Stephen Dunn (born 1939) is an American poet and educator. Dunn has written fifteen collections of poetry. He won the Pulitzer Prize for Poetry for his 2001 collection, Different Hours and has received an Academy Award in Literature from the American Academy of Arts and Letters. Among his other awards are three National Endowment for the Arts Creative Writing Fellowships, Guggenheim Fellowship, and Rockefeller Foundations Fellowship. A collection of essays about Dunn’s poetry was published in 2013. Life He was born in Forest Hills, Queens, New York. Dunn completed his B.A. in English at Hofstra University and his M.A. in creative writing at Syracuse University. He has taught at Wichita State University, University of Washington, Columbia University, University of Michigan, Princeton University, and at Stockton University. Dunn had earlier lived in Port Republic, New Jersey, and now spends time at homes in Ocean City, New Jersey, and his wife’s hometown of Frostburg, Maryland. Bibliography * Five Impersonations, Ox Head Press (Marshall, MN), 1971. OCLC 656950 * Looking for Holes in the Ceiling: Poems, University of Massachusetts Press (Amherst, MA), 1974. ISBN 9780870231544 * Full of Lust and Good Usage, Carnegie-Mellon University Press (Pittsburgh, PA), 1976. ISBN 9780915604074 * A Circus of Needs, Carnegie-Mellon University Press (Pittsburgh, PA), 1978. ISBN 9780915604500 * Work and Love, Carnegie-Mellon University Press (Pittsburgh, PA), 1981. ISBN 9780915604609 * Not Dancing, Carnegie-Mellon University Press (Pittsburgh, PA), 1984. ISBN 9780887480003 * Local Time, Quill/Morrow (New York, NY), 1986. ISBN 9780688062965 * Between Angels: Poems, W. W. Norton & Company (New York, NY), 1989. ISBN 9780393026917 * Landscape at the End of the Century: Poems, W. W. Norton & Company (New York, NY), 1991. ISBN 9780393029727 * New and Selected Poems: 1974-1994, W. W. Norton & Company (New York, NY), 1994. * Loosestrife: Poems, W. W. Norton & Companyn (New York, NY), 1996. * Riffs & Reciprocities: Prose Pairs, W. W. Norton & Company (New York, NY), 1998. * Different Hours, W. W. Norton & Company (New York, NY), 2000. ISBN 9780393322323 * Walking Light: Memoirs and Essays on Poetry, BOA Editions, Ltd., 2001. ISBN 9781929918003 * The Insistence of Beauty: Poems, W. W. Norton & Company (New York, NY), 2004. ISBN 9780393059557 * Local Visitations: Poems, Norton, 2004, ISBN 9780393326031 * Everything Else in the World, W. W. Norton & Company (New York, NY), 2006. * What Goes On: Selected and New Poems 1995-2009, W. W. Norton (New York, NY), 2009. * Here and Now: Poems, W. W. Norton & Company (New York, NY), 2011. ISBN 9780393080216 * Lines of Defense, W. W. Norton & Company (New York, NY), 2014. ISBN 9780393240818 References Wikipedia—https://en.wikipedia.org/wiki/Stephen_Dunn

David Lehman (born June 11, 1948 in New York City) is a poet and the series editor for The Best American Poetry series. He teaches at The New School in New York City. Career David Lehman grew up the son of European Holocaust refugees in Manhattan’s northernmost neighborhood of Inwood. He attended Stuyvesant High School and Columbia University, and Cambridge University in England on a Kellett Fellowship. On his return to New York, he received a Ph.D. in English from Columbia, where he was Lionel Trilling’s research assistant. Lehman’s poem “The Presidential Years” appeared in The Paris Review No. 43 (Summer, 1968) while he was a Columbia undergraduate. His books of poetry include New and Selected Poems (2013), Yeshiva Boys (November 2009), When a Woman Loves a Man (2005), The Evening Sun (2002), The Daily Mirror (2000), and Valentine Place (1996), all published by Scribner. Princeton University Press published Operation Memory (1990), and An Alternative to Speech (1986). He collaborated with James Cummins on a book of sestinas, Jim and Dave Defeat the Masked Man (Soft Skull Press, 2005), and with Judith Hall on a book of poems and collages, Poetry Forum (Bayeux Arts, 2007). Since 2009, new poems have been published in 32 Poems, The Atlantic, The Awl, Barrow Street, The Common, Green Mountains Review, Hanging Loose, Hot Street, New Ohio Review, The New Yorker, Poetry, Poetry London, Sentence, Smartish Pace, Slate, and The Yale Review. Lehman’s poems appear in Chinese in the bilingual anthology, Contemporary American Poetry, published through a partnership between the NEA and the Chinese government, and in the Mongolian-English Anthology of American Poetry. Lehman’s work has been translated into sixteen languages overall, including Spanish, French, German, Danish, Russian, Polish, Korean and