Gregory Nunzio Corso (March 26, 1930– January 17, 2001) was an American poet, youngest of the inner circle of Beat Generation writers (with Jack Kerouac, Allen Ginsberg, and William S. Burroughs). Early life Born Nunzio Corso at St. Vincent’s hospital (later called the Poets’ hospital after Dylan Thomas died there), Corso later selected the name “Gregory” as a confirmation name. Within Little Italy and its community he was “Nunzio,” while he dealt with others as “Gregory.” He often would use “Nunzio” as short for “Annunziato,” the announcing angel Gabriel, hence a poet. Corso identified with not only Gabriel but also the Greco-Roman God Hermes, the divine messenger. Corso’s mother, Michelina Corso (born Colonna) was born in Miglianico, Abruzzo, Italy, and immigrated to the United States at the age of nine, with her mother and four other sisters. At 16, she married Sam Corso, a first-generation Italian American, also teenage, and gave birth to Nunzio Corso the same year. They lived at the corner of Bleecker and MacDougal, the heart of Greenwich Village and upper Little Italy. Childhood Sometime in his first year, Corso’s mother mysteriously abandoned him, leaving him at the New York Foundling Home, a branch of the Catholic Church Charities. Corso’s father, Sam “Fortunato” Corso, a gruff garment center worker, found the infant and promptly put him in a foster home. Michelina came to New York but her life was threatened by Sam. One of Michelina’s sisters was married to a New Jersey mobster who offered to give Michelina her “vengeance,” that is to kill Sam. Michelina declined and returned to Trenton without her child. Sam consistently told Corso that his mother had returned to Italy and deserted the family. He was also told that she was a prostitute and was “disgraziata” (disgraced) and forced into Italian exile. Sam told the young boy several times, “I should have flushed you down the toilet.” It was 67 years before Corso learned the truth of his mother’s disappearance. Corso spent the next 11 years in foster care in at least five different homes. His father rarely visited him. When he did, Corso was often abused: “I’d spill jello and the foster home people would beat me. Then my father would visit and he’d beat me again—a double whammy.” As a foster child, Corso was among thousands that the Church aided during the Depression, with the intention of reconstituting families as the economy picked up. Corso went to Catholic parochial schools, was an altar boy and a gifted student. His father, in order to avoid the military draft, brought Gregory home in 1941. Nevertheless, Sam Corso was drafted and shipped overseas. Corso, then alone, became a homeless child on the streets of Little Italy. For warmth he slept in subways in the winter, and then slept on rooftops during the summer. He continued to attend Catholic school, not telling authorities he was living on the streets. With “permission,” he stole breakfast bread from Vesuvio Bakery, 160 Prince Street in Little Italy. Street food stall merchants would give him food in exchange for running errands. Adolescence At age 13, Corso was asked to deliver a toaster to a neighbor. While he was running the errand, a passerby offered money for the toaster, and Corso sold it. He used the money to buy a tie and white shirt, and dressed up to see the film The Song of Bernadette, about the mystical appearance of the Virgin Mary to Bernadette Soubirous at Lourdes. On returning from the movie, the police apprehended him. Corso claimed he was seeking a miracle, namely, to find his mother. Corso had a lifelong affection for saints and holy men: “They were my only heroes.” Nonetheless, he was arrested for petty larceny and incarcerated in The Tombs, New York’s infamous jail. Corso, even though only thirteen years old, was celled next to an adult, criminally insane murderer who had stabbed his wife repeatedly with a screwdriver. The exposure left Corso traumatized. Neither Corso’s stepmother nor his paternal grandmother would post his $50 bond. With his own mother missing and unable to make bail, he remained in the Tombs. Later, in 1944 during a New York blizzard, a 14-year-old freezing Corso broke into his tutor’s office for warmth, and fell asleep on a desk. He slept through the blizzard and was arrested for breaking and entering and booked into the Tombs a second time, with adults. Terrified of other inmates, he was sent to the psychiatric ward of Bellevue Hospital Center and later released. At the age of seventeen, on the eve of his eighteenth birthday, Corso broke into a tailor shop and stole an over-sized suit to dress for a date. Police records indicate he was arrested two blocks from the shop. He spent the night in the Tombs and was arraigned the next morning as an 18-year-old with prior offenses. No longer a “youthful offender,” he was given a two to three years sentence to Clinton State Prison, in Dannemora, New York, on the Canadian border. It was New York’s toughest prison, the site of the state’s electric chair. Corso always has expressed a curious gratitude for Clinton making him a poet. His second book of poems, Gasoline, is dedicated to “the angels of Clinton Prison who, in my seventeenth year, handed me, from all the cells surrounding me, books of illumination.” Interestingly, Clinton later became known as the “poets’ prison,” as rap poets served time there. Corso at Clinton Correctional While being transported to Clinton, Corso, terrified of prison and the prospect of rape, concocted a story of why he was sent there. He told hardened Clinton inmates he and two friends had devised the wild plan of taking over New York City by means of walkie-talkies, projecting a series of improbable and complex robberies. Communicating by walkie-talkie, each of the three boys took up an assigned position—one inside the store to be robbed, one outside on the street to watch for the police, and a third, Corso, the master-planner, in a small room nearby dictating the orders. According to Corso, he was in the small room giving the orders when the police came. In light of Corso’s youth, his imaginative yarn earned him bemused attention at Clinton. Richard Biello, a Capo, asked Corso who he was connected with, that is, what New York crime family did he come from, talking such big crimes as walkie-talkie robberies...,"I’m independent!" Corso shot back, hoping to keep his distance from the Mob inmates. A week later, in the prison showers, Corso was grabbed by a handful of inmates, and the 18-year-old was about to be raped. Biello happened in and commented, “Corso! You don’t look so independent right now.” Biello waved off the would-be rapists, who were afraid of Mafia reprisals. Thus Corso fell under the protection of powerful Mafioso inmates, and became something of a mascot because he was the youngest inmate in the prison, and he was entertaining. Corso would cook the steaks and veal brought from the outside by Mafia underlings in the “courts”—55-gallon-barrel barbecues and picnic tables—assigned to the influential prisoners. Clinton also had a ski run right in the middle of “the yards,” and Corso learned to downhill ski and taught the Mafiosi. He entertained his mobster elders as a court jester, quick with ripostes and jokes. Corso would often cite the three propositions given him by a Mafia capo: "1) Don’t serve time, let time serve you. 2) Don’t take your shoes off because with a 2 -3 you’re walking right out of here. 3) When you’re in the yard talking to three guys, see four. See yourself. Dig yourself.” Interestingly, Corso was jailed in the very cell just months before vacated by Charles “Lucky” Luciano. While imprisoned, Luciano had donated an extensive library to the prison. The cell was also equipped with a phone and self-controlled lighting as Luciano was, from prison, cooperating with the U.S. Government’s wartime effort, providing Mafia aid in policing the New York waterfront, and later helping in Naples, Italy through his control of the Camorra. In this special cell, Corso read after lights-out thanks to a light specially positioned for Luciano to work late. Corso was encouraged to read and study by his Cosa Nostra mentors, who recognized his genius. There, Corso began writing poetry. He studied the Greek and Roman classics, and consumed encyclopedias and dictionaries. He credited the The Story of Civilization, Will and Ariel Durant’s ground-breaking compendium of history and philosophy, for his general education and philosophical sophistication. Release and return to New York City In 1951, 21-year-old Gregory Corso worked in the garment center by day, and at night was a mascot yet again, this time at one of Greenwich Village’s first lesbian bars, the Pony Stable Inn. The women gave Corso a table at which he wrote poetry. One night a Columbia College student, Allen Ginsberg, happened into the Pony Stable and saw Corso... “he was good looking, and wondered if he was gay, or what.” Corso, who was definitely not gay, was not uncomfortable with same sex come-ons after his time in prison, and thought he could score a beer off Ginsberg. He showed Ginsberg some of the poems he was writing, a number of them from prison, and Ginsberg immediately recognized Corso as “spiritually gifted.” One poem described a woman who sunbathed in a window bay across the street from Corso’s room on 12th Street. Astonishingly, the woman happened to be Ginsberg’s erstwhile girl friend, with whom he lived in one of his rare forays into heterosexuality. Ginsberg invited Corso back to their apartment and asked the woman if she would satisfy Corso’s sexual curiosity. She agreed, but Corso, still a virgin, got too nervous as she disrobed, and he ran from the apartment, struggling with his pants. Ginsberg and Corso became fast friends. All his life, Ginsberg had a sexual attraction to Corso, which remained unrequited. Corso joined the Beat circle and was adopted by its co-leaders, Jack Kerouac and Allen Ginsberg, who saw in the young street-wise writer a potential for expressing the poetic insights of a generation wholly separate from those preceding it. At this time he developed a crude and fragmented mastery of Shelley, Marlowe, and Chatterton. Shelley’s “A Defence of Poetry” (1840), with its emphasis on the ability of genuine poetic impulse to stimulate “unapprehended combinations of thought” that led to the “moral improvement of man,” prompted Corso to develop a theory of poetry roughly consistent with that of the developing principles of the Beat poets. For Corso, poetry became a vehicle for change, a way to redirect the course of society by stimulating individual will. He referred to Shelley often as a “Revolutionary of Spirit”, which he considered Ginsberg and himself to be. Cambridge In 1954, Corso moved to Cambridge, where several important poets, including Edward Marshall and John Wieners, were experimenting with the poetics of voice. The center for Corso’s life there was not “the School of Boston,” as these poets were called, but Harvard University’s Widener Library, where he spent his days reading the great works of poetry and also auditing classes in the Greek and Roman Classics. Corso’s appreciation of the classics had come from the Durants’ books that he had read in prison. At Harvard he considered becoming a classics scholar. Corso, penniless, lived on a dorm room floor in Elliott house, welcomed by students Peter Sourian, Bobby Sedgwick (brother of Edie), and Paul Grand. He would dress up for dinner and not be noticed. Members of the elite Porcellian Club reported Corso to the Harvard administration as an interloper. Dean Archibald MacLeish met with Corso intending to expel him, but Corso showed him his poems and MacLeish relented and allowed Corso to be a non-matriculating student—a poet in residence. Corso’s first published poems appeared in the Harvard Advocate in 1954, and his play In This Hung-up Age—concerning a group of Americans who, after their bus breaks down midway across the continent, are trampled by buffalo—was performed by the esteemed Poets’ Theater the following year, along with T.S. Eliot’s “Murder in the Cathedral.” Harvard and Radcliffe students, notably Grand, Sourian and Sedgwick, underwrote the printing expenses of Corso’s first book, The Vestal Lady on Brattle, and Other Poems. The poems featured in the volume are usually considered apprentice work heavily indebted to Corso’s reading. They are, however, unique in their innovative use of jazz rhythms—most notably in “Requiem for 'Bird’ Parker, musician,” which many call the strongest poem in the book—cadences of spoken English, and hipster jargon. Corso once explained his use of rhythm and meter in an interview with Gavin Selerie for Riverside Interviews: “My music is built in—it’s already natural. I don’t play with the meter.” In other words, Corso believes the meter must arise naturally from the poet’s voice; it is never consciously chosen. In a review of The Vestal Lady on Brattle for Poetry, Reuel Denney asked whether “a small group jargon” such as bop language would “sound interesting” to those who were not part of that culture. Corso, he concluded, “cannot balance the richness of the bebop group jargon... with the clarity he needs to make his work meaningful to a wider-than-clique audience.” Ironically, within a few years, that “small group jargon”, the Beat lingo, became a national idiom, featuring words such as “man,” “cool,” “dig,” “chick,” “hung up,” etc. Despite Corso’s reliance on traditional forms and archaic diction, he remained a street-wise poet, described by Bruce Cook in The Beat Generation as “an urchin Shelley.” Biographer Carolyn Gaiser suggested that Corso adopted “the mask of the sophisticated child whose every display of mad spontaneity and bizarre perception is consciously and effectively designed”—as if he is in some way deceiving his audience. But the poems at their best are controlled by an authentic, distinctive, and enormously effective voice that can range from sentimental affection and pathos to exuberance and dadaist irreverence toward almost anything except poetry itself. San Francisco, “Howl”, and the Beat Phenomenon Corso and Ginsberg decided to head to San Francisco, separately. Corso wound up temporarily in Los Angeles and worked at the L.A. Examiner news morgue. Ginsberg was delayed in Denver. They were drawn by reports of an iconoclast circle of poets, including Gary Snyder, Lawrence Ferlinghetti, Michael McClure, Philip Whalen and Lew Welch. An older literary mentor, the socialist writer Kenneth Rexroth, lent his apartment as a Friday-night literary salon (Ginsberg’s mentor William Carlos Williams, an old friend of Rexroth’s, had given him an introductory letter). Wally Hedrick [13] wanted to organize the famous Six Gallery reading, and Ginsberg wanted Rexroth to serve as master of ceremonies, in a sense to bridge generations. Philip Lamantia, Michael McClure, Philip Whalen, Allen Ginsberg and Gary Snyder read on October 7, 1955, before 100 people (including Kerouac, up from Mexico City). Lamantia read poems of his late friend John Hoffman. At his first public reading Ginsberg performed the just-finished first part of “Howl.” Gregory Corso arrived late the next day, missing the historic reading, at which he had been scheduled to read. The Six Gallery was a success, and the evening led to many more readings by the now locally famous Six Gallery poets. It was also a marker of the beginning of the West Coast Beat movement, since the 1956 publication of Howl (City Lights Pocket Poets, no. 4) and its obscenity trial in 1957 brought it to nationwide attention. Ginsberg and Corso hitchhiked from San Francisco, visiting Henry Miller in Big Sur, and stopped off in Los Angeles. As guests of Anaïs Nin and writer Lawrence Lipton, Corso and Ginsberg gave a reading to a gathering of L.A. literati. Ginsberg took the audience off-guard, by proclaiming himself and Corso as poets of absolute honesty, and they both proceeded to strip bare naked of clothes, shocking even the most avant-garde of the audience. Corso and Ginsberg then hitchhiked to Mexico City to visit Kerouac who was holed up in a room above a whorehouse, writing a novel, “Tristessa.” After a three-week stay in Mexico City, Ginsberg left, and Corso waited for a plane ticket. His lover, Hope Savage, convinced her father, Henry Savage Jr., the mayor of Camden, S.C., to send Corso a plane ticket to Washington, D.C. Corso had been invited by the Library of Congress poet (precursor to U.S. Poet Laureate) Randall Jarrell and his wife Mary, to live with them, and become Jarrell’s poetic protege. Jarrell, unimpressed with the other Beats, found Corso’s work to be original and believed he held great promise. Corso stayed with the Jarrells for two months, enjoying the first taste of family life ever. However, Kerouac showed up and crashed at the Jarrells’, often drunk and loud, and got Corso to carouse with him. Corso was disinvited by the Jarrells and returned to New York. To Paris and the “Beat Hotel” In 1957, Allen Ginsberg voyaged with Peter Orlovsky to visit William S. Burroughs in Morocco. They were joined by Kerouac, who was researching the French origins of his family. Corso, already in Europe, joined them in Tangiers and, as a group, they made an ill-fated attempt to take Burroughs’ fragmented writings and organize them into a text (which later would become Naked Lunch). Burroughs was strung out on heroin and became jealous of Ginsberg’s unrequited attraction for Corso, who left Tangiers for Paris. In Paris, Corso introduced Ginsberg and Orlovsky to a Left Bank lodging house above a bar at 9 rue Gît-le-Coeur, that he named the Beat Hotel. They were soon joined by William Burroughs and others. It was a haven for young expatriate painters, writers and musicians. There, Ginsberg began his epic poem Kaddish, Corso composed his poems Bomb and Marriage, and Burroughs (with Brion Gysin’s help) put together Naked Lunch from previous writings. This period was documented by the photographer Harold Chapman, who moved in at about the same time, and took pictures of the residents of the hotel until it closed in 1963. Corso’s Paris sojourn resulted in his third volume of poetry, The Happy Birthday of Death (1960), Minutes to Go (1960, visual poetry deemed “cut-ups”) with William S. Burroughs, Sinclair Beiles, and Brion Gysin, The American Express (1961, an Olympia Press novel), and Long Live Man (1962, poetry). Corso fell out with his publisher of Gasoline, Lawrence Ferlinghetti of City Lights Bookstore, who objected to “Bomb,” a position Ferlinghetti later rued and for which he apologized. Corso’s work found a strong reception at New Directions Publishing, founded by James Laughlin, who had heard of Corso through Harvard connections. New Directions was considered the premier publisher of poetry, with Ezra Pound, Dylan Thomas, Marianne Moore, Wallace Stevens, Thomas Merton, Denise Levertov, James Agee, and ironically, Lawrence Ferlinghetti. While in Europe Corso searched for his lover, Hope Savage, who had disappeared from New York, saying she was headed to Paris. He visited Rome and Greece, sold encyclopedias in Germany, hung out with jazz trumpeter Chet Baker in Amsterdam, and with Ginsberg set the staid Oxford Union in turmoil with his reading of “Bomb,” which the Oxford students mistakenly believed was pro-nuclear war (as had Ferlinghetti), while they and other campuses were engaged in “ban the bomb” demonstrations. A student threw a shoe at Corso, and both he and Ginsberg left before Ginsberg could read “Howl.” Corso returned to New York in 1958, amazed that he and his compatriots had become famous, or notorious, emerging literary figures. Return to New York– The “Beatniks” In late 1958, Corso reunited with Ginsberg and Orlovsky. They were astonished that before they left for Europe they had sparked a social movement, which San Francisco columnist Herb Caen called, “Beat-nik,” combining “beat” with the Russian “Sputnik,” as if to suggest that the Beat writers were both “out there” and vaguely Communist. San Francisco’s obscenity trial of Lawrence Ferlinghetti for publishing Ginsberg’s “Howl” had ended in an acquittal, and the national notoriety made “The Beats” famous, adored and ridiculed. Upon their return, Ginsberg, Corso, Kerouac and Burroughs were published in the venerable Chicago Review, but before the volume was sold, University of Chicago President Robert Hutchins deemed it pornographic and had all copies confiscated. The Chicago editors promptly resigned and started an alternative literary magazine, The Big Table. Ginsberg and Corso took a bus from New York for the “Big Table” launch, which again propelled them into the national spotlight. Studs Terkel’s interview of the two was a madcap romp which set off a wave of publicity. Controversy followed them and they relished making the most of their outlaw and pariah image. Time and Life magazines had a particular dislike of the two, hurling invective and insult that Corso and Ginsberg hoped they could bootstrap into yet more publicity. The Beat Generation (so named by Kerouac) was galvanized and young people began dressing with berets, toreador pants, and beards, and carrying bongos. Corso would quip that he never grew a beard, didn’t own a beret, and couldn’t fathom bongos. Corso and Ginsberg traveled widely to college campuses, reading together. Ginsberg’s “Howl” provided the serious fare and Corso’s “Bomb” and “Marriage” provided the humor and bonhomie. New York’s Beat scene erupted and spilled over to the burgeoning folk music craze in the Village, Corso’s and Ginsberg’s home ground. An early participant was a newly arrived Bob Dylan: “I came out of the wilderness and just fell in with the Beat scene, the Bohemian, the Be Bop crowd. It was all pretty connected.” “It was Jack Kerouac, Ginsberg, Corso, Ferlinghetti... I got in at the tail end of that and it was magic.” –Bob Dylan in America. Corso also published in the avant garde little magazine Nomad at the beginning of the 1960s. During the early 1960s Corso married Sally November, an English teacher who grew up in Cleveland, Ohio and attended Shaker High School, and graduated from the University of Michigan. At first, Corso mimicked “Marriage” and moved to Cleveland to work in Sally’s father’s florist shop. Then the couple lived in Manhattan and Sally was known to Allen Ginsberg, Peter Orlovsky, Larry Rivers and others in the beat circle at that time. The marriage, while a failure, did produce a child, Miranda Corso. Corso maintained contact with Sally and his daughter sporadically during his lifetime. Sally, who subsequently remarried, resides on the Upper East Side of Manhattan and has kept contact with one of the iconic females associated with the Beat movement, Hettie Jones. Corso married two other times and had sons and a daughter. As the Beats were supplanted in the 1960s by the Hippies and other youth movements, Corso experienced his own wilderness years. He struggled with alcohol and drugs. He later would comment that his addictions masked the pain of having been abandoned and emotionally deprived and abused. Poetry was his purest means of transcending his traumas, but substance abuse threatened his poetic output. He lived in Rome for many years, and later married in Paris and taught in Greece, all the while traveling widely. He strangely remained close to the Catholic Church as critic and had a loose identification as a lapsed Catholic. His collection Dear Fathers was several letters commenting on needed reforms in the Vatican. In 1969, Corso published a volume, Elegiac Feelings American, whose lead poem, dedicated to the recently deceased Jack Kerouac, is regarded by some critics as Corso’s best poem. In 1981 he published poems mostly written while residing in Europe, entitled Herald of the Autochthonic Spirit. In 1972, Rose Holton and her sister met Corso on the second day of their residence at the Chelsea Hotel in New York City: “He sold us on the Chelsea and sold us on himself. Everything that life can throw at you was reflected in his very being. It was impossible for him to be boring. He was outrageous, always provocative, alternately full of indignation or humor, never censoring his words or behavior. But the main thing is that Gregory was authentic. He could play to the audience, but he was never a phony poseur. He was the real deal. He once explained the trajectory of creative achievement: ”There is talent, there is genius, then there is the divine." Gregory inhabited the divine.” Poetry Corso’s first volume of poetry The Vestal Lady on Brattle was published in 1955 (with the assistance of students at Harvard, where he had been auditing classes). Corso was the second of the Beats to be published (after only Kerouac’s The Town and the City), despite being the youngest. His poems were first published in the Harvard Advocate. In 1958, Corso had an expanded collection of poems published as number 8 in the City Lights Pocket Poets Series: Gasoline & The Vestal Lady on Brattle. Of his many notable poems are the following: “Bomb” (a “concrete poem” formatted in typed paper slips of verse, arranged in the shape of a mushroom cloud), “Elegiac Feelings American” of the recently deceased Jack Kerouac, and “Marriage,” a humorous meditation on the institution, perhaps his signature poem. And later in life, “The Whole Mess Almost.” “Marriage” excerpt: Should I get married? Should I be good? Astound the girl next door with my velvet suit and faustus hood? Don’t take her to movies but to cemeteries tell all about werewolf bathtubs and forked clarinets then desire her and kiss her and all the preliminaries and she going just so far and I understanding why not getting angry saying You must feel! It’s beautiful to feel! Instead take her in my arms lean against an old crooked tombstone and woo her the entire night the constellations in the sky— When she introduces me to her parents back straightened, hair finally combed, strangled by a tie, should I sit knees together on their 3rd degree sofa and not ask Where’s the bathroom? How else to feel other than I am, often thinking Flash Gordon soap— O how terrible it must be for a young man seated before a family and the family thinking We never saw him before! He wants our Mary Lou! After tea and homemade cookies they ask What do you do for a living? Should I tell them? Would they like me then? Say All right get married, we’re losing a daughter but we’re gaining a son— And should I then ask Where’s the bathroom? O God, and the wedding! All her family and her friends and only a handful of mine all scroungy and bearded just wait to get at the drinks and food— In “Marriage,” Corso tackles the possibilities of marriage. It was among his “title poems,” with “Power,” “Army,” and others that explore a concept. “Should I get married?” (1), the speaker begins. Could marriage bring about the results that the speaker is looking for? Coming “home to her” (54) and sitting "by the fireplace and she in the kitchen/aproned young and lovely wanting my baby/ and so happy about me she burns the roast beef" (55–57). Idealizing marriage and fatherhood initially, Corso’s speaker embraces reality in the second half of the poem admitting, “No, I doubt I’d be that kind of father” (84). Recognizing that the act of marriage is in itself a form of imprisonment, “No, can’t imagine myself married to that pleasant prison dream” (103), Corso’s speaker acknowledges in the end that the possibility of marriage is not promising for him. Bruce Cook from the book The Beat Generation illuminates Corso’s skill at juxtaposing humor and serious critical commentary, “Yet as funny and entertaining as all this certainly is, it is not merely that, for in its zany way ‘Marriage’ offers serious criticism of what is phony about a sacred American institution.” Corso’s sometimes surreal word mash-ups—"forked clarinets," “Flash Gordon soap,” “werewolf bathtubs”—caught the attention of many. It was “Bomb” and “Marriage” that caught the eye of a young Bob Dylan, still in Minnesota. Dylan said, “The Gregory Corso poem 'Bomb’ was more to the point and touched the spirit of the times better—a wasted world and totally mechanized—a lot of hustle and bustle—a lot of shelves to clean, boxes to stack. I wasn’t going to pin my hopes on that.” The poem “Bomb” created controversy because Corso mixed humor and politics. The poem was initially misinterpreted by many as being supportive of nuclear war. The opening lines of the poem tend to lead the reader to believe that Corso supported the bomb. He writes, "You Bomb /Toy of universe Grandest of all snatched-sky I cannot hate you [extra spaces Corso’s]" (lines 2–3). The speaker goes on to state that he cannot hate the bomb just as he cannot hate other instruments of violence, such as clubs, daggers, and St. Michael’s burning sword. He continues on to point out that people would rather die by any other means including the electric chair, but death is death no matter how it happens. The poem moves on to other death imagery and at time becomes a prayer to the bomb. The speaker offers to bring mythological roses, a gesture that evokes an image of a suitor at the door. The other suitors courting the bomb include Oppenheimer and Einstein, scientists who are responsible for the creation of the bomb. He concludes the poem with the idea that more bombs will be made "and they’ll sit plunk on earth’s grumpy empires/ fierce with moustaches of gold" (lines 87–8). Christine Hoff Kraemer states the idea succinctly, “The bomb is a reality; death is a reality, and for Corso, the only reasonable reaction is to embrace, celebrate, and laugh with the resulting chaos” (212). Kraemer also asserts, “Corso gives the reader only one clue to interpreting this mishmash of images: the association of disparate objects is always presented in conjunction with the exploding bomb” (214). In addition she points to Corso’s denial that the poem contained political significance. In contrast to Corso’s use of marriage as a synecdoche for a Beat view of women, postmodern feminist poet Hedwig Gorski chronicles a night with Corso in her poem “Could not get Gregory Corso out of my Car” (1985, Austin, Texas) showing the womanizing typical for heterosexual Beat behavior. Gorski criticizes the Beat movement for tokenism towards women writers and their work, with very few exceptions, including Anne Waldman, and post-beats like Diane DiPrima and herself. Male domination and womanizing by its heterosexual members, along with tokenism by its major homosexual members characterize the Beat Literary Movement. Beats scoffed at the Feminist Movement which offered liberalizing social and professional views of women and their works as did the Beat Movement for men, especially homosexuals. Corso however always defended women’s role in the Beat Generation, often citing his lover, Hope Savage, as a primary influence on him and Allen Ginsberg. Ted Morgan described Corso’s place in the beat literary world: “If Ginsberg, Kerouac and Burroughs were the Three Musketeers of the movement, Corso was their D’Artagnan, a sort of junior partner, accepted and appreciated, but with less than complete parity. He had not been in at the start, which was the alliance of the Columbia intellectuals with the Times Square hipsters. He was a recent adherent, although his credentials were impressive enough to gain him unrestricted admittance ...” It has taken 50 years and the death of the other Beats, for Corso to be fully appreciated as a poet of equal stature and significance. Later years In later years, Corso disliked public appearances and became irritated with his own “Beat” celebrity. He never allowed a biographer to work in any “authorized” fashion, and only posthumously was a volume of letters published under the specious artifice of An Accidental Autobiography. He did, however, agree to allow filmmaker Gustave Reininger to make a cinema vérité documentary, Corso: The Last Beat, about him. Corso had a cameo appearance in The Godfather III where he plays an outraged stockholder trying to speak at a meeting. After Allen Ginsberg’s death, Corso was depressed and despondent. Gustave Reininger convinced him to go “on the road” to Europe and retrace the early days of “the Beats” in Paris, Italy and Greece. While in Venice, Corso expressed on film his lifelong concerns about not having a mother and living such an uprooted childhood. Corso became curious about where in Italy his mother, Michelina Colonna, might be buried. His father’s family had always told him that his mother had returned to Italy a disgraced woman, a whore. Filmmaker Gustave Reininger quietly launched a search for Corso’s mother’s Italian burial place. In an astonishing turn of events, Reininger found Corso’s mother Michelina not dead, but alive; and not in Italy, but in Trenton, New Jersey. Corso was reunited with his mother on film. He discovered that she at the age of 17 had been almost fatally brutalized (all her front teeth punched out) and was sexually abused by her teenage husband, his father. On film, Michelina explained that, at the height of the Depression, with no trade or job, she had no choice but to give her son into the care of Catholic Charities. After she had established a new life working in a restaurant in New Jersey, she had attempted to find him, to no avail. The father, Sam Corso, had blocked even Catholic Charities from disclosing the boy’s whereabouts. Living modestly, she lacked the means to hire a lawyer to find her son. She worked as a waitress in a sandwich shop in the New Jersey State Office Building in Trenton. She eventually married the cook, Paul Davita, and started a new family. Her child Gregory remained a secret between Michelina and her mother and sisters, until Reininger found them. Corso and his mother quickly developed a relationship which lasted until his death, which preceded hers. They both spent hours on the phone, and the initial forgiveness displayed in the film became a living reality. Corso and Michelina loved to gamble and on several occasions took vacations to Atlantic City for blackjack at the casinos. Corso always lost, while Michelina fared better and would stake him with her winnings. Corso claimed that he was healed in many ways by meeting his mother and saw his life coming full circle. He began to work productively on a new, long-delayed volume of poetry, The Golden Egg. Shortly thereafter, Corso discovered he had irreversible prostate cancer. He died of the disease in Minnesota on January 17, 2001. Around two hundred people were present in the so-called “English Cemetery” in Rome, Italy, on Saturday morning, May 5, to pay their last respects to Gregory Corso. The poet’s ashes were buried in a tomb precisely in front of the grave of his great colleague Shelley, and not far from the one of John Keats. In the tranquillity of this small and lovely cemetery, full of trees, flowers and well-fed cats, with the sun’s complicity, more than a funeral, it seemed to be a reunion of long-lost friends, with tales, anecdotes, laughter and poetry readings. The urn bearing Corso’s ashes arrived with his daughter Sheri Langerman who had assisted him during the last seven months of his life. Twelve other Americans came with her, among them Corso’s old friends Roger Richards and the lawyer Robert Yarra. The cemetery had been closed to newcomers since the mid-century and Robert Yarra and Hannelore deLellis made it possible for Corso to be buried there. (Corso was a Catholic and the cemetery was strictly Protestant, but an exception was made for Corso.) His ashes were deposited at the foot of the grave of poet Percy Bysshe Shelley in the Cimitero Acattolico, the Protestant Cemetery, Rome. He wrote his own epitaph: Spirit is Life It flows thru the death of me endlessly like a river unafraid of becoming the sea Quotes “…a tough young kid from the Lower East Side who rose like an angel over the roof tops and sang Italian song as sweet as Caruso and Sinatra, but in words.… Amazing and beautiful, Gregory Corso, the one and only Gregory, the Herald."—Jack Kerouac– Introduction to Gasoline “Corso’s a poet’s Poet, a poet much superior to me. Pure velvet... whose wild fame’s extended for decades around the world from France to China, World Poet.—Allen Ginsberg, ”On Corso’s Virtues” “Gregory’s voice echoes through a precarious future.... His vitality and resilience always shine through, with a light that is more than human: the immortal light of his Muse.... Gregory is indeed one of the Daddies.”—William S. Burroughs “The most important of the beat poets... a really true poet with an original voice”—Nancy Peters, editor of City Lights “Other than Mr. Corso, Gregory was all you ever needed to know. He defined the name by his every word or act. Always succinct, he never tried. Once he called you 'My Ira’ or 'My Janine’ or ‘My Allen,’ he was forever 'Your Gregory’.”—Ira Cohen “...It comes, I tell you, immense with gasolined rags and bits of wire and old bent nails, a dark arriviste, from a dark river within.”– Gregory Corso, How Poetry Comes to Me (epigraph of Gasoline) “They, that unnamed ”they", they’ve knocked me down but I got up. I always get up-and I swear when I went down quite often I took the fall; nothing moves a mountain but itself. They, I’ve long ago named them me."– Gregory Corso Bibliography * The Vestal Lady and Other Poems (1955, poetry) * This Hung-Up Age (1955, play) * Gasoline (1958, poetry) * Bomb (1958, poetry) * The Happy Birthday of Death (1960, poetry) * Minutes to Go (1960, visual poetry) with Sinclair Beiles, William S. Burroughs, and Brion Gysin. * The American Express (1961, novel) * Long Live Man (1962, poetry) * There is Yet Time to Run Back through Life and Expiate All That’s been Sadly Done (1965, poetry) * Elegiac Feelings American (1970, poetry) * The Night Last Night was at its Nightest (1972, poetry) * Earth Egg (1974, poetry) * Writings from OX (1979, with interview by Michael Andre) * Herald of the Autochthonic Spirit (1981, poetry) * Mind Field (1989, poetry) * Mindfield: New and Selected Poems (1989, poetry) * King Of The Hill: with Nicholas Tremulis (1993, album)[16] * Bloody Show: with Nicholas Tremulis (1996, album)[17] * The Whole Shot: Collected Interviews with Gregory Corso (2015) * Sarpedon: A Play by Gregory Corso (1954) (2016) References Wikipedia—https://en.wikipedia.org/wiki/Gregory_Corso

