunkard, and a novella “Sunshine and Shadow”, a peculiar romance set in the American Revolution. The ending of “Sunshine and Shadow” was perhaps intended to be self-referential: the farmer facing foreclosure is gratefully rescued by his wife’s publishing her secret cache of fiction. According to some reports, though, her husband was not grateful, but embarrassed. Shamed or not, he moved the family 100 miles north to Manton in 1882. Moore’s notoriety was known in Manton, but the locals respected her, and did not cooperate with the occasional reporter trying to revisit the past. They were a successful business couple, he with an orchard and sawmill, she with a store. Her husband died in 1914. The next year, Julia republished “Sunshine and Shadow” in pamphlet form. She spent much of her widowhood “melancholy”, sitting on her porch. She died quietly in 1920. The news of her death was widely reported, sometimes with a light touch. On her poetry Some comparison to William McGonagall is worth making. Unlike McGonagall, Moore commanded a fairly wide variety of meters and forms, albeit like Emily Dickinson the majority of her verse is in the ballad meter. Like McGonagall, she held a maidenly bluestocking’s allegiance to the Temperance movement, and frequently indited odes to the joys of sobriety. Most importantly, like McGonagall, she was drawn to themes of accident, disaster, and sudden death; as has been said of A. E. Housman’s A Shropshire Lad, in her pages you can count the dead and wounded. Edgar Wilson Nye called her “worse than a Gatling gun”. Here, she is inspired by the Great Chicago Fire: The great Chicago Fire, friends, Will never be forgot; In the history of Chicago It will remain a darken spot. It was a dreadful horrid sight To see that City in flames; But no human aid could save it, For all skill was tried in vain. Her less morbid side is on display when she hymns Temperance Reform Clubs: Many a man joined the club That never drank a drachm, Those noble men were kind and brave They care not for the slang— The slang they meet on every side: “You’re a reform drunkard, too; You’ve joined the red ribbon brigade, Among the drunkard crew.” Despite her acknowledgment that “Literary is a work very difficult to do,” she did not approve of the life of Byron: The character of “Lord Byron” Was of a low degree, Caused by his reckless conduct, And bad company. He sprung from an ancient house, Noble, but poor, indeed. His career on earth, was marred By his own misdeeds. Influence Mark Twain was a self-described fan of Moore (though not for the reasons Moore would have liked). Twain alluded to her work in Following the Equator, and it is widely assumed that Moore served as a literary model for the character of Emmeline Grangerford in Adventures of Huckleberry Finn. Grangerford’s funereal ode to Stephen Dowling Botts: O no. Then list with tearful eye, Whilst I his fate do tell. His soul did from this cold world fly By falling down a well. They got him out and emptied him; Alas it was too late; His spirit was gone for to sport aloft In the realms of the good and great. (Twain) is not far removed from Moore’s poems on subjects like Little Libbie: One more little spirit to Heaven has flown, To dwell in that mansion above, Where dear little angels, together roam, In God’s everlasting love. (Moore) Moore was also the inspiration for comic poet Ogden Nash, as he acknowledged in his first book, and whose daughter reported that her work convinced Nash to become a “great bad poet” instead of a “bad good poet”. The Oxford Companion to American Literature describes Nash as using Moore’s hyperdithyrambic meters, pseudo-poetic inversions, gangling asymmetrical lines, extremely pat or elaborately inexact rimes, parenthetical dissertations, and unexpected puns. Selections of Moore appeared in D. B. Wyndham-Lewis and Charles Lee’s famous Stuffed Owl anthology, and in other collections of bad poetry. Most of her poetry was reprinted in a 1928 edition, which can be found online. Her complete poetry and prose, with biography, notes, and references, can be found in the Riedlinger edited collection Mortal Refrains. Most poetry collections reprint the latest, “best”, versions of their contents. Riedlinger has adopted the opposite philosophy. Moore has been grouped into the Western Michigan School of Bad Versemakers. Her local contemporaries—including Dr. William Fuller, S.H. Ewell, J.B. Smiley, and Fred Yapple—do not appear to have had relationships with each other, but their proximity and similar penchant for exceptionally laughable verse have led to their posthumous grouping together.