Japanese. In 2013, his translation of Goethe’s “Wandrers Nachtlied” into English appeared under the title “Goethe’s Nightsong” in The New Republic, and his translation of Guillaume Apollinaire’s “Zone” was published with an introductory essay in Virginia Quarterly Review. The translation and commentary won the journal’s Emily Clark Balch Prize for 2014. Additionally, his poem, “French Movie” appears in the third season of Motionpoems. Lehman is the series editor of The Best American Poetry, which he initiated in 1988. Lehman has edited The Oxford Book of American Poetry (Oxford University Press, 2006), The Best American Erotic Poems: From 1800 to the Present (Scribner, 2008), and Great American Prose Poems: From Poe to the Present (Scribner, 2003). He is the author of six nonfiction books, including, most recently, A Fine Romance: Jewish Songwriters, American Songs (Nextbook, 2009), for which he received a 2010 ASCAP Deems Taylor award from the American Society of Composers, Authors and Publishers. Sponsored by the American Library Association, Lehman curated, wrote, and designed a traveling library exhibit based on his book A Fine Romance that toured 55 libraries in 25 states between May 2011 and April 2012 with appearances at three libraries in New York state and Maryland. In an interview published in Smithsonian Magazine, Lehman discusses the artistry of the great lyricists: “The best song lyrics seem to me so artful, so brilliant, so warm and humorous, with both passion and wit, that my admiration is matched only by my envy... these lyricists needed to work within boundaries, to get complicated emotions across and fit the lyrics to the music, and to the mood thereof. That takes genius.” Lehman’s other books of criticism include The Last Avant-Garde: The Making of the New York School of Poets (Doubleday, 1998), which was named a "Book to Remember 1999" by the New York Public Library; The Big Question (1995); The Line Forms Here (1992) and Signs of the Times: Deconstruction and the Fall of Paul de Man (1991). His study of detective novels, The Perfect Murder (1989), was nominated for an Edgar Award from the Mystery Writers of America. A new edition of The Perfect Murder appeared in 2000. In October, 2015, he published Sinatra’s Century: One Hundred Notes on the Man and His World. Lehman worked as a free-lance journalist for many years. His by-line appeared frequently in Newsweek in the 1980s and he has written on a variety of subjects for journals ranging from the New York Times, the Washington Post, People, and The Wall Street Journal to The American Scholar, The Academy of American Poets, National Public Radio, Salon, Slate, Smithsonian, and Art in America. The Library of Congress commissioned an essay from Lehman, “Peace and War in American Poetry,” and posted it online in April 2013. In 2013, Lehman wrote the introduction to The Collected Poems of Joseph Ceravolo. He had previously written introductory essays to books by A. R. Ammons, Kenneth Koch, Philip Larkin, Alfred Leslie, Fairfield Porter, Karl Shapiro, and Mark Van Doren. In 1994 he succeeded Donald Hall as the general editor of the University of Michigan Press’s Poets on Poetry series, a position he held for twelve years. In 1997 he teamed with Star Black in creating and directing the famed KGB Bar Monday night poetry series in New York City’s East Village. Lehman and Black co-edited The KGB Bar Book of Poems (HarperCollins, 2000). They directed the reading series until 2003. He has taught in the graduate writing program of the New School in New York City since the program’s inception in 1996 and has served as poetry coordinator since 2003. In an interview with Tom Disch in the Cortland Review, Lehman addresses his great variety of poetic styles: “I write in a lot of different styles and forms on the theory that the poems all sound like me in the end, so why not make them as different from one another as possible, at least in outward appearance? If you write a new poem every day, you will probably have by the end of the year, if you’re me, an acrostic, an abecedarium, a sonnet or two, a couple of prose poems, poems that have arbitrary restrictions, such as the one I did that has only two words per line.” At the request of the editors of The American Scholar, Lehman initiated “Next Line, Please,” a poetry-writing contest, on the magazine’s website. The first project was a crowd-sourced sonnet, “Monday,” which was completed in August 2014. There followed a haiku, a tanka, an anagram based on Ralph Waldo Emerson’s middle name, a couplet (which grew into a “sonnet ghazal”), and a “shortest