Robert Pinsky (born October 20, 1940) is an American poet, essayist, literary critic, and translator. From 1997 to 2000, he served as Poet Laureate Consultant in Poetry to the Library of Congress. Pinsky is the author of nineteen books, most of which are collections of his poetry. His published work also includes critically acclaimed translations, including The Inferno of Dante Alighieri and The Separate Notebooks by Czesław Miłosz. He teaches at Boston University. He received a B.A. from Rutgers University in New Brunswick, New Jersey, and earned both an M.A. and Ph.D. from Stanford University, where he was a Stegner Fellow in creative writing. He was a student of Francis Fergusson and Paul Fussell at Rutgers and Yvor Winters at Stanford.

Anthony Evan Hecht (January 16, 1923– October 20, 2004) was an American poet. His work combined a deep interest in form with a passionate desire to confront the horrors of 20th century history, with the Second World War, in which he fought, and the Holocaust being recurrent themes in his work. Biography Early years Hecht was born in New York City to German-Jewish parents. He was educated at various schools in the city– he was a classmate of Jack Kerouac at Horace Mann School– but showed no great academic ability, something he would later refer to as “conspicuous.” However, as a freshman English student at Bard College in New York he discovered the works of Stevens, Auden, Eliot, and Dylan Thomas. It was at this point that he decided he would become a poet. Hecht’s parents were not happy at his plans and tried to discourage them, even getting family friend Ted Geisel, better known as Dr. Seuss, to attempt to dissuade him. In 1944, upon completing his final year at Bard, Hecht was drafted into the 97th Infantry Division and was sent to the battlefields in Europe. He saw combat in Germany in the “Ruhr Pocket” and in Cheb in Czechoslovakia. However, his most significant experience occurred on April 23, 1945 when Hecht’s division helped liberate Flossenbürg concentration camp. Hecht was ordered to interview French prisoners in the hope of gathering evidence on the camp’s commanders. Years later, Hecht said of this experience, The place, the suffering, the prisoners’ accounts were beyond comprehension. For years after I would wake shrieking. Career After the war ended, Hecht was sent to Japan, where he became a staff writer with Stars and Stripes. He returned to the US in March 1946 and immediately took advantage of the G.I. bill to study under the poet-critic John Crowe Ransom at Kenyon College, Ohio. Here he came into contact with fellow poets such as Randall Jarrell, Elizabeth Bishop, and Allen Tate. He later received his master’s degree from Columbia University. In 1947 Hecht attended the University of Iowa and taught in the Iowa Writers’ Workshop, together with writer Robie Macauley, with whom Hecht had served during World War II, but, suffering from post-traumatic stress disorder after his war service, gave it up swiftly to enter psychoanalysis. Hecht released his first collection, A Summoning of Stones, in 1954. In this work his mastery of a wide range of poetic forms were clear as was his awareness of the forces of history, which he had seen first hand. Even at this stage Hecht’s poetry was often compared with that of Auden, with whom Hecht had become friends in 1951 during a holiday on the Italian island of Ischia, where Auden spent each summer. In 1993 Hecht published The Hidden Law, a critical reading of Auden’s body of work. During his career Hecht won many fans, and prizes, including the Rome Prize in 1951 and the 1968 Pulitzer Prize for Poetry for his second work The Hard Hours. It was within this volume that Hecht first addressed his own experiences of World War II - memories that had caused him to have a nervous breakdown in 1959. Hecht spent three months in hospital following his breakdown, although he was spared electric shock therapy, unlike Sylvia Plath, whom he had encountered while teaching at Smith College. Hecht’s main source of income was as a teacher of poetry, most notably at the University of Rochester, where he taught from 1967 to 1985. He also spent varying lengths of time teaching at other notable institutions such as Smith, Bard, Harvard, Georgetown, and Yale. Between 1982 and 1984, he held the esteemed position of Poet Laureate Consultant in Poetry to the Library of Congress. Hecht won a number of notable literary awards including: the 1968 Pulitzer Prize for Poetry (for the volume The Hard Hours), the 1983 Bollingen Prize, the 1988 Ruth Lilly Poetry Prize, the 1989 Aiken Taylor Award for Modern American Poetry, the 1997 Wallace Stevens Award, the 1999/2000 Frost Medal, and the Tanning Prize. Hecht died October 20, 2004, at his home in Washington, D. C.; he is buried at the cemetery at Bard College. One month later, on November 17, Hecht was awarded the National Medal of Arts, accepted on his behalf by his wife, Helen Hecht. The Anthony Hecht prize is awarded annually by the Waywiser press. Bibliography * Poetry * A Summoning of Stones (1954) * The Hard Hours (1967) * Millions of Strange Shadows (1977) * The Venetian Vespers (1979) * The Transparent Man (1990) * Flight Among the Tombs (1998) * The Darkness and the Light (2001) * Translations * Aeschylus’s Seven Against Thebes (1973) (with Helen Bacon) * Other Works * Obbligati: Essays in Criticism (1986) * The Hidden Law: The Poetry of W. H. Auden (1993) * On the Laws of the Poetic Art (1995) * Melodies Unheard: Essays on the Mysteries of Poetry (Johns Hopkins University Press) (2003) References Wikipedia—https://en.wikipedia.org/wiki/Anthony_Hecht

Born Asa Bundy Sheffey in 1913, Robert Hayden was raised in the poor neighborhood in Detroit called Paradise Valley. He had an emotionally tumultuous childhood and was shuttled between the home of his parents and that of a foster family, who lived next door. Because of impaired vision, he was unable to participate in sports, but was able to spend his time reading. In 1932, he graduated from high school and, with the help of a scholarship, attended Detroit City College (later Wayne State University). Hayden published his first book of poems, Heart-Shape in the Dust, in 1940, at the age of 27. He enrolled in a graduate English Literature program at the University of Michigan where he studied with W. H. Auden. Auden became an influential critical guide in the development of Hayden's writing. Hayden admired the work of Edna St. Vincent Millay, Elinor Wiley, Carl Sandburg, and Hart Crane, as well as the poets of the Harlem Renaissance, Langston Hughes, Countee Cullen, and Jean Toomer. He had an interest in African-American history and explored his concerns about race in his writing. Hayden's poetry gained international recognition in the 1960s and he was awarded the grand prize for poetry at the First World Festival of Negro Arts in Dakar, Senegal, in 1966 for his book Ballad of Remembrance. Explaining the trajectory of Hayden's career, the poet William Meredith wrote: "Hayden declared himself, at considerable cost in popularity, an American poet rather than a black poet, when for a time there was posited an unreconcilable difference between the two roles. There is scarcely a line of his which is not identifiable as an experience of black America, but he would not relinquish the title of American writer for any narrower identity." In 1975, Hayden received the Academy of American Poets Fellowship, and in 1976, he became the first black American to be appointed as Consultant in Poetry to the Library of Congress (later called the Poet Laureate). He died in Ann Arbor, Michigan, in 1980. References Poets.org - www.poets.org/poet.php/prmPID/196

Dorianne Laux (born January 10, 1952 in Augusta, Maine) is an American poet. Biography Laux worked as a sanatorium cook, a gas station manager, and a maid before receiving a B.A. in English from Mills College in 1988. Laux taught at the University of Oregon. She is a professor at North Carolina State University’s creative writing program, and the MFA in Writing Program at Pacific University. She is also a contributing editor at The Alaska Quarterly Review. Her work appeared in American Poetry Review, Five Points, Kenyon Review, Ms., Orion, Ploughshares, Prairie Schooner, Southern Review, TriQuarterly, Zyzzyva. She has also appeared in online journals such as Web Del Sol. Laux lives in Raleigh, North Carolina with her husband, poet Joseph Millar. She has one daughter.