story” competition. Lehman devises the puzzles—or prompts—and judges the results. Lehman has been awarded fellowships from the Guggenheim Foundation, the Ingram Merrill Foundation, and the NEA, and received an award in literature from the American Academy of Arts and Letters and a Lila Wallace-Reader’s Digest Writer’s Award. He has lectured widely in the United States and abroad. Lehman divides his time between Ithaca, New York, and New York City. He is married to Stacey Harwood. Bibliography * works written by David Lehman: * Sinatra’s Century: One Hundred Notes on the Man and His World (2015) * New and Selected Poems (2013) * A Fine Romance (2009) * Yeshiva Boys (2009) * When a Woman Loves a Man (Scribner, 2005) * The Evening Sun (Scribner, 2002) * The Daily Mirror: A Journal in Poetry (2000) * The Last Avant-Garde: The Making of the New York School of Poets (1998) * Valentine Place (1996) * The Big Question (1995) * The Line Forms Here (1992) * Signs of the Times: Deconstruction and the Fall of Paul de Man (1991) * Operation Memory (1990) * The Perfect Murder: A Study in Detection (1989) * An Alternative to Speech (1986) * Beyond Amazement: New Essays on John Ashbery (1980) * works edited by David Lehman: * The Best American Erotic Poems (2008) * The Oxford Book of American Poetry (2006) * A. R. Ammons: Selected Poems (2006) * Great American Prose Poems: From Poe to the Present (2003) * Ecstatic Occasions, Expedient Forms: 85 Leading Contemporary Poets Select and Comment on Their Poems (1987, expanded 1996) * The Best American Poetry with guest editors: * Terrance Hayes (2014), Denise Duhamel (2013), Mark Doty (2012), Kevin Young (2011), Amy Gerstler (2010), David Wagoner (2009), Charles Wright (2008), Heather McHugh (2007), Billy Collins (2006), Paul Muldoon (2005), Lyn Hejinian (2004), Yusef Komunyakaa (2003), Robert Creeley (2002), Robert Hass (2001), Rita Dove (2000), Robert Bly (1999), John Hollander (1998), James Tate (1997), Adrienne Rich (1996), Richard Howard (1995), A.R. Ammons (1994), Louise Glück (1993), Charles Simic (1992), Mark Strand (1991), Jorie Graham (1990), Donald Hall (1989) and John Ashbery (1988). * works written collaboratively: * Poetry Forum: A Play Poem: A Pl’em with Judith Hall (Bayeux Arts, 2007) * Jim and Dave Defeat the Masked Man with James Cummins (Soft Skull Press, 2005) * works edited collaboratively: * The Best of the Best American Poetry: 25th Anniversary Edition with Robert Pinsky (Scribner, 2013) * The KGB Bar Book of Poems with Star Black (HarperCollins, 2000) * The Best of the Best American Poetry, 1988-1997 with Harold Bloom (Scribner, 1998) * James Merrill: Essays in Criticism with Charles Berger (Cornell University Press, 1983) References Wikipedia—https://en.wikipedia.org/wiki/David_Lehman

William Allingham (19 March 1824– 18 November 1889) was an Irish poet, diarist and editor. He wrote several volumes of lyric verse, and his poem 'The Faeries’ was much anthologised; but he is better known for his posthumously published Diary, in which he records his lively encounters with Tennyson, Carlyle and other writers and artists. His wife, Helen Allingham, was a well-known water-colorist and illustrator. Biography William Allingham was born on 19 March 1824 in the little port of Ballyshannon, County Donegal, Ireland, and was the son of the manager of a local bank who was of English descent. His younger brothers and sisters were Catherine (b. 1826), John (b. 1827), Jane (b. 1829), Edward (b. 1831; who lived only a few months) and a still-born brother (b. 1833). During his childhood his parents moved twice within the town, where the boy enjoyed the country sights and gardens, learned to paint and listened to his mother’s piano-playing. When he was nine, his mother died. He obtained a post in the custom-house of his native town, and held several similar posts in Ireland and England until 1870. During this period were published his Poems (1850; which included his well-known poem, 'The Fairies’) and Day and Night Songs (1855; illustrated by Dante Gabriel Rossetti and others). (Rossetti’s Letters to Allingham (1854–1870), edited by Dr. Birkbeck Hill, would be published in 1897.) Lawrence Bloomfield in Ireland, his most ambitious, though not his most successful work, a narrative poem illustrative of Irish social questions, appeared in 1864. He also edited The Ballad Book for the Golden Treasury series in 1864, and Fifty Modern Poems in 1865. In April 1870 Allingham retired from the customs service, moved to London and became sub-editor of Fraser’s Magazine, eventually becoming editor in succession to James Froude in June 1874– a post he would hold till 1879. On 22 August 1874 he married the illustrator, Helen Paterson, who was twenty-four years younger than he. His wife gave up her work as an illustrator and would become well known under her married name as a water-colour painter. At first the couple lived in London, at 12 Trafalgar Square, Chelsea, near Allingham’s friend, Thomas Carlyle, and it was there that they had their first two children– Gerald Carlyle (b. 1875 November) and Eva Margaret (b. 1877 February). In 1877 appeared Allingham’s Songs, Poems and Ballads. In 1881, after the death of Carlyle, the Allinghams moved to Sandhills near Witley in Surrey, where their third child, Henry William, was born in 1882. At this period Allingham published Evil May Day (1883), Blackberries (1884) and Irish Songs and Poems (1887). In 1888, because of William’s declining health, they moved back to the capital, to the heights of Hampstead village. But in 1889, on 18 November, William died at Hampstead. According to his wishes he was cremated. His ashes are interred at St. Anne’s church in his native Ballyshannon. Posthumously Allingham’s Varieties in Prose was published in 1893. William Allingham A Diary, edited by Mrs Helen Allingham and D. Radford, was published in 1907. It contains Allingham’s reminiscences of Alfred Tennyson, Thomas Carlyle and other writers and artists. Assessment and influence Working on an un-ostentatious scale, Allingham produced much lyrical and descriptive poetry, and the best of his pieces are thoroughly national in spirit and local colouring. His verse is clear, fresh, and graceful. His best-known poem remains his early work, “The Faeries”. Allingham had a substantial influence on W. B. Yeats; while the Ulster poet John Hewitt felt Allingham’s impact keenly, and attempted to revive his reputation by editing, and writing an introduction to, The Poems of William Allingham (Oxford University Press/ Dolmen Press, 1967). Allingham’s wide-ranging anthology of poetry, Nightingale Valley (1862) was to be the inspiration for the 1923 collection Come Hither by Walter de la Mare. We daren’t go a-hunting/For fear of little men... was quoted by the character of The Tinker near the beginning of the movie Willy Wonka & the Chocolate Factory, as well as in Mike Mignola’s comic book short story Hellboy: The Corpse, plus the 1973 horror film Don’t Look in the Basement. Several lines of the poem are quoted by Henry Flyte, a character in issue No. 65 of the Supergirl comic book, August 2011. This same poem was quoted in Andre Norton’s 1990 science fiction novel Dare To Go A-Hunting (ISBN 0-812-54712-8). Up the Airy Mountain is the title of a short story by Debra Doyle and James D. Macdonald; while the working title of Terry Pratchett’s The Wee Free Men was “For Fear of Little Men”. The Allingham Arms Hotel in Bundoran, Co. Donegal is named after him. References Wikipedia—https://en.wikipedia.org/wiki/William_Allingham

George Essex Evans (18 June 1863– 10 November 1909) was an Australian poet. Evans suffered from increasing deafness as he grew older, and this may be the reason why he was thought to be a secretive, quiet man. Initially he earned a living by working as a teacher at a private school, but eventually became an Agricultural Editor of The Queenslander.

Muriel Stuart (1885, Norbury, South London– 18 December 1967), born Muriel Stuart Irwin, was a poet, the daughter of a Scottish barrister. She was particularly concerned with the topic of sexual politics, though she first wrote poems about World War I. She later gave up poetry writing; her later publications are on gardening. She was hailed by Hugh MacDiarmid as the best woman poet of the Scottish Renaissance although she was Scottish only by family origin and lived all her life in England. Despite this, his comment led to her inclusion in many Scottish anthologies. Thomas Hardy described her poetry as “superlatively good”. Like other female poets of her era, she reflects the weight of social expectations on women and the experience of post-war spinsterhood. Her most famous poem, “In the Orchard”, is entirely dialogues and in no kind of verse form, which makes it innovative for its time. She does use rhyme: a mixture of half-rhyme and rhyming couplets (a, b, a, b form). Other famous poems of hers are “The Seed Shop”, “The Fools” and “Man and his Makers”. She married twice, the second time to the publisher Alfred William Board. Later in life she stopped publishing poetry and wrote books on gardening: Fool’s Garden (1936) was a best-seller and Gardener’s Nightcap has been reprinted by Persephone Books.