Lorine Faith Niedecker (English: pronounced Needecker) (May 12, 1903 – December 31, 1970) was a Wisconsin poet and the only woman associated with the Objectivist poets. She is widely credited for demonstrating how an Objectivist poetic could handle the personal as subject matter. Niedecker was born on Black Hawk Island near Fort Atkinson, Wisconsin to Theresa (Daisy) Kunz and Henry Niedecker and lived most of her life in rural isolation. She grew up surrounded by the sights and sounds of the river until she moved to Fort Atkinson to attend school. This world of birds, trees, water and marsh was to inform her poetry for the rest of her life. On graduating from high school in 1922, she went to Beloit College to study literature but left after two years because her father was no longer able to pay her tuition. She devoted herself to caring for her ailing deaf mother, who was deeply depressed by her husband's flagrant affair with a neighbor woman. Niedecker married Frank Hartwig in 1928 but this relationship lasted only two years. Hartwig's fledgling road construction business foundered during the onset of the Great Depression while Lorine lost her job at the Fort Atkinson Library. The two separated in 1930 but were not legally divorced until 1942. Early writings Niedecker's earliest poetry was marked by her reading of the Imagists, whose work she greatly admired and of surrealism. In 1931, she read the Objectivist issue of Poetry. She was fascinated by what she saw and immediately wrote to Louis Zukofsky, who had edited the issue, sending him her latest poems. This was the beginning of what proved to be a most important relationship for her development as a poet. Zukofsky suggested sending them to Poetry, where they were accepted for publication. Suddenly, Niedecker found herself in direct contact with the American poetic avant-garde. Near the end of 1933, Niedecker visited Zukofsky in New York City for the first time and became pregnant with his child. He insisted that she have an abortion, which she did, although they remained friends and continued to carry on a mutually beneficial correspondence following Niedecker's return to Fort Atkinson. From the mid 1930s, Niedecker moved away from surrealism and started writing poems that engaged more directly with social and political realities and on her own immediate rural surroundings. Her first book, New Goose (1946), collected many of these poems. Neglect Niedecker was not to publish another book for fifteen years. In 1949, she began work on a poem sequence called For Paul, named for Zukofsky's son. Unfortunately, Zukofsky was uncomfortable with what he viewed as the overly personal and intrusive nature of the content of the 72 poems she eventually collected under this title and discouraged publication. Partly because of her geographical isolation, even magazine publication was not easily available and in 1955 she claimed that she had published work only six times in the previous ten years. Late flowering The 1960s saw a revival of interest in Niedecker's work. Wild Hawthorn Press and Fulcrum Press, both British-based, published books and magazine publication became regular. She was also befriended by a number of poets, including Cid Corman, Basil Bunting and several younger British and US poets who were interested in reclaiming the modernist heritage. Her books published in the last few decades of her life included My Friend Tree, T & G: The Collected Poems, 1936–1966, North Central, and My Life By Water. Encouraged by this interest, Niedecker started writing again. She had previously earned her living scrubbing hospital floors in Fort Atkinson, "reading proof" at a local magazine, renting cottages and living in near-poverty for years. However, her marriage in May 1963 to Albert Millen, an industrial painter at Ladish Drop Forge on Milwaukee's south side, brought financial stability back into her life. When Millen retired in 1968, the couple moved back to Blackhawk Island, taking up residence in a small cottage Lorine had built on property she inherited from her father. Niedecker died in 1970 from a cerebral hemorrhage, leaving behind several unpublished typescripts. Many other Niedecker papers were burned by Millen, who said he did so at Niedecker's request. Her name was added to her parents' headstone which uses the original spelling of the family name, Neidecker. Lorine had her name changed to the Niedecker spelling when she was in her twenties. The primary Niedecker archives are in the Dwight Foster Public Library (which inherited Niedecker's personal library) and the Hoard Museum in Fort Atkinson (which holds a collection of Niedecker's papers, as preserved and donated by her neighbor and close friend, Gail Roub). Niedecker's comprehensive Collected Works, edited by Jenny Penberthy, were published by the University of California Press in 2002. A centennial celebration of Niedecker's life and work, held in Milwaukee and Fort Atkinson in 2003, included treks to her two Rock River-edged homes on Black Hawk Island and symposium sessions including presentations by scholars and poets. Corman, Niedecker's literary executor who lived most of his creative life in Japan, made his last appearance in the United States during this event.

Edward Taylor (1642– June 29, 1729) was a colonial American poet, pastor and physician. Early life The son of a non-conformist yeoman farmer, Taylor was born in 1642 at Sketchley, Leicestershire, England. Following restoration of the monarchy and the Act of Uniformity under Charles II, which cost Taylor his teaching position, he immigrated in 1668 to the Massachusetts Bay Colony in America. Early days in America He chronicled his Atlantic crossing and early years in America (from April 26, 1668, to July 5, 1671) in his now-published Diary. He was admitted to Harvard College as a second year student soon after arriving in America and upon graduation in 1671 became pastor and physician at Westfield, on the remote western frontier of Massachusetts, where he remained until his death. Poetry Taylor’s poems, in leather bindings of his own manufacture, survived him, but he had left instructions that his heirs should “never publish any of his writings,” and the poems remained all but forgotten for more than 200 years. In 1937 Thomas H. Johnson discovered a 7,000-page quarto manuscript of Taylor’s poetry in the library of Yale University and published a selection from it in The New England Quarterly. The appearance of these poems, wrote Taylor’s biographer Norman S. Grabo, "established [Taylor] almost at once and without quibble as not only America’s finest colonial poet, but as one of the most striking writers in the whole range of American literature." His most important poems, the first sections of Preparatory Meditations (1682–1725) and God’s Determinations Touching His Elect and the Elects Combat in Their Conversion and Coming up to God in Christ: Together with the Comfortable Effects Thereof (c. 1680), were published shortly after their discovery. His complete poems, however, were not published until 1960. He is the only major American poet to have written in the metaphysical style. Taylor’s poems were an expression of his deeply held religious views, acquired during a strict upbringing and shaped in adulthood by New England Congregationalist Puritans, who developed during the 1630s and 1640s rules far more demanding than those of their co-religionists in England. Alarmed by a perceived lapse in piety, they concluded that professing belief and leading a scandal free life were insufficient for full participation in the local assembly. To become communing participants, “halfway members” were required to relate by testimony some personal experience of God’s saving grace leading to conversion, thus affirming that they were, in their own opinion and that of the church, assured of salvation. This requirement, expressed in the famous Halfway Covenant of 1662, was defended by such prominent churchmen as Increase and Cotton Mather and was readily embraced by Taylor, who became one of its most vocal advocates. Though not for the most part identifiably sectarian, Taylor’s poems nonetheless are marked by a robust spiritual content, characteristically conveyed by means of homely and vivid imagery derived from everyday Puritan surroundings. “Taylor transcended his frontier circumstances,” biographer Grabo observed, “not by leaving them behind, but by transforming them into intellectual, aesthetic, and spiritual universals.” Family He was twice married, first to Elizabeth Fitch, by whom he had eight children, five of whom died in childhood, and at her death to Ruth Wyllys, who bore six more children. Taylor himself died on June 29, 1729 in Westfield, Massachusetts. Works * “The Joy of Church Fellowship Rightly Attended” speaks of feelings of joyful acceptance as expressed in the singing of passengers riding in a coach on the way to heaven, accompanied by others, not yet members of the church, on foot. * In “Huswifery,” possibly his best known poem, Taylor speaks of the Christian (specifically puritanical) faith in terms of a spinning wheel and its various components, asking, in the first verse, * Make me, O Lord, thy spinning wheel complete. * Thy Holy Word my distaff make for me. * Make mine affections thy swift flyers neat * And make my soul thy holy spool to be. * My conversation make to be thy reel * And reel the yarn thereon spun of thy wheel. * “Meditation Eight” [even though this is a metaphysical poem] is centered on the concept of God’s being the living bread. * “The Preface to God’s Determination” [By personifying Calvanistic beliefs about life and death] speaks of the Creation, when God “filleted the earth so fine” and “in this Bowling Alley bowld the Sun.” * “Upon a Spider Catching a Fly” depicts Satan as a spider weaving a web to entangle man [and in doing so portrays the dance of death], who is saved by the mercy of God. Musical settings * The last stanza of Taylor’s 1685 poem Meditation. Isaiah 63.1. Glorious in his Appareil. was set as an anthem, My lovely one, from Three anthems, Op. 27, by English composer Gerald Finzi in 1946. References Wikipedia—https://en.wikipedia.org/wiki/Edward_Taylor

Arthur Chapman (June 25, 1873– December 4, 1935) was an early twentieth-century American poet and newspaper columnist. He wrote a subgenre of American poetry known as Cowboy Poetry. His most famous poem was Out Where the West Begins. Out Where the West Begins Circa 1910, after reading in an Associated Press report of a conference of the governors of the western states at which the geographic beginning of the U.S. West was disputed, he hastily composed what was to become his most famous poem, “Out Where the West Begins,” celebrating the people and the land of the frontier. The first of its three seven-line stanzas ran "Out where the handclasp’s a little stronger, / Out where the smile dwells a little longer, / That’s where the West begins; / Out where the sun is a little brighter, / Where the snows that fall are a trifle whiter, / Where the bonds of home are a wee bit tighter, / That’s where the West begins." The poem was an immediate sensation, widely quoted, often imitated, and more often parodied. (One popular anonymous take-off read, in part, "Where the women boss and the men folk think / That toast is food and tea is a drink; / Where the men use powder and the wrist watch ticks, / And everyone else but themselves are hicks / That’s where the East begins.") According to the dust jacket of Chapman’s 1921 novel, Mystery Ranch, "To-day ["Out Where the West Begins"] is perhaps the best-known bit of verse in America. It hangs framed in the office of the Secretary of the Interior at Washington. It has been quoted in Congress, and printed as campaign material for at least two Governors. . . . [Chapman’s poems possess] a rich Western humor such as had not been heard in American poetry since the passing of Bret Harte.” The popularity of “Out Where the West Begins” led Chapman to arrange for its publication in book form, and in 1916 he produced Out Where the West Begins, and Other Small Songs of a Big Country, a modest fifteen-page volume issued by Carson-Harper in Denver. It was an immediate success and Houghton Mifflin of Boston and New York immediately offered to publish a larger collection. Out Where the West Begins, and Other Western Verses, as it was renamed, appeared in 1917 with fifty-eight poems on ninety-two pages. The title poem was widely reprinted on postcards and plaques. It was frequently set to music, first in 1920, and achieved a separate life on the concert stage. Chapman followed the popular volume in 1921 with the equally successful Cactus Center: Poems of an Arizona Town, containing thirty poems and running to 123 pages. The Literary Review wrote of the verse, "In vigor of style, [it] irresistibly suggests a transplanted Kipling" (19 Feb. 1921, p. 12). The Move East In 1919 Chapman moved to New York City, where he lived in a fashionable neighborhood on the east side of Manhattan and took a job as a staff writer for the Sunday edition of the New York Tribune. He held that position until his retirement in 1925, the year after the newspaper became the New York Herald Tribune. After his wife died in 1923 Chapman married Kathleen Caesar, an editor of the Bell Syndicate; no children were born of his second marriage. He wrote fiction and nonfiction throughout his career as a journalist and continued after he retired. His first effort at book-length fiction, Mystery Ranch (1921), combined the genres of western adventure and murder mystery. The Literary Review dismissed it as “melodramatic” and stated that it provided “little for the seeker of literary values” (19 Nov. 1921, p. 190), but the New York Times more charitably credited Chapman, “known heretofore as a poet of the West,” with being “a clever technician in a new field” (13 Nov. 1921). The book had modest commercial success, but Chapman’s second novel, John Crews (1926), an equally stereotypical adventure-romance of frontier life, sold better. Described by the New York Herald Tribune as “a lively and continuously readable yarn,” it was successful enough to have a reprint edition by another publisher in its first year (28 Mar. 1926). In 1924 Chapman capitalized on his reputation as an expert on the U.S. West with the publication of The Story of Colorado, Out Where the West Begins, a richly illustrated history of the state. His final book was an extensively researched and detailed volume, The Pony Express: The Record of a Romantic Adventure in Business (1932), complete with bibliography, index, and maps. Both were well received by the critics and the public. It was, however, for his poetry that Chapman became and remained famous. His western dialect poems and “Out Where the West Begins” continued to be quoted and to appear in anthologies long after his death, and both of his volumes of verse were brought out in new editions by other publishers as late as 2010. References Wikipedia—https://en.wikipedia.org/wiki/Arthur_Chapman_(poet)

Robert Francis (August 12, 1901; Upland, Pennsylvania– July 13, 1987) was an American poet who lived most of his life in Amherst, Massachusetts. Life Robert Francis was born on August 12, 1901 in Upland, Pennsylvania. He graduated from Harvard University in 1923. He would later attend the Graduate School of Education at Harvard where he once said that he felt that he’d come home. He lived in a small house he built himself in 1940, which he called Fort Juniper, near Cushman Village in Amherst, Massachusetts. One of his poetic mentors was Robert Frost, and indeed Francis’s first volume of poems, Stand Here With Me (1936), displays a poetic voice eerily reminiscent of Frost’s own in carefully crafted nature poems. Frost once said: “poetry is the only acceptable way to say one thing and mean another.” Later work Francis published very little during the 1940s–1950s. He decided that “for better or worse, I was a poet and there was really nothing else for me to do but go on being a poet. It was too late to change even if I had wanted to. Poetry was my most central, intense and inwardly rewarding experience.” In 1960, Francis published The Orb Weaver, which revived his reputation as a poet. Francis uses hidden meanings in his poems, which suggest another way that Frost made an impression on Francis’s poetry. In later volumes, Francis found a voice distinctively his own, relaxed in meter and characterized by puns, word-plays, slant rhymes, and repetitions of key words. Aside from one long narrative poem in Frostian blank verse, Francis’s poetry consists largely of concise lyrics, somewhat limited in thematic range but intensely crafted and deeply personal. Frost would later say that Robert Francis was America’s best neglected poet. He often wrote about nature and baseball. His autobiography, The Trouble with Francis, was published in 1971 and details his struggle with neglect. Francis died July 13, 1987. Awards * Francis won the Shelley Memorial Award in 1939. In 1984 the Academy of American Poets gave Francis its award for distinguished poetic achievement. Works Poetry * * Stand Here With Me. The Macmillan Company. 1936. * The Face Against the Glass. by the author. 1950. * The Orb Weaver. University Press of New England. 1960. ISBN 978-0-8195-1005-1. * Come out into the sun: poems new and selected. University of Massachusetts Press. 1965. ISBN 978-0-87023-015-8. * Like ghosts of eagles: poems, 1966–1974. University of Massachusetts Press. 1974. * Collected Poems, 1936–1976. NetLibrary, Incorporated. 1985. ISBN 978-0-585-28147-6. * Late fire, late snow: new and uncollected poems. University of Massachusetts Press. 1992. ISBN 978-0-87023-814-7. * http://www.poemhunter.com/best-poems/robert-francis/thoreau-in-italy/ Autobiography * The Trouble with Francis. University of Massachusetts Press. 1971. ISBN 978-0-87023-083-7. References Wikipedia—https://en.wikipedia.org/wiki/Robert_Francis_(poet)

Donald Justice was an American poet and teacher of writing. In summing up Justice's career David Orr wrote, "In most ways, Justice was no different from any number of solid, quiet older writers devoted to traditional short poems. But he was different in one important sense: sometimes his poems weren't just good; they were great. They were great in the way that Elizabeth Bishop's poems were great, or Thom Gunn's or Philip Larkin's. They were great in the way that tells us what poetry used to be, and is, and will be." Justice grew up in Florida and earned a bachelor's degree from the University of Miami in 1945. He received an M.A. from the University of North Carolina in 1947, studied for a time at Stanford University, and ultimately earned a doctorate from the University of Iowa in 1954. He went on to teach for many years at the Iowa Writers' Workshop, the nation's first graduate program in creative writing. He also taught at Syracuse University, the University of California at Irvine, Princeton University, the University of Virginia, and the University of Florida in Gainesville. Justice published thirteen collections of his poetry. The first collection, The Summer Anniversaries, was the winner of the Lamont Poetry Prize given by the Academy of American Poets in 1961; Selected Poems won the Pulitzer Prize for Poetry in 1980. He was awarded the Bollingen Prize in Poetry in 1991, and the Lannan Literary Award for Poetry in 1996. He was a member of the American Academy of Arts and Letters and a Chancellor of the Academy of American Poets from 1997 to 2003. His Collected Poems was nominated for the National Book Award in 2004. Justice was also a National Book Award Finalist in 1961, 1974, and 1995. In his obituary, Andrew Rosenheim notes that Justice "was a legendary teacher, and despite his own Formalist reputation influenced a wide range of younger writers — his students included Mark Strand, Rita Dove, James Tate, Jorie Graham and the novelist John Irving". His student and later colleague Marvin Bell said in a reminiscence, "As a teacher, Don chose always to be on the side of the poem, defending it from half-baked attacks by students anxious to defend their own turf. While he had firm preferences in private, as a teacher Don defended all turfs. He had little use for poetic theory..." Of Justice's accomplishments as a poet, his former student, the poet and critic Tad Richards, noted that "Donald Justice is likely to be remembered as a poet who gave his age a quiet but compelling insight into loss and distance, and who set a standard for craftsmanship, attention to detail, and subtleties of rhythm." Justice's work was the subject of the 1998 volume Certain Solitudes: On The Poetry of Donald Justice, a collection of essays edited by Dana Gioia and William Logan. Poetry * The Old Bachelor and Other Poems (Pandanus Press, Miami, FL), 1951. * The Summer Anniversaries (Wesleyan University Press, Middletown, CT), 1960; revised edition (University Press of New England, Hanover, NH), 1981. * A Local Storm (Stone Wall Press, Iowa City, IA, 1963). * Night Light (Wesleyan University Press, Middletown, CT, 1967); revised edition (University Press of New England, Hanover, NH, 1981). * Sixteen Poems (Stone Wall Press, Iowa City, IA, 1970). * From a Notebook (Seamark Press, Iowa City, IA, 1971). * Departures (Atheneum, New York, NY, 1973). * Selected Poems (Atheneum, New York, NY, 1979). * Tremayne (Windhover Press, Iowa City, IA, 1984). * The Sunset Maker (Anvil Press Poetry, 1987). * A Donald Justice Reader (Middlebury, 1991). * New and Selected Poems (Knopf, 1995). * Orpheus Hesitated beside the Black River: Poems, 1952-1997 (Anvil Press Poetry, London, England), 1998. * Collected Poems (Knopf, 2004). Essay and interview collections * Oblivion: On Writers and Writing, 1998 * Platonic Scripts, 1984 References Wikipedia—http://en.wikipedia.org/wiki/Donald_Justice

Larry Patrick Levis (September 30, 1946– May 8, 1996) was an American poet. Youth and education Larry Levis was born the son of a grape grower; he grew up driving a tractor, picking grapes, and pruning vines of Selma, California, a small fruit-growing town in the San Joaquin Valley. He later wrote of the farm, the vineyards, and the Mexican migrant workers that he worked alongside. He also remembered hanging out in the local billiards parlor on Selma’s East Front Street, across from the Southern Pacific Railroad tracks. Levis earned a bachelor’s degree from Fresno State College in 1968, a master’s degree from Syracuse University in 1970, and a Ph.D. from the University of Iowa in 1974. Awards and recognition Levis won the United States Award from the International Poetry Forum for his first book of poems, Wrecking Crew (1972), which included publication by the University of Pittsburgh Press. The Academy of American Poets named his second book, The Afterlife (1976) as Lamont Poetry Selection. His book The Dollmaker’s Ghost was a winner of the Open Competition of the National Poetry Series. Other awards included a YM-YWHA Discovery award, three fellowships in poetry from the National Endowment for the Arts, a Fulbright Fellowship, and a 1982 Guggenheim Fellowship. His poems are featured in American Alphabets: 25 Contemporary Poets (2006) and in many other anthologies. Larry Levis died of a heart attack in Richmond, Virginia on May 8, 1996, at the age of 49. Academic career Levis taught English at the University of Missouri from 1974–1980. From 1980 to 1992, he taught at the creative writing program at the University of Utah. He was co-editor of Missouri Review, from 1977 to 1980. He also taught at the Warren Wilson College MFA Program for Writers. From 1992 until his death from a heart attack in 1996 he was a professor of English at Virginia Commonwealth University, which annually awards the Levis Reading Prize in his remembrance (articles about Levis and the prize are featured each year in Blackbird, an online journal of literature and the arts). Selected bibliography * Poetry * Wrecking Crew (1972) * The Afterlife (1977) * The Dollmaker’s Ghost (1981) * Winter Stars (1985) * The Widening Spell of the Leaves (1991) * Elegy (1997) * The Selected Levis (2000) * Prose * The Gazer Within (2000) * Fiction * Black Freckles (1992) References Wikipedia—https://en.wikipedia.org/wiki/Larry_Levis

Genevieve Taggard (November 28, 1894 Waitsburg, Washington– November 8, 1948 New York City) was an American poet. During the 1930s, sparked in part by the Great Depression, but also largely by her philanthropic upbringing and her commitment to socialism, her poetry began to reflect her political and social views much more prominently. During this time a Guggenheim Fellowship allowed her to spend a year in Majorca, Spain and Antibes, France. The experience of Spain in its time shortly before the Spanish Civil War gave further rise and inspiration to her cause of raising social and political awareness of civil rights issues.

Edward Hirsch (born January 20, 1950) is an American poet and critic who wrote a national bestseller about reading poetry. He has published nine books of poems, including The Living Fire: New and Selected Poems (2010), which brings together thirty-five years of work, and Gabriel: A Poem (2014), a book-length elegy for his son that The New Yorker calls “a masterpiece of sorrow.” He has also published five prose books about poetry. He is president of the John Simon Guggenheim Memorial Foundation in New York City (not to be mistaken with E.D. Hirsch, Jr.). Life Hirsch was born in Chicago. He had a childhood involvement with poetry, which he later explored at Grinnell College and the University of Pennsylvania, where he received a Ph.D. in folklore. Hirsch was a professor of English at Wayne State University. In 1985, he joined the faculty at the University of Houston, where he spent 17 years as a professor in the Creative Writing Program and Department of English. He was appointed the fourth president of the John Simon Guggenheim Foundation on September 3, 2002. He holds seven honorary degrees. Career Hirsch is a well-known advocate for poetry whose essays have been published in the American Poetry Review, The New York Times Book Review, The New York Review of Books, and elsewhere. He wrote a weekly column on poetry for The Washington Post Book World from 2002-2005, which resulted in his book Poet’s Choice (2006). His other prose books include Responsive Reading (1999), The Demon and the Angel: Searching for the Source of Artistic Inspiration (2002), and A Poet’s Glossary (2014), a complete compendium of poetic terms. He is the editor of Transforming Vision: Writers on Art (1994), Theodore Roethke’s Selected Poems (2005) and To a Nightingale (2007). He is the co-editor of A William Maxwell Portrait: Memories and Appreciations and The Making of a Sonnet: A Norton Anthology (2008). He also edits the series “The Writer’s World” (Trinity University Press). Hirsch’s first collection of poems, For the Sleepwalkers, received the Lavan Younger Poets Award from the Academy of American Poets and the Delmore Schwartz Memorial Award from New York University. His second book, Wild Gratitude, received the National Book Critics Circle Award in 1986. He was awarded a Guggenheim Fellowship in 1985 and a five-year MacArthur Fellowship in 1997. He received the William Riley Parker Prize from the Modern Language Association for the best scholarly essay in PMLA for the year 1991. He has also received an Ingram Merrill Foundation Award, a National Endowment for the Arts Fellowship, the Rome Prize from the American Academy in Rome, a Pablo Neruda Presidential Medal of Honor, and the American Academy of Arts and Letters Award for Literature. He is a former Chancellor of the Academy of American Poets. Hirsch’s book, How to Read a Poem and Fall in Love with Poetry (1999), was a surprise bestseller and is widely taught throughout the country. Works Poetry collections * For the Sleepwalkers, (New York: Alfred A. Knopf, 1981) * Wild Gratitude, (New York: Alfred A. Knopf, 1986) * The Night Parade, (New York: Alfred A. Knopf, 1989) * Earthly Measures, (New York: Alfred A. Knopf, 1994) ISBN 0-679-76566-2 * On Love, (New York: Alfred A. Knopf, 1998) * Lay Back the Darkness (New York: Alfred A. Knopf, 2003) ISBN 0-375-41521-1 * Special Orders (New York: Alfred A. Knopf, 2008) ISBN 0-307-26681-8 * Gabriel A Poem (New York: Alfred A. Knopf, 2014) ISBN 978-0-385-35357-1 Non-fiction books * Transforming Vision: Writers on Art, Selected and Introduced by Edward Hirsch, (Boston: Little, Brown, 1994) ISBN 0-8212-2126-4 * How to Read a Poem and Fall in Love with Poetry, (New York: Harcourt Brace, 1999) ISBN 0-15-100419-6 * Responsive Reading, (1999) * 'Introduction’ in John Keats, Complete Poems and Selected Letters of John Keats, (New York: Modern Library, 2001) ISBN 0-375-75669-8 * The Demon and the Angel: Searching for the Source of Artistic Expression, (New York: Harcourt Brace, 2002) * Poet’s Choice, (New York: Harcourt, 2006) ISBN 0-15-101356-X * A Poet’s Glossary, (Boston & New York: Houghton Mifflin Harcourt, 2014) ISBN 978-0-15-101195-7 Editor * Transforming Vision: Writers on Art, (The Art Institute of Chicago/ Bulfinch Press, 1994) ISBN 978-0821221266 * A William Maxwell Portrait, (Norton, 2004) ISBN 978-0393057713 * Theodore Roethke: Selected Poems, (The Library of America, 2005) ISBN 978-1931082785 * Irish Writers on Writing, edited with Eavan Boland, (Trinity University Press, 2007) ISBN 9781595340320 * Polish Writers on Writing, edited with Adam Zagajewski, (Trinity University Press, 2007) ISBN 9781595340337 * To a Nightingale: Poems from Sappho to Borges, (Braziller, 2007) ISBN 978-0807616277 * The Making of a Sonnet, (Norton, 2008) ISBN 978-0393333534 * Hebrew Writers on Writing, edited with Peter Cole (Trinity University Press, 2008) ISBN 9781595340528 * Nineteenth-Century American Writers on Writing, edited with Brenda Wineapple (Trinity University Press, 2010) ISBN 9781595340696 * Chinese Writers on Writing, edited with Arthur Sze (Trinity University Press, 2010) ISBN 9781595340634 * Romanian Writers on Writing, edited with Norman Manea, (Trinity University Press, 2011) ISBN 9781595340825 References Wikipedia—https://en.wikipedia.org/wiki/Edward_Hirsch

Robert Edward Duncan (January 7, 1919 in Oakland, California– February 3, 1988) was an American poet and a devotee of H.D. and the Western esoteric tradition who spent most of his career in and around San Francisco. Though associated with any number of literary traditions and schools, Duncan is often identified with the poets of the New American Poetry and Black Mountain College. Duncan saw his work as emerging especially from the tradition of Pound, Williams and Lawrence. Duncan was a key figure in the San Francisco Renaissance.

Henry Livingston, Jr. (October 13, 1748 - February 29, 1828) has been proposed as being the uncredited author of the poem “A Visit from St. Nicholas”, more popularly known (after its first line) as “The Night Before Christmas.” Credit for the poem was taken in 1837 by Clement Clarke Moore, a Bible scholar in New York City, nine years after Livingston’s death. It wasn’t until another twenty years that the Livingston family knew of Moore’s claim, and it wasn’t until 1900 that they went public with their claim. Since then, the question has been repeatedly raised and argued by experts on both sides. In 2000, Professor Don Foster made a strong case for Livingston’s authorship, while Professor Stephen Nissenbaum and manuscript dealer Seth Keller, who had owned a Moore manuscript copy of the poem at the time of Foster’s book, argued for Moore. Fifteen years later New Zealand scholar and Emeritus Professor of English Literature MacDonald P. Jackson invested over a year of research statistically analyzing the poetry of both men. His conclusion: “Every test, so far applied, associates ”The Night Before Christmas" much more closely with Livingston’s verse than with Moore’s.” Biography Livingston was born on October 13, 1748, in Poughkeepsie, New York, to Henry Livingston, Sr. and Susannah Conklin. In 1774, Livingston married Sarah Welles, the daughter of Reverend Noah Welles, the minister of the Stamford, Connecticut Congregational Church. Their daughter Catherine was born shortly before Livingston joined the army on a six months’ enlistment. In 1776, their son Henry Welles Livingston was born; the child was fatally burned at the age of fourteen months and, when another son was born, he was given the same name, according to the common practice of necronyms. Livingston farmed. Sarah died in 1783, and the children were boarded out. During this period Livingston began writing poetry. Over the next ten years, Livingston was occupied with poetry and drawings for his friends and family, some of which ended up in the pages of New York Magazine and the Poughkeepsie Journal. Although he signed his drawings, his poetry was usually anonymous or signed simply “R”. Ten years to the day after Sarah’s death, Livingston remarried. Jane Patterson, at 24, was 21 years younger than her husband. Their first baby arrived nine months after the wedding. After that, the couple bore seven more children. It was for this second family that Henry Livingston is believed by some to have written the famous poem known as “A Visit from St. Nicholas” or “The Night Before Christmas”. This famous Christmas poem first appeared in the Troy Sentinel on December 23, 1823. There seems to be no question that the poem came out of the home of Clement Moore, and the person giving the poem to the newspaper, without Moore’s knowledge, certainly believed the poem had been written by Moore. However, several of Livingston’s children remembered their father reading that very same poem to them fifteen years earlier. As early as 1837, Charles Fenno Hoffman, a friend of Moore’s, put Moore’s name on the poem. In 1844, Moore published the poem in his own book, Poems. At multiple times in his later life, Moore wrote out the now famous poem in longhand for his friends. Dispute over authorship Because the poem was first published anonymously, various editions were for many years published both with and without attribution. As a result, it was only in 1859, 26 years after the poem first appeared in print, that Henry’s family discovered that Moore was taking credit for what they believed to be their father’s poem. That belief went back many years. Around 1807, Henry’s sons Charles and Edwin, as well as their neighbor Eliza (who would later marry Charles) remembered their father’s reading the poem to them as his own. Following their father’s death in 1828, Charles claimed to have found a newspaper copy of the poem in his father’s desk, and son Sidney claimed to have found the original handwritten copy of the poem with its original crossouts. The handwritten copy of the poem was passed from Sidney, on his death, to his brother Edwin. However, the same year that the family discovered Moore’s claim of authorship, Edwin claimed to have lost the original manuscript in a house fire in Wisconsin, where he was living with his sister Susan. By 1879, five separate lines of Henry’s descendants had begun to correspond among themselves, trying to compare their family stories in the hope that someone had some proof that could be brought forward, but there was no documentation beyond family stories. In 1899, even without proof, Sidney’s grandson published the first public claim of Henry’s authorship in his own newspaper on Long Island. The claim drew little attention. In 1920, Henry’s great grandson, William Sturgis Thomas became interested in the family stories and began to collect the memories and papers of existing descendants, eventually publishing his research in the 1919 issue of the Duchess County Historical Society yearbook. Thomas provided this material to Winthrop P. Tryon for his article on the subject in the Christian Science Monitor on August 4, 1920. Later, Moore descendants arranged to have an elderly family connection, Maria Jephson O’Conor, depose about her memories of Moore’s claim of authorship. On independent grounds, Don Foster, Professor of English at Vassar, has argued that Livingston is a more likely candidate for authorship than Moore. Foster’s claim, however, has been countered by document dealer and historian Seth Kaller, who once owned one of Moore’s original manuscripts of the poem. Kaller has offered a point-by-point rebuttal of both Foster’s linguistic analysis and external findings, buttressed by the work of autograph expert James Lowe and Dr. Joe Nickell, author of Pen, Ink and Evidence. There is no proof that Livingston himself ever claimed authorship, nor has any record ever been found of any printing of the poem with Livingston’s name attached to it. References Wikipedia—https://en.wikipedia.org/wiki/Henry_Livingston,_Jr.

Lawrence Monsanto Ferlinghetti (born March 24, 1919) is an American poet, painter, liberal activist, and the co-founder of City Lights Booksellers & Publishers. Author of poetry, translations, fiction, theatre, art criticism, and film narration, he is best known for A Coney Island of the Mind (1958), a collection of poems that has been translated into nine languages, with sales of more than one million copies. Early life Lawrence Ferlinghetti was born on March 24, 1919 in Bronxville, New York. His mother, Albertine Mendes-Monsanto (born in Lyon, France) was of French/Portuguese Sephardic heritage. His father, Carlo Ferlinghetti, was born in Chiari, a small town in the province of Brescia, Italy on March 14, 1872. He immigrated to the United States in 1894, was naturalized in 1896, and worked as an auctioneer in Little Italy, of New York City. At some unknown point, Carlo Ferlinghetti shortened the family name to "Ferling," and Lawrence would not learn of his original family name until 1942, when he had to provide a birth certificate to join the U.S. Navy. Although he used "Ferling" for his earliest published work, Ferlinghetti reverted to the original Italian "Ferlinghetti" in 1955, when publishing his first book of poems, Pictures of the Gone World. Ferlinghetti's father died six months before he was born, and his mother was committed to an asylum shortly after his birth. He was raised by his French aunt Emily, the former wife of Ludovico Monsanto, an uncle of his mother from the Virgin Islands, who taught Spanish at the U.S. Naval Academy. Emily took Ferlinghetti to Strasbourg, France, where they lived during his first five years of his life, Ferlinghetti was raised speaking French as his first language. After their return to the U.S., Ferlinghetti was placed in an orphanage in Chappaqua, New York while Emily looked for employment. She eventually was hired as a French governess for the daughter of Presley Eugene Bisland and his wife, Anna Lawrence Bisland, in Bronxville, New York, the latter being the daughter of the founder of Sarah Lawrence College, William Van Duzer Lawrence. They resided at the Plashbourne Estate. In 1926, Ferlinghetti was left in the care of the Bislands. He later attended various schools including Riverdale Country School, Bronxville Public School, and Mount Hermon School (now Northfield Mount Hermon School). During these years, Ferlinghetti became an Eagle Scout in the Boy Scouts of America. He attended the University of North Carolina in Chapel Hill, where he earned a B.A. in journalism in 1941. His entry to the world of journalism was writing sports for The Daily Tar Heel, and he published his first short stories in Carolina Magazine, for which Thomas Wolfe had written. World War II In the summer of 1941, he lived with two college mates on Little Whale Boat Island in Casco Bay, Maine, lobster fishing, and raking moss from rocks to be sold in Portland, Maine, for pharmaceutical use. This experience gave him a love of the sea, a theme that runs through much of his poetry. After the December 7, 1941, Japanese attack on Pearl Harbor, Ferlinghetti enrolled in midshipmen’s school in Chicago, and in 1942 shipped out as junior officer on J. P. Morgan III's yacht, which had been refitted to patrol for submarines off the East Coast. Next, Ferlinghetti was assigned to the Ambrose Lightship outside New York harbor, to identify all incoming ships. In 1943 and 1944, he served as an officer on three U.S. Navy subchasers used as convoy escorts. As commander of the submarine chaser USS SC1308, he was at the Normandy invasion as part of the anti-submarine screen around the beaches. After VE Day, the Navy transferred him to the Pacific Theater, where he served as navigator of the troop ship USS Selinur. Six weeks after the atomic bomb fell on Nagasaki, he visited the ruins of the city, an experience that turned him into a lifelong pacifist. Columbia University and The Sorbonne After the war, he worked briefly in the mailroom at Time magazine, in Manhattan. The G.I. Bill then enabled him to enroll in the graduate school of Columbia University. Among his professors there were Babette Deutsch, Lionel Trilling, Jacques Barzun, and Mark Van Doren. In those years he was reading modern literature, and has said that at that time, he was influenced particularly by Shakespeare, Marlowe, the Romantic poets, Gerard Manley Hopkins, and James Joyce, as well as American poets Whitman, T. S. Eliot, Ezra Pound, Carl Sandburg, Vachel Lindsay, Marianne Moore, E. E. Cummings, and American novelists Thomas Wolfe, Ernest Hemingway, and John Dos Passos. He earned a master's degree in English literature in 1947 with a thesis on John Ruskin and the British painter J. M. W. Turner. From Columbia, he went to Paris to continue his studies and lived in the city between 1947 and 1951, earning a Doctorat de l’Université de Paris, with a "mention très honorable." His two theses were on the city as a symbol in modern poetry and on the nature of Gothic. He met his future wife, Selden Kirby-Smith, granddaughter of Edmund Kirby-Smith, in 1946 aboard a ship en route to France. They both were heading to Paris to study at the Sorbonne. Kirby-Smith went by the name Kirby. San Francisco – City Lights Books After marrying in 1951 in Duval County, Florida, they settled in San Francisco in 1953, where he taught French in an adult education program, painted, and wrote art criticism. His first translations, of poems by the French surrealist Jacques Prévert, were published by Peter D. Martin in his popular culture magazine City Lights. In 1953, Ferlinghetti and Martin founded City Lights Bookstore, the first all-paperbound bookshop in the country. Two years later, after the departure of Martin, Ferlinghetti launched the publishing wing of City Lights with his own first book of poems, Pictures of the Gone World, the first number in the Pocket Poets Series. This volume was followed by books by Kenneth Rexroth, Kenneth Patchen, Marie Ponsot, Allen Ginsberg, Bob Kaufman, Denise Levertov, Robert Duncan, William Carlos Williams, and Gregory Corso. Although City Lights Publishers is best known for its publication of Beat Generation writers, Ferlinghetti never intended to publish the Beats exclusively, and the press has always maintained a strong international list. City Lights Publishers expanded its list from poetry to include prose, including novels, biography, memoirs, essays, and cultural studies. In 1972, City Lights published a collection of short stories by Charles Bukowski, Erections, Ejaculations, Exhibitions, and General Tales of Ordinary Madness (since republished in two volumes, Tales of Ordinary Madness and The Most Beautiful Woman in Town). Subsequently it took over publication of Bukowski's collection of "Notes of a Dirty Old Man" columns for Open City from the pornography publisher Essex House in the early 1970s. Since then, it has published a sequel to Notes and a book of ephemera by Bukowski. Other prose works include Neal Cassady's memoir The First Third, Edie Kerouac-Parker's memoir of her life with Jack Kerouac, and William S. Burroughs's The Yage Letters to Allen Ginsberg, and other ephemera. It has also published political books by prominent authors, including Noam Chomsky, Tom Hayden, and Howard Zinn. Books published in translation include such authors as Georges Bataille, Bertolt Brecht, and Johann Wolfgang von Goethe. Howl trial The fourth number in the Pocket Poets Series was Allen Ginsberg’s Howl. Ferlinghetti was in attendance at the now-famous Six Gallery reading where Ginsberg first performed Howl publicly. The next day Ferlinghetti wired Ginsberg: "I greet you at the beginning of a great literary career," subsequently offering to publish his work. The book was seized in 1956 by the San Francisco police. Ferlinghetti and Shig Murao, the bookstore manager who had sold the book to the police, were arrested on obscenity charges. After charges against Murao were dropped, Ferlinghetti, defended by Jake Ehrlich and the American Civil Liberties Union, stood trial in San Francisco Municipal court. The publicity generated by the trial drew national attention to San Francisco Renaissance and Beat movement writers. Ferlinghetti had the support of prestigious literary and academic figures, and, at the end of a long trial, Judge Clayton W. Horn found Howl not obscene, and acquitted him in October 1957. The landmark First Amendment case established a key legal precedent for the publication of other controversial literary work with redeeming social importance. In 2010, Andrew Rogers portrayed Ferlinghetti in the film Howl. Beat writers Although in style and theme, Ferlinghetti’s own writing is very unlike that of the original New York Beat circle, he had important associations with the Beat writers, who made City Lights Bookstore their headquarters when they were in San Francisco. He often has claimed that he was not a Beat, but a bohemian of an earlier generation. A married war veteran and a bookstore proprietor, he did not share the high (or low) life of the Beats on the road. Jack Kerouac wrote Ferlinghetti into the character “Lorenzo Monsanto” in his autobiographical novel, Big Sur (1962), the story of Kerouac’s stay (with the Cassadys, the McClures, Lenore Kandel, Lew Welch, and Philip Whalen) at Ferlinghetti’s cabin in the wild coastal region of Big Sur. Kerouac depicts the Ferlinghetti figure as a generous and good-humored host, in the midst of Dionysian revels and breakdowns. Over the years Ferlinghetti published work by many of the Beats, including Allen Ginsberg, Jack Kerouac, Gregory Corso, William S. Burroughs, Diane diPrima, Michael McClure, Philip Lamantia, Bob Kaufman, and Gary Snyder. He was Ginsberg’s publisher for more than thirty years. When the Indian poets of the Hungryalists literary movement were arrested in 1964 at Kolkata, Ferlinghetti introduced the Hungryalist poets to Western readers through the initial issues of City Lights Journal. Political engagement Soon after settling in San Francisco in 1950, Ferlinghetti met the poet Kenneth Rexroth, whose concepts of philosophical anarchism influenced his political development. He self-identifies as a philosophical anarchist, regularly associated with other anarchists in North Beach, and he sold Italian anarchist newspapers at the City Lights Bookstore. A critic of U.S. foreign policy, Ferlinghetti has taken a stand against totalitarianism and war. While Ferlinghetti has expressed that he is "an anarchist at heart," he concedes that the world would need to be populated by "saints" in order for pure anarchism to be lived practically. Hence he espouses what can be achieved by Scandinavian-style democratic socialism. Ferlinghetti's work challenges the definition of art and the artist’s role in the world. He urged poets to be engaged in the political and cultural life of the country. As he writes in Populist Manifesto: "Poets, come out of your closets, Open your windows, open your doors, You have been holed up too long in your closed worlds... Poetry should transport the public/to higher places/than other wheels can carry it..." On January 14, 1967, he was a featured presenter at the Gathering of the tribes "Human Be-In," which drew tens of thousands of people and launched San Francisco's "Summer of Love." In 1968, he signed the “Writers and Editors War Tax Protest” pledge, vowing to refuse tax payments in protest against the Vietnam War. Ferlinghetti was instrumental in bringing poetry out of the academy and back into the public sphere with public poetry readings. With Ginsberg and other progressive writers, he took part in events that focused on such political issues as the Cuban revolution, the nuclear arms race, farm-worker organizing, the murder of Salvador Allende, the Vietnam War, May ’68 in Paris, the Sandinistas in Nicaragua, and the Zapatista Army of National Liberation in Mexico. He read not only to audiences in the United States, but widely in Europe and Latin America. Many of his writings grew from travels in France, Italy, the Soviet Union, Cuba, Mexico, Chile, Nicaragua, and the Czech Republic. In March 2012, he added his support to the movement to save the Gold Dust Lounge, a historic Gold Rush-era bar in San Francisco, which lost its lease in Union Square. Painting Ferlinghetti began painting while in Paris in 1948. In San Francisco, he occupied a studio at 9 Mission Street on the Embarcadero in the 1950s that he inherited from Hassel Smith, and subsequently passed on to the artist Howard Hack. He admired the New York abstract expressionists, and his first work exhibits their influence. A more figurative style is apparent in his later work. Ferlinghetti’s paintings have been shown at various museums around the world, from solo shows at the Butler Institute of American Art to Il Palazzo delle Esposizioni in Rome. He has been associated with the international Fluxus movement through the Archivio Francesco Conz in Verona. In San Francisco, his work may be seen regularly at the George Krevsky Gallery. In 2009 Ferlinghetti became a member of the Honour Committee of the Italian artistic literary movement IMMAGINE&POESIA, founded under the patronage of Aeronwy Thomas. A retrospective of Ferlinghetti's artwork, 60 years of painting, was staged in Rome and Reggio Calabria in 2010. Jack Kerouac Alley In 1987, he was the initiator of the transformation of Jack Kerouac Alley, located at the side of his shop. He presented his idea to the San Francisco Board of Supervisors calling for repavement and renewal. Since 1991, young volunteers from the Adopt-An-Alleyway Youth Empowerment Project – a program run by the Chinatown Community Development Center – have maintained the good condition of the alley, which is a bridge between Chinatown and North Beach. Awards He has received numerous awards, including the Los Angeles Times’ Robert Kirsch Award, the BABRA Award for Lifetime Achievement, the National Book Critics Circle Ivan Sandrof Award for Contribution to American Arts and Letters, and the ACLU Earl Warren Civil Liberties Award. He won the Premio Taormino in 1973, and since then has been awarded the Premio Camaiore, the Premio Flaiano, the Premio Cavour, among other honors in Italy. Ferlinghetti was named San Francisco’s Poet Laureate in August 1998 and served for two years. In 2003 he was awarded the Robert Frost Memorial Medal, the Author’s Guild Lifetime Achievement Award, and he was elected to the American Academy of Arts and Letters in 2003. The National Book Foundation honored him with the inaugural Literarian Award (2005), given for outstanding service to the American literary community. In 2007 he was named Commandeur, French Order of Arts and Letters. In 2012, Ferlinghetti received the Douglas MacAgy Distinguished Achievement Award from the San Francisco Art Institute. In 2012, Ferlinghetti was awarded the inaugural Janus Pannonius International Poetry Prize from the Hungarian PEN Club. After learning that the government of Hungary under Prime Minister Viktor Orbán is a partial sponsor of the €50,000 prize, he declined to accept the award. In declining, Ferlinghetti cited his opposition to the "right wing regime" of Prime Minister Orban, and his opinion that the ruling Hungarian government under Mr. Orban is curtailing civil liberties and freedom of speech for the people of Hungary. In popular culture The Italian band Timoria dedicated the song "Ferlinghetti Blues" (from the album El Topo Grand Hotel) to the poet, where Ferlinghetti recites one of his poems. Recordings of Ferlinghetti reading want ads, as featured on radio station KPFA in 1957, were recorded by Henry Jacobs and are featured on the Meat Beat Manifesto album 'At the Center'. Ferlinghetti gave Canadian punk band Propagandhi permission to use his painting The Unfinished Flag of the United States, which features a map of the world painted in the stars and stripes, as the cover of their 2001 release Today's Empires, Tomorrow's Ashes. Before this, the same painting was used for the cover of Michael Parenti's 1995 book, Against Empire, which was published by City Lights. Ferlinghetti recited the poem Loud Prayer at The Band's final performance. Entitled The Last Waltz, this concert was filmed by Martin Scorsese and released as a documentary which included Ferlinghetti's recitation. Julio Cortázar, in his Rayuela (Hopscotch) (1963) references a poem by Ferlinghetti in Chapter 121. He appears as himself in the 2006 comedy film The Darwin Awards. Bob Dylan used Ferlinghetti's "Baseball Canto" on the Baseball show of Theme Time Radio Hour. Roger McGuinn, the former leader of the Byrds, referred to Ferlinghetti and "A Coney Island of the Mind" in his song "Russian Hill", from his 1977 album Thunderbyrd. Cyndi Lauper was inspired by A Coney Island of the Mind to write the song "Into the Nightlife" for her 2008 album Bring Ya to the Brink. Seamus McNally's 2007 filmed adaptation of Jacques Prévert's "To Paint the Portrait of a Bird" uses Ferlinghetti's English translation as it's narrative text. The Blue Devils Drum and Bugle Corps's 2008 marching show was entitled "Constantly Risking Absurdity", with movements entitled after various lines in Ferlinghetti's poem. The corps took second place at the Drum Corps International Finals. Aztec Two-Step is an American folk-rock band formed by Rex Fowler and Neal Shulman at a chance meeting on open stage at a Boston coffee house, the Stone Phoenix, in 1971. The band was named after a line from the poem "A Coney Island of the Mind" by Ferlinghetti. Bristol Sound band Unforscene used Ferlinghetti's poem "Pictures of the Gone World 11" (or "The World is a Beautiful Place...") in the song "The World Is" on its 2002 album New World Disorder. In 2011, Ferlinghetti contributed two of his poems to the celebration of the 150th Anniversary of Italian unification: Song of the Third World War and Old Italians Dying inspired the artists of the exhibition Lawrence Ferlinghetti and Italy 150 held in Turin, Italy (May–June 2011). Christopher Felver made the 2013 documentary on Ferlinghetti, Lawrence Ferlinghetti: A Rebirth of Wonder. Ferlinghetti prefers association football to American football. References Wikipedia – https://en.wikipedia.org/wiki/Lawrence_Ferlinghetti

Mark Strand (April 11, 1934– November 29, 2014) was a Canadian-born American poet, essayist and translator. He was appointed Poet Laureate Consultant in Poetry to the Library of Congress in 1990 and received the Wallace Stevens Award in 2004. Strand was a professor of English and Comparative Literature at Columbia University from 2005 until his death in 2014. Biography Strand was born in 1934 at Summerside, Prince Edward Island, Canada. Raised in a secular Jewish family, he spent his early years in North America and much of his adolescence in South and Central America. Strand graduated from Oakwood Friends School in 1951 and in 1957 earned his B.A. from Antioch College in Ohio. He then studied painting under Josef Albers at Yale University, where he earned a B.F.A in 1959. On a U.S.-Italy Fulbright Commission scholarship, Strand studied 19th-century Italian poetry in Florence in 1960–61. He attended the Iowa Writers’ Workshop at the University of Iowa the following year and earned a Master of Arts in 1962. In 1965 he spent a year in Brazil as a Fulbright Lecturer. In 1981, Strand was elected a member of The American Academy of Arts and Letters. He served as Poet Laureate Consultant in Poetry to the Library of Congress during the 1990–91 term. In 1997, he left Johns Hopkins University to accept the Andrew MacLeish Distinguished Service Professorship of Social Thought at the Committee on Social Thought at the University of Chicago. From 2005 to his death, Strand taught literature and creative writing at Columbia University, in New York City. Strand received numerous awards, including a MacArthur Fellowship in 1987 and the 1999 Pulitzer Prize for Poetry, for Blizzard of One. Strand died of liposarcoma on November 29, 2014, in Brooklyn, New York. Poetry Many of Strand’s poems are nostalgic in tone, evoking the bays, fields, boats, and pines of his Prince Edward Island childhood. Strand has been compared to Robert Bly in his use of surrealism, though he attributes the surreal elements in his poems to an admiration of the works of Max Ernst, Giorgio de Chirico, and René Magritte. Strand’s poems use plain and concrete language, usually without rhyme or meter. In a 1971 interview, Strand said, “I feel very much a part of a new international style that has a lot to do with plainness of diction, a certain reliance on surrealist techniques, and a strong narrative element.” Academic career Strand’s academic career took him to various colleges and universities, including: Teaching positions University of Iowa, Iowa City, instructor in English, 1962–1965 University of Brazil, Rio de Janeiro, Fulbright lecturer, 1965–1966 Mount Holyoke College, South Hadley, MA, assistant professor, 1967 Columbia University, New York City, adjunct associate professor, 1969–1972 Brooklyn College of the City University of New York, New York City, associate professor, 1970–1972 Princeton University, Princeton, NJ, Bain-Swiggett Lecturer, 1973 Brandeis University, Hurst professor of poetry, 1974–1975 University of Utah, Salt Lake City, professor of English, 1981–1993 Johns Hopkins University, Elliot Coleman Professor of Poetry, 1994–c. 1998 University of Chicago, Committee on Social Thought, 1998– ca. 2005 Columbia University, New York City, professor of English and Comparative Literature, ca. 2005–2014 Visiting professor University of Washington, 1968, 1970 Columbia University, 1980 Yale University, 1969–1970 University of Virginia, 1976, 1978 California State University at Fresno, 1977 University of California at Irvine, 1979 Wesleyan University, 1979 Harvard University, 1980 Awards * Strand has been awarded the following: * 1960–1961: Fulbright Fellowship * 1979: Fellowship of the Academy of American Poets * 1987: MacArthur Fellowship * 1990–1991: Poet Laureate Consultant in Poetry to the Library of Congress * 1992: Bobbitt National Prize for Poetry * 1993: Bollingen Prize * 1999: Pulitzer Prize, for Blizzard of One * 2004: Wallace Stevens Award * 2009: Gold Medal in Poetry, from the American Academy of Arts and Letters Bibliography References Wikipedia—https://en.wikipedia.org/wiki/Mark_Strand

Joseph Seamon Cotter Sr. (February 2, 1861– March 14, 1949) was a poet, writer, playwright, and community leader raised in Louisville, Kentucky (but born in Nelson County, Kentucky). Cotter was one of the earliest African-American playwrights to be published. He was known as “Kentucky’s first Negro poet with real creative ability.” Born at the start of the American Civil War, raised in poverty with no formal education until the age of 22, and living through a time of monumental change, Cotter also became an educator and an advocate of black education. Personal life Cotter grew up in a family of mixed racial heritage. His father, Michael J. Cotter, was a white man of Scots-Irish ancestry, and his mother, Martha Vaughn, was a freeborn black of mixed heritage (one of several children born to an African slave mother and an English-Cherokee father). On July 22, 1891, Cotter married Maria F. Cox, a fellow teacher, with whom he had four children: Leonidas, Florence, Olivia, and Joseph Seamon Cotter Jr (a distinguished poet-playwright in his own merit). Education After completing the third grade, Cotter dropped out to help support his family. Cotter worked in manual labor and various odd jobs until the age of 22, where he joined the first and newly created Louisville night school for black students. Cotter attended night school for ten months, earning his high school diploma and teaching credentials. According to Metzger (1989): “There is little specific information about either the extent of Cotter’s education—it seems certain that he never attended college or completed a degree-granting program—or his professional life as an educator. Although some writers had felt that Cotter must have attended college, his love of writing and of literature might just have well stemmed from the many books that his mother had read to him as a child. And although Cotter’s contributions to black education are now seen as extremely important, at the time he was working, few details of such work were preserved for later study. What is now certain is that Cotter became a respected writer, although when he first began to write is not clear.” Career in education Once becoming qualified to teach, Cotter got his first job in the Cloverport Public School system. The conditions at Cloverport were extremely poor. Cotter made the best of teaching children in a small one-roomed school house with dirt flooring and no heating. This marked the start of Cotter’s long dedication to the education of black children and a commitment to his community. After two years teaching at Cloverport, Cotter taught at a nearby private school before moving to the Louisville Public School system two years later. His first job within the Louisville Public School system was at Western Colored School, which was located in an all-black neighborhood. Here Cotter would teach for the next four years, from 1889 to 1893. Attesting to his belief in black education, in 1893 Cotter founded the Paul Lawrence Dunbar School, named after the poet and friend Paul Laurence Dunbar. Cotter served as principal of this black high school until 1911, whereupon he took the position of principal at Samuel Coleridge-Taylor School and held the post until 1942. Along with his 53-year career as an educator, Cotter worked for racial advancement with many local and national organizations, including Louisville Colored Orphans Home Society, Kentucky Educational Association, Author’s League, Association for the Study of Negro Life and History, and NAACP. Literary contributions Cotter’s literary contributions include nine published works. Among these works are 4 volumes of poetry: A Rhyming (1895); Links of Friendship (1898); A White Song and a Black One (1909); and Collected Poems (1938). Cotter’s other publications include: Sequel to “The Pied Piper of Hamelin,” and Other Poems (1939), a collection of poetry and prose; Negroes and Others at Work and Play (1947); Caleb, the Degenerate; A Play in Four Acts: A Study of the Types, Customs, and Needs of the American Negro (1903); and 2 collections of prose, Negro Tales (1912), and Twenty-fifth Anniversary of the Founding of Colored Parkland or “Little Africa,” Louisville, Ky., 1891–1916 (1934). Cotter also often contributed to periodicals such as the Louisville Courier-Journal (from 1884), National Baptist Magazine (1894–1908), Voice of the Negro (1904–07), Southern Teachers Advocate (Kentucky; 1905-6), and Alexander’s Magazine (1909). According to William S. Ward, "…[Cotter’s] writings have never won him high recognition, but he has fared rather well at the hands of black historians." Cotter’s writing is known to utilize both dialect and standard English to advocate race advancement, “to be gained by a mixture of race pride, humility, hard work, education, and a positive, optimistic outlook.” Historian Joan R. Sherman also notes that a common theme seen in Cotter’s writing, from his earliest poems to The Negro’s Ten Commandments (1947), is that "he consistently advocated this gospel: (5) Read not thyself out of toiling with the hands, and toil not thyself out of reading; for reading makes one akin to the ox. Therefore he who simply dreams is dying, and he who dreams not is already dead. (7) Learn thou the worth of a dollar and how to keep it from damning thee. (9) Socially thou shalt go no nearer thy brother than he comes to thee. Aversion in him should slay the thought of advance in thee. (10) If thou hast a mind to live by being honest, industrious, frugal and self-sacrificing, remain in the South where thou shalt surely reap thy character’s worth; but if thou hast a mind to die through sloth, ignorance and folly, get thee far from it, for the burden of burying such is becoming intolerable.” Bibliography * Cotter, Joseph S. A Rhyming. Louisville, Ky.: New South Publishing, Co., 1895. 32 pp. Copy: DLC * Cotter, Joseph S. Links of Friendship. Louisville, Ky.: Bradley & Gilbert Co., 1898. 64 pp. 54 poems. Portrait. Copies: DHU, DLC, NN, NNSch. * Cotter, Joseph S. Caleb, the Degenerate; A Play in Four Acts: A Study of the Types, Customs, and Needs of the American Negro. Louisville, Ky.: Bradley & Gilbert Co., 1903. 57 pp. Portrait. *Copies: DHU, DLC, NN, NNSch copy inscribed by Cotter to the Rev. Edward Everett Hale. * Cotter, Joseph S. Negro Tales. New York: Cosmopolitan Press, 1912. 148 pp. 17 tales. Copies: DHU, NNsch. * Cotter, Joseph S. A White Song and a Black One. Louisville, Ky.: Bradley & Gilbert Co., 1909. 64 pp. 48 poems. Copies: DHU, DLC, NN, NNSch copy inscribed: “With compliments of Joseph S. Cotter.” * Cotter, Joseph S. Twenty-fifth Anniversary of the Founding of Colored Parkland or “Little Africa” Louisville, Ky., 1801–1916. 1934. Louisville, Ky.: I. Willis Cole Publishing Co., 1934. Copy: DHU. * Cotter, Joseph S. Collected Poems. New York: Henry Harrison, 1938. 78 pp. 73 poems. Portrait. Copies: DHU, DLC, NN, NNSch * Cotter, Joseph S. Sequel to “The Pied Piper of Hamelin,” and Other Poems. New York: Henry Harrison, 1939. 93 pp. 69 poems. Copies: DHU, DLC, NN, NNSch. Copies: DHU, DLC, NN, NNSch * Cotter, Joseph S. Negroes and Others at Work and Play. New York: Paebar Co., 1947. 63 pp. 7 poems, aphorisms, tales, sketches, plays, songs. Further reading * Brooks, A. Russell. “Joseph Seamon Cotter, Sr.,” In Dictionary of Literary Biography, vol. 50: 62–70. * Hatch, James V., ed. Black Theatre, U.S.A.: Forty-Five Plays by Black Americans. New York: Free Press/Macmillan, 1974. * Kerlin, Robert T. “A Poet from Bardstown.” South Atlantic Quarterly 20 (July 1921) 213-21. * Shockley, Ann Allen. “Joseph S. Cotter, Sr.: Biographical Sketch of a Black Louisville Bard,” College Language Association Journal 18 (March 1975), 327–340. * Townsend, John Wilson. “Kentucky’s Dunbar: Joseph Seamon Cotter.” In Lore of the Meadowland, 23–26. Lexington, Ky.: J.L. Richardson, 1911. References Wikipedia—https://en.wikipedia.org/wiki/Joseph_Seamon_Cotter,_Sr.

Aline Murray Kilmer (August 1, 1888– October 1, 1941), was an American poet, children’s book author, and essayist, and the wife and widow of poet and journalist Joyce Kilmer (1886-1918). Aline attended the Rutgers College Preparatory School with her husband, Alfred Joyce Kilmer and married him soon after his graduation from Columbia University in 1908. In their short marriage, lasting 10 years, her husband had achieved fame as a poet, literary critic and among Catholic circles as America’s most prominent Catholic writer. After his death in World War I, Aline began publishing her own poetry and a few children’s books. Today, her work is largely forgotten. Biography She was born as Aline Murray on 1 August 1888 in Norfolk, Virginia. She was the daughter of Ada Foster Murray, a poet; and Kenton C. Murray, (d. 1895) editor of the Norfolk Landmark newspaper. Ada Foster Murray, remarried on February 22, 1900, in Metuchen, New Jersey to Henry Mills Alden. Henry was the managing editor of Harper’s Magazine, and he became Aline’s stepfather. Aline was educated at the Rutgers College Grammar School (now Rutgers Preparatory School) in New Brunswick, New Jersey and the Vail-Deane School in Elizabeth, New Jersey the latter institution from which she was graduated in 1908. Shortly after graduation, Aline married Alfred Joyce Kilmer on June 9, 1908, after he was graduated from Columbia University in New York City. The pair had five children: Kenton Sinclair Kilmer (1909-1995), Rose Kilburn Kilmer (1912-1917), Deborah Clanton Kilmer (1914-1999), Michael Barry Kilmer (1916-1927), and Christopher Kilmer (1917-1984). Their daughter Rose was stricken with an infantile paralysis shortly after her birth, a crisis which led Joyce and Aline to convert to Roman Catholicism. Shortly before Joyce’s deployment to France in World War I, Rose died. During his deployment, her husband was killed in action during the Second Battle of the Marne near Muercy Farm, beside the Ourcq River near the village of Seringes-et-Nesles, in France, on 30 July 1918 at the age of 31. Several years later, her second son, Michael, who most closely resembled her in appearance and manner, also died. After Joyce’s death in Battle, Kilmer turned to publishing her poetry and to authoring children’s book. Aline’s poetry is described as “subtle, delicate, and somewhat subdued—certainly far from gayety” and with a tone of “ironic disillusionment” compared to her husband’s as “direct, vigorous, gay.” In her final three years, Aline suffered from an excruciating illness. Aline Kilmer died at her home, “Whitehall”, in Stillwater Township, New Jersey, on October 1, 1941 and was interred at Saint Joseph’s Catholic Cemetery in Newton, New Jersey. Five lines from her poem, “Sanctuary”, are inscribed on her gravestone:

Carolyn Forché (born April 28, 1950) is an American poet, editor, translator, and human rights advocate. She has received awards for her literary work. Biography Forché was born in Detroit, Michigan to Michael Joseph and Louise Nada Blackford Sidlosky. Forché earned a Bachelor of Arts (B.A) in Creative Writing at Michigan State University in 1972, and MFA at Bowling Green State University in 1974. She taught at a number of universities, including Bowling Green State University, Michigan State University, the University of Virginia, Skidmore College, Columbia University, San Diego State University and in the Master of Fine Arts program at George Mason University. She is now Director of the Lannan Center for Poetry and Poetics and holds the Lannan Chair in Poetry at Georgetown University in Washington, D.C. She lives in Maryland with her husband, Harry Mattison, a photographer, whom she married in 1984. Career Forché's first poetry collection, Gathering the Tribes (1976), won the Yale Series of Younger Poets Competition, leading to publication by Yale University Press. In 1977, she traveled to Spain to translate the work of Salvadoran-exiled poet Claribel Alegría. She has also translated the work of Georg Trakl and Mahmoud Darwish, as well as many others. Upon her return from Spain, she received a Guggenheim Fellowship, which enabled her to travel to El Salvador, where she worked as a human rights advocate. Her second book, The Country Between Us (1981), was published with the help of Margaret Atwood. It received the Poetry Society of America’s Alice Fay di Castagnola Award, and was also the Lamont Poetry Selection of the Academy of American Poets. She won the 2006 Robert Creeley Award. Her articles and reviews have appeared in The New York Times, The Washington Post, The Nation, Esquire, Mother Jones, Boston Review, and others. Forché has held three fellowships from the National Endowment for the Arts, and in 1992 received a Lannan Foundation Literary Fellowship. Her anthology, Against Forgetting: Twentieth-Century Poetry of Witness, was published in 1993, and her third book of poetry, The Angel of History (1994), was chosen for The Los Angeles Times Book Award. Her works include the famed poem The Colonel (The Country Between Us). She is also a trustee for the Griffin Poetry Prize. Although Forché is sometimes described as a political poet, she considers herself a poet who is politically engaged. After first acquiring both fame and notoriety for her second volume of poems, The Country Between Us, she pointed out that this reputation rested on a limited number of poems describing what she personally had experienced in El Salvador during the Salvadoran Civil War. Her aesthetic is more one of rendered experience and at times of mysticism rather than one of ideology or agitprop. Forché is particularly interested in the effect of political trauma on the poet’s use of language. The anthology Against Forgetting was intended to collect the work of poets who had endured the impress of extremity during the 20th century, whether through their engagements or force of circumstance. These experiences included warfare, military occupation, imprisonment, torture, forced exile, censorship, and house arrest. The anthology, composed of the work of one hundred and forty-five poets writing in English and translated from over thirty languages, begins with the Armenian Genocide and ends with the uprising of the pro-Democracy movement at Tiananmen Square. Although she was not guided in her selections by the political or ideological persuasions of the poets, Forché believes the sharing of painful experience to be radicalizing, returning the poet to an emphasis on community rather than the individual ego. In this she was strongly influenced by Terrence des Pres. Forché is also influenced by her Slovak family background, particularly the life story of her grandmother, an immigrant whose family included a woman resistance fighter imprisoned during the Nazi occupation of former Czechoslovakia. Forché was raised Roman Catholic and religious themes are frequent in her work. Among her translations are Mahmoud Darwish’s Unfortunately, It Was Paradise: Selected Poems (2003), Claribel Alegría’s Sorrow (1999), and Robert Desnos’s Selected Poetry (with William Kulik, for the Modern English Poetry Series, 1991). Her fourth book of poems, Blue Hour, was released in 2003. Other books include a memoir, The Horse on Our Balcony (2010, HarperCollins); a book of essays (2011, HarperCollins); and a fifth collection of poems, In the Lateness of the World (Bloodaxe Books, due out in 2017). Forché received an honorary doctorate from the University of Scranton in 2010.

Jean Toomer (December 26, 1894– March 30, 1967) was an African American poet and novelist and an important figure of the Harlem Renaissance and modernism. His first book Cane, published in 1923, is considered by many to be his most significant. He continued to write poetry, short stories and essays. After his second marriage in 1934, he moved from New York to Doylestown, Pennsylvania, where he became a member of the Religious Society of Friends (also known as Quakers) and retired from public life. His papers are held by the Beinecke Rare Book Library at Yale University. Early life and education Nathan Pinchback Toomer was born in Washington, D.C. in 1894. His father Nathan Toomer (1839-1906) was a mixed-race freedman, born into slavery in 1839 in Chatham County, Georgia. He, his mother Kit and siblings were sold to John Toomer in Houston County; after his death, they were bought in 1859 from the estate by John’s brother Col. Henry Toomer. Among his siblings was a sister Fannie, who later married a Mr. Colomon. Nathan worked for Henry Toomer as a personal valet and assistant before and after the Civil War, learning the ways of the white upper class and later taking his surname. By 1869 Nathan Toomer had married a mulatto woman named Harriet, and they had four daughters, including Martha, who married Seymour Glover, and Theodosia, who married a Mr. Braswell. By 1870, Nathan Toomer was a farmer and the wealthiest freedman in Hancock County, with $20,000 in real estate and $10,000 in personal property. Harriet Toomer died on August 17, 1891. Nathan Toomer in 1892 married Amanda America Dickson (1849-1893). A mixed-race woman and daughter of a slave, she was raised by her white planter father, David Dickson, and grandmother Elizabeth Dickson. After his death in 1885, she inherited a 15,000-acre plantation and total estate worth $400,000 from him and was described as the “wealthiest colored woman in America.” An agricultural reformer, Dickson and his mother had educated Amanda. In 1866 she married a white paternal first cousin and had two sons by him. Unhappy in the marriage, in 1870 Amanda returned to her father’s house. Later she completed college at Atlanta University. She died in 1893 after about a year of marriage to Toomer. He and her sons struggled over her estate, but ultimately, he received almost nothing. Her father’s will had left the estate to her sons, and she died intestate. In 1893 Toomer married Nina Pinchback (1866-1909), a wealthy young woman of mixed race. She was born in New Orleans as the third child of people of color free before the Civil War. Her father P. B. S. Pinchback was of majority European heritage, from several nationalities, and also of African and Cherokee descent. He served as an officer in the Union Army; he became a Republican politician in Louisiana during the Reconstruction era and was the first African American to serve as governor of a U.S. state when he succeeded Henry C. Warmoth. He was elected to the US Congress and Senate in 1872 and 1873, respectively, but lost challenges by Democrats in Congress. Her mother Nina (Hawthorne) Pinchback was a free woman of color from Tennessee. Both Pinchback and Hawthorne had white fathers and mothers of mixed race. In 1891-1892, with white Democrats establishing Jim Crow laws in Louisiana, the Pinchbacks had moved to Washington, DC, where they were easily part of the mulatto elite. They built a new house off Fourteenth Street, in what developed as a predominantly white, upper-class area of the city. Pinchback was suspicious of the older Toomer and strongly opposed his daughter’s choice for marriage, but ultimately acquiesced. After frequent travels, the senior Nathan Toomer abandoned his wife and son Nathan after the boy was born and returned to Georgia. Nina divorced him and took back her name of Pinchback; she and her son returned to live with her parents. At that time, angered by her husband’s abandonment, her father insisted they use another name for her son and started calling him Eugene, after the boy’s godfather. The boy also was given a variety of nicknames by various family members. As a child in Washington, Jean Toomer attended segregated black schools. When his mother remarried and they moved to suburban New Rochelle, New York, he attended an all-white school. After his mother’s death in 1909, Toomer returned to Washington to live with his Pinchback grandparents. He graduated from the M Street School, a prestigious academic black high school. Between 1914 and 1917, Toomer attended six institutions of higher education (the University of Wisconsin, the Massachusetts College of Agriculture, the American College of Physical Training in Chicago, the University of Chicago, New York University, and the City College of New York) studying agriculture, fitness, biology, sociology, and history, but he never completed a degree. His wide readings among prominent contemporary poets and writers, and the lectures he attended during his college years, shaped the direction of his writing. Career After leaving college, Toomer returned to Washington, DC. He published some short stories and continued writing in the volatile social period following World War I. He worked for some months in a shipyard in 1919, then escaped to middle-class life. Labor strikes and race riots of whites attacking blacks occurred in several major industrial cities during the summer of 1919, which was known as Red Summer. People in the working class were competing after World War I for jobs and housing, and tensions erupted in violence. In Chicago and other places, blacks fought back. At the same time, it was a period of artistic ferment. Toomer devoted several months to the study of Eastern philosophies and continued to be interested in this subject [Needs citation]. Some of his early writing was political, and he published three essays from 1919-1920 in the prominent socialist paper New York Call. His work drew from the socialist and “New Negro” movements of New York. Toomer was reading much new American writing, for instance Waldo Frank’s Our America (1919). In 1919, he adopted Jean Toomer as his literary name, and it was the way he was known for most of his adult life. By his early adult years, Toomer resisted racial classifications and wanted to be identified only as an American. Accurately claiming ancestry among seven ethnic and national groups, he gained experience in both white and “colored” societies, and resisted being classified as a Negro writer, although he grudgingly allowed his publisher of Cane to use that term to increase sales. As Richard Eldridge has noted, Toomer “sought to transcend standard definitions of race. I think he never claimed that he was a white man,” Mr. Eldridge said. “He always claimed that he was a representative of a new, emergent race that was a combination of various races. He averred this virtually throughout his life.” William Andrews has noted he “was one of the first writers to move beyond the idea that any black ancestry makes you black.” In 1921 Toomer took a job for a few months as a principal at a new rural agricultural and industrial school for blacks in Sparta, Georgia. Southern schools were continuing to recruit teachers from the North, although they had also trained generations of teachers since the Civil War. The school was in the center of Hancock County and the Black Belt 100 miles southeast of Atlanta, near where his father had lived. Exploring his father’s roots in Hancock County, Toomer learned that he sometimes passed for white. Seeing the life of rural blacks, accompanied by racial segregation and virtual labor peonage in the Deep South, led Toomer to identify more strongly as an African American and with his father’s past. Several lynchings of black men took place in Georgia during 1921-1922, as whites continued to enforce white supremacy with violence. In 1908 the state had ratified a constitution that disenfranchised most blacks and many poor whites by raising requirements to voter registration. This situation was virtually maintained into the 1960s, when federal legislation was passed to enforce constitutional rights. By Toomer’s time, the state was suffering labor shortages due to thousands of rural blacks leaving in the Great Migration to the North and Midwest. Trying to control their movement, the legislature passed laws to prevent outmigration. It also established high license fees for Northern employers recruiting labor in the state. Planters feared losing their pool of cheap labor. This period was a formative experience for Toomer; he started writing about it while still in Georgia and submitted the long story “Georgia Night” to The Liberator in New York from Hancock County. Cane During Toomer’s time of being the principal of “Sparta Agricultural and Industrial Institute in Georgia, he started stories, sketches, and poems of his experience there which formed the basis for ”Cane". He attributed the success of “Cane” to his African ancestry and his immersion in the black folk culture in rural Georgia. Cane is structured in three parts. The first third of the book is devoted to the black experience in the Southern farmland. The second part of Cane is more urban and concerned with Northern life. The conclusion of the work is a prose piece entitled "Kabnis.“ People would call Toomers “Cane” a mysterious brand of Southern psychological realism that has been matched only in the best work of William Faulkner. Toomer is the first poet to unite folk culture and the elite culture of the white avant-garde. Cane was published by Boni and Liveright in 1923, “Cane” was well received by black and white critics and was reissued in 1969, two years after Toomer’s death. “Cane” was celebrated by well known African American critics and artists, including Claude McKay, Nella Larsen, Richard Wright, Langston Hughes and Wallace Thurman. Return to New York Toomer returned to New York, where he became friends with Waldo Frank. They had an intense friendship through 1923, and Frank served as his mentor and editor on his novel Cane. Afterward they had strong differences. In 1923, Toomer published the High Modernist novel Cane, in which he used a variety of forms and material inspired by his time in Georgia. It was also an “analysis of class and caste”, with “secrecy and miscegenation as major themes of the first section”. He had conceived it as a short-story cycle, he explores the tragic intersection of female sexuality, black manhood, and industrial modernization in the south (Cane Novel 1923). Toomer acknowledged the influence of Sherwood Anderson’s Winesburg, Ohio (1919) as his model, in addition to other influential works of that period. He also appeared to have absorbed The Waste Land of T. S. Eliot and considered him one of the American group of writers he wanted to join, “artists and intellectuals who were engaged in renewing American society at its multi-cultural core.” Many scholars have considered Cane to be Toomer’s best work. A series of poems and short stories about the black experience in America, Cane was hailed by critics and is seen as an important work of both the Harlem Renaissance and Modernism. But Toomer resisted racial classification and did not want to be marketed as a Negro writer. As he wrote to his publisher Horace Liveright, “My racial composition and my position in the world are realities that I alone may determine.” Toomer found it more difficult to get published throughout the 1930s and the Great Depression, as did many authors. In the 1920s, Toomer and Frank were among many Americans who were very interested in the work of the spiritual leader George Ivanovitch Gurdjieff, from the Russian Empire, who had a lecture tour in the United States in 1924. That year, and in 1926 and 1927, Toomer went to France for periods of study with Gurdjieff, who had settled at Fontainebleau. He was a student of Gurdjieff until the mid-1930s. Much of his writing from this period on was related to his spiritual quest and featured allegories. He no longer explored African-American characters. Some scholars have attributed Toomer’s artistic silence to his ambivalence about his identity in a culture based on forcing binary racial distinctions. Marriage and family In 1931 Toomer married the writer Margery Latimer in Wisconsin. During their travels on the West Coast following their marriage, it was covered in sensational terms by a Hearst reporter. An anti-miscegenation scandal broke, incorporating rumors about the commune they had organized earlier that year in Portage, Wisconsin. West Coast and Midwest press outlets were aroused and Time magazine sent a reporter to interview them. Toomer was criticized violently by some for marrying a white woman. Latimer was a respected young writer known for her first two novels and short stories. The following year she died in childbirth in August 1932; he named their only daughter Margery in her memory. In 1934 Toomer married a second time, to Marjorie Content, daughter of a wealthy Jewish stockbroker. Because Toomer was notable as a writer, this marriage also attracted notice. In 1940 the Toomers moved to Doylestown, Pennsylvania. There he formally joined the Quakers and began to withdraw from society. Toomer wrote extensively from 1935 to 1940 about relationships between the genders, influenced by his Gurdjieff studies, as well as Jungian psychology. He had fundamentally traditional views about men and women, which he put in symbolic terms. In 1939 Toomer changed his name again, using “Nathan Jean Toomer”, to emphasize that he was male. He may also have been reaching toward his paternal ancestry with it. He usually signed his name N. Jean Toomer, and continued to be called “Jean” by friends. Late writing After Cane was published Toomer began studying the guru George Gurdjieff to reach a higher level of consciousness. He had continued with his spiritual exploration, traveling to India in 1939. Later he studied the psychology developed by Carl Jung, the mystic Edgar Cayce, and the Church of Scientology but reverted to Gurdjieff’s philosophy. Toomer wrote a small amount of fiction in this later period. Mostly he published essays in Quaker publications during these years. He devoted most of his time to serving on Quaker committees for community service and working with high school students. His last literary work published during his lifetime was Blue Meridian, a long poem extolling “the potential of the American race”. He stopped writing for publication after 1950. He continued to write for himself, including several autobiographies and a poetry volume The Wayward and the Seeking. He died in 1967 after several years of poor health. Racial issues Toomer’s appearance was “racially indeterminate”. As noted above, he lived in both black and white societies as he was growing up and during his life. He did not want to be bound by race and claimed to be an American and represent a new mixed culture. Given his wide experiences, he resisted being classified as a Negro writer. But, his most enduring work was Cane, inspired by his time in the rural South and the imaginative exploration of the early world of his absent father. In preparing a new edition of that work, scholars Henry Louis Gates, Jr. and Rudolph P. Byrd said in 2010 that, based on their research, they believe that Toomer passed for white at periods in his life even though he never claimed that he was white or black, he simply was an American as far as he was concerned. They note that in the 1920 and 1930 censuses he was classified as white. (At that time, such data was provided by the census taker, often based on an individual’s appearance, economic class, area of residence, neighbors, etc.) He twice had been classified (or registered) as Negro in draft registration in 1917 and 1942. When Toomer married Marjorie Latimer, a white woman, in Wisconsin in 1931, the license noted both as white. Other scholars disagree with Gates’ and Byrd’s interpretation of this documentation, while acknowledging that Toomer tried to stretch racial boundaries. William Andrews said, “If people didn’t ask,” he said, “I expect he didn’t tell.” Legacy and archives Toomer’s papers and unpublished manuscripts are held by the Beinecke Library at Yale University. When Cane was reprinted in 1969, it was favorably reviewed as a “Black Classic”, leading to a revival of interest in Toomer’s work. Since the late 20th century, collections of Toomer’s poetry and essays have been published, and his Essentials was republished; he self-published it in 1931. It included “Gurdjieffian aphorisms”. 2002, Toomer was elected to the Georgia Hall of Fame. Books by Toomer Cane (New York: Boni and Liveright, 1923) ISBN 0-87140-151-7 Problems of Civilization, by Ellsworth Huntington, Whiting Williams, Jean Toomer and others, (New York: D. Van Nostrand Co., 1929) Essentials: Definitions and Aphorisms (Chicago: Lakeside Press, 1931) An Interpretation of Friends Worship (Philadelphia: Committee on Religious Education of Friends General Conference, 1947) The Flavor of Man (Philadelphia: Young Friends Movement of the Philadelphia Yearly Meeting, 1949) The Collected Poems of Jean Toomer (Chapel Hill: University of North Carolina Press, 1988) ISBN 0-8078-4209-5 The Letters of Jean Toomer, 1919-1924, University of Tennessee Press, 2006 References Wikipedia—https://en.wikipedia.org/wiki/Jean_Toomer

Max Ehrmann (September 26, 1872 – September 9, 1945) was an American writer, poet, and attorney from Terre Haute, Indiana, widely known for his 1927 prose poem "Desiderata" (Latin: "things desired"). He often wrote on spiritual themes. Education Ehrmann was of German descent; both his parents emigrated from Bavaria in the 1840s. Young Ehrmann was educated at the Terre Haute Fourth District School and the German Methodist Church. He received a degree in English from DePauw University in Greencastle, Indiana, which he attended from 1890 to 1894. While there, he was a member of Delta Tau Delta's Beta Beta chapter and was editor of the school newspaper, Depauw Weekly. Ehrmann then studied philosophy and law at Harvard University, where he was editor of Delta Tau Delta's national magazine The Rainbow, circa 1896. Professional life Ehrmann returned to his hometown of Terre Haute, Indiana in 1898 to practice law. He was a deputy state's attorney in Vigo County, Indiana for two years. Subsequently, he worked in his family's meatpacking business and in the overalls manufacturing industry (Ehrmann Manufacturing Co.) At age 40, Ehrmann left the business to write. At age 54, he wrote Desiderata, which achieved fame only after his death. Legacy Ehrmann was awarded Doctor of Letters honorary degree from DePauw University in about 1937. He was also elected to the Delta Tau Delta Distinguished Service Chapter, the fraternity's highest alumni award. Ehrmann died in 1945. He is buried in Highland Lawn Cemetery in Terre Haute, Indiana. In 2010 the city honored Ehrmann with a life-size bronze statue by sculptor Bill Wolfe. He is depicted sitting on a downtown bench, pen in hand, with a notebook in his lap. "Desiderata" is engraved on a plaque that resides next to the statue and lines from the poem are embedded in the walkway. The sculpture is in the collection of Art Spaces, Inc. – Wabash Valley Outdoor Sculpture Collection. Art Spaces also holds an annual Max Ehrmann Poetry Competition. References Wikipedia – http://en.wikipedia.org/wiki/Max_Ehrmann

Gregory Orr (born 1947 in Albany, New York, United States) is an American poet. He received a B.A. degree from Antioch College and an M.F.A. from Columbia University. He is a professor of English at the University of Virginia where he founded the MFA Program in Writing in 1975, and served from 1978 to 2003 as Poetry Editor of the Virginia Quarterly Review. He is also a columnist and editor of the magazine, Sacred Bearings: A Journal for Survivors. He lives with his wife, the painter Trisha Orr, and their two daughters in Charlottesville, Virginia. Featured on National Public Radio’s This I Believe, Orr has been the recipient of fellowships from the Guggenheim Foundation and the National Endowment for the Arts, and of an Award in Literature from the American Academy of Arts and Letters. Orr is the author of eleven collections of poetry, including City of Salt (1995) which was a finalist for the LA Times Poetry Prize. He is also the author of a memoir, The Blessing (2002), which was chosen by Publishers Weekly as one of the fifty best non-fiction books of the year, and three books of essays. In reviewing Concerning the Book That Is the Body of the Beloved (Copper Canyon Press, 2005), Ted Genoways writes in the Virginia Quarterly Review: “Sure, the trappings of modern life appear at the edges of these poems, but their focus is so unwaveringly aimed toward the transcendent—not God, but the beloved—that we seem to slip into a less cluttered time. It’s an experience usually reserved for reading the ancients, and clearly that was partly Orr’s inspiration.” In reviewing How Beautiful the Beloved (Copper Canyon Press, 2009) in Bookslut, Sean Patrick Hill writes that Orr’s “poems themselves are as Frost said they must be: momentary stays against confusion.” Gregory Orr wrote an opinion piece in the Sunday Magazine of the New York Times on August 29, 2014 about accidentally killing his brother in a hunting accident in response to the fatal shooting with an Uzi machine gun of a gun instructor by a 9 year old in Arizona. Selected works Poetry * “Burning the Empty Nests’’ (Harper & Row, 1973) * “Gathering the Bones Together” (Harper & Row, 1975) * “The Red House” (Harper & Row, 1980) * “We Must Make a Kingdom of It’’ (Wesleyan University Press, 1986) * “New and Selected Poems’’ (Wesleyan University Press, 1988) * “City of Salt’’ (University of Pittsburgh Press, 1995) * “Orpheus & Eurydice’’ (Copper Canyon Press, 2001) * “The Caged Owl: New and Selected Poems’’ (Copper Canyon Press, 2002) * “Concerning the Book That Is the Body of the Beloved’’ (Copper Canyon Press, 2005) * “How Beautiful the Beloved’’ (Copper Canyon Press, 2009) * “River Inside the River” (W.W. Norton & Company, 2013) Criticism * “Stanley Kunitz: An Introduction to Poetry’’ (Columbia University Press, 1985) * “Richer Entanglements: Essays and Notes on Poetry and Poems’’ (University of Michigan Press, 1993) * “Poets Teaching Poets: Self and the World’’ (University of Michigan Press, 1996) (edited by Voigt and Orr) * “Poetry as Survival’’ (University of Georgia Press, 2002) Memoir * “The Blessing’’ (Council Oak Books, 2002) References Wikipedia—https://en.wikipedia.org/wiki/Gregory_Orr_(poet)

Mary Eleanor Wilkins Freeman (October 31, 1852 – March 13, 1930) was a prominent 19th-century American author. Biography Freeman was born in Randolph, Massachusetts on October 31, 1852, to Eleanor Lothrop and Warren Edward Wilkins, who originally baptized her “Mary Ella”. Freeman’s parents were orthodox Congregationalists, bestowing a very strict childhood. Religious constraints play a key role in some of her works. In 1867, the family moved to Brattleboro, Vermont, where Freeman graduated from the local high school before attending, Mount Holyoke College (then, Mount Holyoke Female Seminary) in South Hadley, Massachusetts, for one year, from 1870–71. She later finished her education at Glenwood Seminary in West Brattleboro. When the family’s dry goods business in Vermont failed in 1873, the family returned to Randolph, Massachusetts. Freeman’s mother died three years later, and she changed her middle name to “Eleanor” in her memory. Freeman’s father died suddenly in 1883, leaving her without any immediate family and an estate worth only $973. She moved in with a friend, Mary J. Wales (February 26, 1847 – December 24, 1900), and began writing as her only source of income. During a visit to Metuchen, New Jersey in 1892, she met Dr. Charles Manning Freeman, a non-practicing medical doctor seven years younger than she. After years of courtship and delays, the two were married on January 1, 1902. Immediately after, she firmly established her name as “Mary E. Wilkins Freeman”, which she asked Harper’s to use on all of her work. The couple built a home in Metuchen, where Freeman became a local celebrity for her writing, despite having occasionally published satirical fictional representations of her neighbors. Her husband suffered from alcoholism and an addiction to sleeping powders. He also had a reputation for driving fast horses, and womanizing. He was committed to the New Jersey State Hospital for the Insane in Trenton, and the two legally separated a year later. After his death in 1923, he left the majority of his wealth to his chauffeur and only one dollar to his former wife. In April 1926, Freeman became the first recipient of the William Dean Howells Medal for Distinction in Fiction from the American Academy of Arts and Letters. Freeman suffered a heart attack and died in Metuchen on March 15, 1930, aged 77. She was interred in Hillside Cemetery in Scotch Plains, New Jersey. Writing Freeman began writing stories and verse for children while still a teenager to help support her family and was quickly successful. Her career as a short story writer launched in 1881 when she took first place in a short story contest with her submission “The Ghost Family.” When the supernatural caught her interest, the result was a group of short stories which combined domestic realism with supernaturalism and these have proved very influential. Her best known work was written in the 1880s and 1890s while she lived in Randolph. She produced more than two dozen volumes of published short stories and novels. She is best known for two collections of stories, A Humble Romance and Other Stories (1887) and A New England Nun and Other Stories (1891). Her stories deal mostly with New England life and are among the best of their kind. Freeman is also remembered for her novel Pembroke (1894), and she contributed a notable chapter to the collaborative novel entitled The Whole Family (1908). Through her different genres of work including children’s stories, poems, and short stories, Mary Wilkins Freeman sought to demonstrate her values as a feminist. During the time which she was writing, she did this in nonconventional ways; for example, she diverged from making her female characters weak and in need of help which was a common trope in literature. Through characters such as Louisa in her short story: “A New England Nun,” Freeman challenges contemporary ideas concerning female roles, values, and relationships in society. Also, Freeman’s short story “The Revolt of Mother illustrated the struggles of rural women and the role they played within their families. “The Revolt of Mother” initiated the discussion on the rights of rural woman, went on to inspire many more pieces discussing the lack of control rural woman had over families finances, and looking to improve the structure of farm families in the early twentieth-century. The one-act opera The Village Singer by Stephen Paulus was adapted from a Freeman short story; it was commissioned by Opera Theater of Saint Louis, and was premiered in 1979.

Galway Kinnell (February 1, 1927 – October 28, 2014) was an American poet. For his 1982 Selected Poems he won the Pulitzer Prize for Poetry and split the National Book Award for Poetry with Charles Wright. From 1989 to 1993 he was poet laureate for the state of Vermont. An admitted follower of Walt Whitman, Kinnell rejects the idea of seeking fulfillment by escaping into the imaginary world. His best-loved and most anthologized poems are "St. Francis and the Sow" and "After Making Love We Hear Footsteps". Born in Providence, Rhode Island, Kinnell said that as a youth he was turned on to poetry by Edgar Allan Poe and Emily Dickinson, drawn to both the musical appeal of their poetry and the idea that they led solitary lives. The allure of the language spoke to what he describes as the homogeneous feel of his hometown, Pawtucket, Rhode Island. He has also described himself as an introvert during his childhood. Kinnell studied at Princeton University, graduating in 1948 alongside friend and fellow poet W.S. Merwin. He received his master of arts degree from the University of Rochester. He traveled extensively in Europe and the Middle East, and went to Paris on a Fulbright Fellowship. During the 1960s, the Civil Rights Movement in the United States caught his attention. Upon returning to the US, he joined CORE (Congress of Racial Equality) and worked on voter registration and workplace integration in Hammond, Louisiana. This effort got him arrested. In 1968, he signed the “Writers and Editors War Tax Protest” pledge, vowing to refuse tax payments in protest against the Vietnam War. Kinnell draws upon both his involvement with the civil rights movement and his experiences protesting against the Vietnam War in his book-long poem The Book of Nightmares. From 1989 to 1993 he was poet laureate for the state of Vermont. Kinnell was the Erich Maria Remarque Professor of Creative Writing at New York University and a Chancellor of the American Academy of Poets. As of 2011 he was retired and resided at his home in Vermont until his death in October of 2014 from leukemia. Work While much of Kinnell's work seems to deal with social issues, it is by no means confined to one subject. Some critics have pointed to the spiritual dimensions of his poetry, as well as the nature imagery present throughout his work. “The Fundamental Project of Technology” deals with all three of those elements, creating an eerie, chant-like and surreal exploration of the horrors atomic weapons inflict on humanity and nature. Sometimes Kinnell utilizes simple and brutal images (“Lieutenant! / This corpse will not stop burning!” from “The Dead Shall be Raised Incorruptible”) to address his anger at the destructiveness of humanity, informed by Kinnell’s activism and love of nature. There’s also a certain sadness in all of the horror—“Nobody would write poetry if the world seemed perfect.” There’s also optimism and beauty in his quiet, ponderous language, especially in the large role animals and children have in his later work (“Other animals are angels. Human babies are angels”), evident in poems such as “Daybreak” and “After Making Love We Hear Footsteps”. In addition to his works of poetry and his translations, Kinnell published one novel (Black Light, 1966) and one children's book (How the Alligator Missed Breakfast, 1982). Kinnell wrote two elegies for his close friend, the poet James Wright, upon the latter's death in 1980. They appear in From the Other World: Poems in Memory of James Wright. References Wikipedia – http://en.wikipedia.org/wiki/Galway_Kinnell

Karl Jay Shapiro (November 10, 1913– May 14, 2000) was an American poet. He was appointed the fifth Poet Laureate Consultant in Poetry to the Library of Congress in 1946. Biography Karl Shapiro was born in Baltimore, Maryland and graduated from the Baltimore City College high school. He attended the University of Virginia before World War II, and immortalized it in a scathing poem called “University,” which noted that “to hate the Negro and avoid the Jew is the curriculum.” He did not return after his military service. Karl Shapiro, a stylish writer with a commendable regard for his craft, wrote poetry in the Pacific Theater while he served there during World War II. His collection V-Letter and Other Poems, written while Shapiro was stationed in New Guinea, was awarded the Pulitzer Prize for Poetry in 1945, while Shapiro was still in the military. Shapiro was American Poet Laureate in 1946 and 1947. (At the time this title was Consultant in Poetry to the Library of Congress which was changed by Congress in 1985 to Poet Laureate Consultant in Poetry to the Library of Congress.) Poems from his earlier books display a mastery of formal verse with a modern sensibility that viewed such topics as automobiles, house flies, and drug stores as worthy of attention. In 1963, the poet/critic Randall Jarrell praised Shapiro’s work: Karl Shapiro’s poems are fresh and young and rash and live; their hard clear outlines, their flat bold colors create a world like that of a knowing and skillful neoprimitive painting, without any of the confusion or profundity of atmosphere, of aerial perspective, but with notable visual and satiric force. The poet early perfected a style, derived from Auden but decidedly individual, which he has not developed in later life but has temporarily replaced with the clear Rilke-like rhetoric of his Adam and Eve poems, the frankly Whitmanesque convolutions of his latest work. His best poem—poems like “The Leg,” “Waitress,” “Scyros,” “Going to School,” “Cadillac”—have a real precision, a memorable exactness of realization, yet they plainly come out of life’s raw hubbub, out of the disgraceful foundations, the exciting and disgraceful surfaces of existence. In his later work, he experimented with more open forms, beginning with The Bourgeois Poet (1964) and continuing with White-Haired Lover (1968). The influences of Walt Whitman, D. H. Lawrence, W. H. Auden and William Carlos Williams were evident in his work. Shapiro’s interest in formal verse and prosody led to his writing multiple books on the subject including the long poem Essay on Rime (1945), A Bibliography of Modern Prosody (1948), and A Prosody Handbook (with Robert Beum, 1965; reissued 2006). His Selected Poems appeared in 1968. Shapiro also published one novel, Edsel (1971) and a three-part autobiography simply titled, “Poet” (1988–1990). Shapiro edited the prestigious magazine, Poetry for several years, and he was a professor of English at the University of Nebraska-Lincoln, where he edited Prairie Schooner, and at the University of California, Davis, from which he retired in the mid-1980s. His other works include Person, Place and Thing (1942), (with Ernst Lert) the libretto to Hugo Weisgall’s opera The Tenor (1950), To Abolish Children (1968), and The Old Horsefly (1993). Shapiro received the 1969 Bollingen Prize for Poetry, sharing the award that year with John Berryman. He died in New York City, aged 86, on May 14, 2000. More recent editions of his work include The Wild Card: Selected Poems Early and Late (1998) and Selected Poems (2003). Shapiro’s last work, Coda: Last Poems, (2008) was recently published in a volume organized posthumously by editor Robert Phillips. The poems, divided into three sections according to love poems to his last wife, poems concerning roses, and other various poems, were discovered in the drawers of Shapiro’s desk by his wife two years after his death. Awards * Jeanette S Davis Prize and Levinson prize, both from Poetry in 1942 * Contemporary Poetry prize, 1943 * American Academy of Arts and Letters grant, 1944 * Guggenheim Foundation fellowships, 1944, 1953 * Pulitzer Prize in poetry, 1945, for V-Letter and Other Poems * Shelley Memorial Prize, 1946 * Poetry Consultant at the Library of Congress (United States Poet Laureate), 1946–47 * Kenyon School of Letters fellowship, 1956–57 * Eunice Tietjens Memorial Prize, 1961 * Oscar Blumenthal Prize, Poetry, 1963 * Bollingen Prize, 1968 * Robert Kirsch Award, LA Times, 1989 * Charity Randall Citation, 1990 * Fellow in American Letters, Library of Congress Bibliography Poetry collections * * Adult Bookstore (1976) * Collected Poems, 1940–1978 (1978) * Essay on Rime (1945) * New and Selected Poems, 1940–1987 (1988) * Person, Place, and Thing (1942) * Place of Love (1943) * Poems (1935) * Poems 1940-1953 (1953) * Poems of a Jew (1950) * Selected Poems (Random House, 1968) * Selected Poems (Library of America, 2003), edited by John Updike. * The Bourgeois Poet (1964) * The Old Horsefly (1993) * The Place of Love (1943) * Trial of a Poet (1947) * V-Letter and Other Poems (1945) * White Haired Lover (1968) * The Wild Card: Selected Poems, Early and Late (1998) * Coda: Last Poems (2008) Autobiography * * Poet: Volume I: The Younger Son (1988) * Reports of My Death (1990) * Poet: An Autobiography in Three Parts (Chapel Hill: Algonquin Books, 1988–1990) Essay collections * * The Poetry Wreck (1975) * To Abolish children and Other Essays (1968) * A Primer for Poets (1965) * In Defense of Ignorance (1960) * Randall Jarrell (1967) * Start With the Sun: Studies in the Whitman Tradition, with James E. Miller, Jr., and Bernice Slote (1963) * Prose Keys to Modern Poetry (1962) Novels * * Edsel (1971) Secondary sources * * Lee Bartlett, Karl Shapiro: A Descriptive Bibliography 1933-1977 (New York: Garland, 1979) * Gail Gloston, Karl Shapiro, Delmore Schwartz, and Randall Jarrell: The Image of the Poet in the Late 1940s (Thesis: Reed College, 1957) * Charles F. Madden, Talks With Authors (Carbondale: Southern Illinois U. Press, 1968) * Hans Ostrom, "Karl Shapiro 1913-2000" (poem), in The Coast Starlight: Collected Poems 1976-2006 (Indianapolis, 2006) * Joseph Reino, Karl Shapiro (New York: Twayne, 1981) * Stephen Stepanchev, American Poetry Since 1945: A Critical Survey (1965) * Melvin B. Tolson, Harlem Gallery (1965), with an introduction by Karl Shapiro * Sue Walker, ed., Seriously Meeting Karl Shapiro (Mobile: Negative Capability Press, 1993) * William White, Karl Shapiro: A Bibliography, with a note by Karl Shapiro (Detroit: Wayne State U. Press, 1960) References Wikipedia—https://en.wikipedia.org/wiki/Karl_Shapiro

Gamaliel Bradford (October 9, 1863– April 11, 1932) was an American biographer, critic, poet, and dramatist. Born in Boston, Massachusetts, the sixth of seven men called Gamaliel Bradford in unbroken succession, of whom the first, Gamaliel Bradford, was a great-grandson of Governor William Bradford of the Plymouth Colony. Bradford attended Harvard University briefly with the class of 1886, then continued his education with a private tutor, but is said to have been educated “mainly by ill-health and a vagrant imagination.” As an adult, Bradford lived in Wellesley, Massachusetts. The building and student newspaper for the Wellesley High School (where Sylvia Plath received her secondary school education) were named after Gamaliel Bradford. The town changed the name of the building to Wellesley High School, but the newspaper maintains Bradford’s name. In his day Bradford was regarded as the “Dean of American Biographers.” He is acknowledged as the American pioneer of the psychographic form of written biographies, after the style developed by Lytton Strachey. Despite suffering poor health during most of his life, Bradford wrote 114 biographies over a period of 20 years. Bibliography * A Pageant of Life (poetry) * A Prophet of Joy (poetry) * Shadow Verses (poetry) * Unmade in Heaven (drama) * Lee, the American * American Portraits, 1875-1900 * Union Portraits * Confederate Portraits, 1914. * Portraits of Women * Portraits of American Women * Saints and Sinners * A Naturalist of Souls: Studies in Psychography * Life and I (autobiography) * Elizabethan Women, 1936. Articles * “Government in the United States,” The Contemporary Review, Vol. XLVIII, July/December 1885. * “Municipal Government,” Scribners, October 1887. * “Journalism and Permanence,” The North American Review, August 1915. * “A Confederate Pepys,” The American Mercury, December 1925. References Wikipedia—https://en.wikipedia.org/wiki/Gamaliel_Bradford_(biographer)

William Matthews (November 11, 1942– November 12, 1997) was an American poet and essayist. Born and raised in Cincinnati, Ohio, Matthews attended Berkshire School and later earned a bachelor’s degree from Yale University as well as a master’s from the University of North Carolina at Chapel Hill.

Louise Bogan (August 11, 1897– February 4, 1970) was an American poet. She was appointed the fourth Poet Laureate to the Library of Congress in 1945. As poetry editor of The New Yorker magazine for nearly 40 years, Bogan played a major role in shaping mainstream poetic sensibilities of the mid-20th Century. The Poetry Foundation notes that Bogan has been called by some critics the most accomplished woman poet of the twentieth century. It further notes that, “Some critics have placed her in a category of brilliant minor poets described as the ”reactionary generation." This group eschewed the prevailing Modernist forms that would come to dominate the literary landscape of the era in favor of more traditional techniques. Dictionary of Literary Biography contributor Brett C. Millier named Bogan “one of the finest lyric poets America has produced,” and added that “the fact that she was a woman and that she defended formal, lyric poetry in an age of expansive experimentation made evaluation of her work, until quite recently, somewhat condescending.” Biography Early years Bogan was born in Livermore Falls, Maine, where her father, Daniel Bogan, worked for various paper mills and bottling factories. She spent most of her childhood years with her parents and brother growing up in mill towns in Maine, New Hampshire, and Massachusetts, where she and her family lived in working-class hotels and boardinghouses until 1904. With the help of a female benefactor, Bogan was able to attend the Girls’ Latin School for five years, which eventually gave her the opportunity to attend Boston University. In 1916, after only completing her freshman year and giving up a fellowship to Radcliffe, she left the university to marry Curt Alexander, a corporal in the U.S. Army, but their marriage ended in 1918. Bogan moved to New York to pursue a career in writing, and their only daughter, Maidie Alexander, was left under the care of Bogan’s parents. After her first husband’s death in 1920, she left and spent a few years in Vienna, where she explored her loneliness and her new identity in verse. She returned to New York City and published her first book of poetry, Body of This Death: Poems, in 1923, meeting that year the poet and novelist Raymond Holden. They were married by 1925. Four years later, she published her second book of poetry, Dark Summer: Poems, and shortly after was hired as a poetry editor for The New Yorker. She was divorced from Holden in 1937. Career Bogan’s poetic style was unlike that of Ezra Pound or T. S. Eliot. Suzanne Clark, an English professor from the University of Oregon, stated that Bogan often refers to her female speakers as “the locus of intemperate, dangerous, antisocial desires.” This coincides with the notion that Bogan brought a different perspective to the traditional viewpoint of women. Not only was it difficult being a female poet in the 1930s and 1940s, but her lower-middle-class Irish background and limited education also brought on much ambivalence and contradiction for Louise Bogan. She even refused to review women poets in her early career and stated, “I have found from bitter experience that one woman poet is at a disadvantage in reviewing another, if the review be not laudatory.” Bogan did not discuss intimate details of her life (and disdained such confessional poets as Robert Lowell and John Berryman). Most of her work was published before 1938. This includes Body of This Death (1923), Dark Summer (1929), and The Sleeping Fury (1937). She also translated works by Ernst Jünger, Goethe, and Jules Renard. Later in Bogan’s life, a volume of her collected works, The Blue Estuaries: Poems 1923-1968, was published with such poems as “The Dream” and “Women.” In late 1969, shortly before her death, she ended her thirty-eight year career as a reviewer for The New Yorker, stating, “No more pronouncements on lousy verse. No more hidden competition. No more struggling not to be a square.” One of her admirers was W. H. Auden. Her poetry was published in The New Republic, The Nation, Poetry: A Magazine of Verse, Scribner’s, and Atlantic Monthly. Her Collected Poems: 1923-1953 won her the Bollingen award in 1955 as well as an award from the Academy of American Poets in 1959, and she was the poetry reviewer of The New Yorker from 1931 until 1969, when she retired. She was a strong supporter, as well as a friend, of the poet Theodore Roethke. In a letter to Edmund Wilson, she detailed a raucous affair that she and the yet-unpublished Roethke carried on in 1935, during the time between his expulsion from Lafayette College and his return to Michigan. At the time she seemed little impressed by what she called his “very, very small lyrics”; she seems to have viewed the affair as, at most, a possible source for her own work (see What the Woman Lived: Collected letters of Louise Bogan). On February 4, 1970, Louise Bogan died of a heart attack in New York City. The Archives and Special Collections at Amherst College holds some of her papers. A number of autobiographical pieces were published posthumously in Journey around My Room (1980). Elizabeth Frank’s biography of Louise Bogan, Louise Bogan: A Portrait, won a Pulitzer Prize in 1986. Ruth Anderson’s sound poem I Come Out of Your Sleep (revised and recorded on Sinopah 1997 XI) is constructed from speech sounds in Bogan’s poem “Little Lobelia.” “I cannot believe that the inscrutable universe turns on an axis of suffering; surely the strange beauty of the world must somewhere rest on pure joy!”– Louise Bogan In 1923, Louise Bogan released her first volume of poetry, Body of this Death, containing her poem “Medusa”. Though open to interpretation, “Medusa” is a poem that revolves around the petrification of the speaker who contemplates the concept of time. In the poem, after the speaker bears witness to the apparition of the Gorgon Medusa, the speaker ponders on how nature and life will continue, as “the water will always fall, and will not fall” and “the grass will always be growing for hay” while “I shall stand here like a shadow” and “nothing will ever stir”. While many interpretations of the poem exist, one possible explanation for the bleakness of this poem may revolve around Bogan’s depression and solitude after divorcing from her first husband and living in poverty with a daughter in hand. The idea that one would become petrified and lost in time by Medusa is similar to a feeling of loss and despair as one feels helpless and stuck in a situation where one feels their situation is unchangeable. Brett C. Millier, a Professor of Literature at Middlebury College describes Bogan’s poetry as one where “Betrayal, particularly sexual betrayal, is a constant theme.” At a time where she most likely felt betrayed by her husband and society, Bogan feels like the speaker in “Medusa”, stuck in a dead scene where her eyes could no longer drift away to a better life. Personal life Bogan married twice. In 1916 she married a soldier, Curt Alexander, and had one daughter, but the couple separated before Alexander’s death in 1920. She was married to poet Raymond Holden from July 10, 1925 to 1937. Despite the hardships Bogan encountered during the twenties and thirties, she was able to experience the fascinations of Renaissance painting, sculpture, and ornament. References Modern American Poetry: Louise Bogan (1897-1970) Biography at poets.org The Dream by Louise Bogan Vita: Suzanne Clark Louise Bogan Quotes External links Bogan Papers, Amherst College Archives and Special Collections The Louise Bogan Papers at Washington University in St. Louis Modern American Poetry, critical essays on Bogan’s works Academy of American Poets Works by or about Louise Bogan at Internet Archive Works by Louise Bogan at LibriVox (public domain audiobooks)

Marilyn Nelson (born April 26, 1946) is an American poet, translator, and children’s book author. She is a professor emeritus at the University of Connecticut, the former poet laureate of Connecticut, and the 2017 winner of the NSK Neustadt Prize for Children’s Literature. From 1978 to 1994 she published under the name Marilyn Nelson Waniek. She is the author or translator of over twenty books and five chapbooks of poetry for adults and children. While most of her work deals with historical subjects, in 2014 she published a memoir, named one of NPR’s Best Books of 2014, entitled How I Discovered Poetry. Early life Nelson was born on April 26, 1946 in Cleveland, Ohio, to Melvin M. Nelson, a U.S. serviceman in the Air Force, and Johnnie Mitchell Nelson, a teacher. She grew up on military bases, and began writing while in elementary school. She earned a B.A. from the University of California-Davis, an M.A. from the University of Pennsylvania in 1970, and a Ph.D. from the University of Minnesota in 1979. Career She is a professor emeritus of English at the University of Connecticut and the founder and director of Soul Mountain Retreat. She was poet laureate of the State of Connecticut from 2001 to 2006.Her poetry collections include The Homeplace (Louisiana State University Press), which won the 1992 Anisfield-Wolf Award and was a finalist for the 1991 National Book Award; and The Fields Of Praise: New And Selected Poems (Louisiana State University Press), which won the Poets’ Prize in 1999 and was a finalist for the 1997 National Book Award. Her honors include two NEA creative writing fellowships, the 1990 Connecticut Arts Award, a Fulbright Teaching Fellowship, and a 2001 Guggenheim Fellowship. In 2011, she spent a semester as a Brown Foundation Fellow at the University of the South in Sewanee, Tennessee. In 2012, the Poetry Society of America awarded her the Frost Medal. In 2013, Nelson was elected a chancellor of the Academy of American Poets. Published works Poetry booksSweethearts of Rhythm: The Story Of The Greatest All-Girl Swing Band In The World (Dial Books, 2009, Illustrator Jerry Pinkney, ISBN 9780803731875) The Freedom Business: Including A Narrative of the Life and Adventures of Venture, a Native of Africa (Front Street, 2008, ISBN 978-1-932425-57-4) A Wreath for Emmett Till (Houghton Mifflin, 2005, Illustrator Philippe Lardy, ISBN 978-0-618-39752-5) The Cachoeira Tales, and Other Poems (Louisiana State University Press, 2005, ISBN 978-0-8071-3064-3) Fortune’s Bones: The Manumission Requiem (Front Street, 2004, notes and annotations by Pamela Espeland) Carver, a Life in Poems (Front Street, 2001, ISBN 978-1-886910-53-9) The Fields of Praise: New and Selected Poems (Louisiana State University Press, 1997, ISBN 978-0-8071-2175-7) Magnificat (Louisiana State University Press, 1994, ISBN 978-0-8071-1921-1) The Homeplace (Louisiana State University Press, 1990, ISBN 978-0-8071-1641-8) Mama’s Promises (Louisiana State University Press, 1985, ISBN 978-0-8071-1250-2) For the Body (Louisiana State University Press, 1978, ISBN 978-0-8071-0464-4)ChapbooksShe-Devil Circus (Aralia Press, 2001) Triolets for Triolet (Curbstone Press, 2001) Partial Truth (The Kutenai Press, 1992) The Freedom Business: Connecticut Landscapes Through the Eyes of Venture Smith (Lyme Historical Society, Florence Griswold Museum, 2006, illustrated by American paintings from the Florence Griswold Museum)Collaborative booksMiss Crandall’s School for Young Ladies and Little Misses of Color (Wordsong, 2007, with Elizabeth Alexander, illustrated by Floyd Cooper, ISBN 978-1-59078-456-3) Pemba’s Song: A Ghost Story (Scholastic Press, 2008, with Tonya Hegamin) The Cat Walked Through the Casserole (Carolrhoda Books, 1984, with Pamela Espeland, various illustrators)TranslationsThe Ladder by Halfdan Rasmussen (translated from Danish, Candlewick, 2006, illustrated by Pierre Pratt) The Thirteenth Month by Inge Pedersen (translated from Danish, Oberlin College Press, 2005) Hecuba by Euripides, in Euripides I, Penn Greek Drama Series (translated from earlier English translations, University of Pennsylvania Press, 1998) Hundreds of Hens and Other Poems for Children by Halfdan Rasmussen (translated from Danish, Black Willow Press, 1982, with Pamela Espeland, illustrations by D.M. Robinson)Books for young childrenSnook Alone (Candlewick Press, 2010, illustrated by Timothy Basil Ering, ISBN 978-0-7636-2667-9) Beautiful Ballerina (Scholastic Press, 2009, photographs by Susan Kuklin, ISBN 978-0-545-08920-3) The Cat Walked Through the Casserole (Carolrhoda Books, 1984)In AnthologyGhost Fishing: An Eco-Justice Poetry Anthology (University of Georgia Press, 2018) Honors and awards Kent fellowship, 1976; National Endowment for the Arts fellowships, 1981, 1990; Connecticut Arts Award, 1990; National Book Award finalist for poetry, 1991; Annisfield-Wolf Award, 1992; Fulbright teaching fellowship, 1995; National Book Award finalist for poetry, 1997; Poets’ Prize, 1999, for The Fields of Praise: New and Selected Poems; Contemplative Practices fellowship, American Council of Learned Societies, 2000; named Poet Laureate for the State of Connecticut, Connecticut Commission on the Arts, 2001; J.S. Guggenheim Memorial Foundation fellowship, 2001; Boston Globe/Horn Book Award and National Book Award finalist in young-people’s literature category, both 2001, and Coretta Scott King Honor Book designation, Flora Stieglitz Straus Award for Nonfiction, and Newbery Honor designation, all 2002, all for Carver: A Life in Poems; Coretta Scott King Book Award, 2005, for Fortune’s Bones: The Manumission Requiem; two Pushcart prizes; Michael L. Printz Award honor book designation, Lee Bennett Hopkins Poetry Award honor book designation, and Coretta Scott King Honor Award, all 2006, all for A Wreath for Emmett Till; Lifetime Achievement honor, Connecticut Book Awards, 2006, NSK Neustadt Prize for Children’s Literature, 2017.