Sir Charles George Douglas Roberts, KCMG FRSC (January 10, 1860– November 26, 1943) was a Canadian poet and prose writer who is known as the Father of Canadian Poetry. He was “almost the first Canadian author to obtain worldwide reputation and influence; he was also a tireless promoter and encourager of Canadian literature. He published numerous works on Canadian exploration and natural history, verse, travel books, and fiction.” “At his death he was regarded as Canada’s leading man of letters.” Besides his own body of work, Roberts is also called the “Father of Canadian Poetry” because he served as an inspiration and a source of assistance for other Canadian poets of his time. Roberts, his cousin Bliss Carman, Archibald Lampman and Duncan Campbell Scott are known as the Confederation Poets. Life Roberts was born in Douglas, New Brunswick in 1860, the eldest child of Emma Wetmore Bliss and Rev. George Goodridge Roberts (an Anglican priest). Rev. Roberts was rector of Fredericton and canon of Christ Church Cathedral, New Brunswick. Charles’s brother Theodore Goodridge Roberts and sister, Jane Elizabeth Gostwycke Roberts, would also become authors. Between the ages of 8 months and 14 years, Roberts was raised in the parish of Westcock, New Brunswick, near Sackville, by the Tantramar Marshes. He was homeschooled, “mostly by his father, who was proficient in Greek, Latin and French.” He published his first writing, three articles in The Colonial Farmer, at 12 years of age. After the family moved to Fredericton in 1873, Roberts attended Fredericton Collegiate School from 1874 to 1876, and then the University of New Brunswick (UNB), earning his B.A. in 1879 and M.A. in 1881. At the Collegiate School he came under the influence of headmaster George Robert Parkin, who gave him a love of classical literature and introduced him to the poetry of Dante Gabriel Rossetti and Algernon Charles Swinburne. Roberts was principal of Chatham High School in Chatham, New Brunswick, from 1879 to 1881, and of York Street School in Fredericton from 1881 to 1883. In Chatham he met and befriended Edmund Collins, editor of the Chatham Star and the future biographer of Sir John A. Macdonald. Early Canadian career Roberts first published poetry in the Canadian Illustrated News of March 30, 1878, and by 1879 he had placed two poems in the prestigious American magazine, Scribner’s. In 1880, Roberts published his first book of poetry, Orion and Other Poems. Thanks in part to his industry in sending out complimentary review copies, there were many positive reviews. Rose-Belford’s Canadian Monthly proclaimed: “Here is a writer whose power and originality it is impossible to deny—here is a book of which any literature might be proud.” The Montreal Gazette predicted that Roberts would “confer merited fame on himself and lasting honour on his country.” As well, “several American periodicals reviewed it favourably, including the New York Independent, which described it as ‘a little book of choice things, with the indifferent things well weeded out.’” On December 29, 1880, Roberts married Mary Fenety, who would bear him five children. The biography by Roberts’s friend Edmund Collins, The Life and Times of Sir John A. Macdonald, was published in 1883. The book was a huge success, going through eight printings. It contained a long chapter on “Thought and Literature in Canada,” which devoted 15 pages to Roberts, quoting liberally from Orion. “Beyond any comparison,” Collins declared, “our greatest Canadian poet is Mr. Charles G.D. Roberts.” “Edmund Collins is probably responsible for the early acceptance of Charles G.D. Roberts as Canada’s foremost poet.” From 1883 to 1884, Roberts was in Toronto, Ontario, working as the editor of Goldwin Smith’s short-lived literary magazine, The Week. “Roberts lasted only five months at The Week before resigning in frustration from overwork and clashes with Smith.” In 1885, Roberts became a professor at the University of King’s College in Windsor, Nova Scotia. In 1886, his second book, In Divers Tones, was published by a Boston publisher. "Over the next six years, in addition to his academic duties, Roberts published more than thirty poems in numerous American periodicals, but mostly in The Independent while Bliss Carman was on its editorial staff. During the same period, he published almost an equal number of stories, primarily for juvenile readers, in periodicals like The Youth’s Companion. He also edited Poems of Wild Life (1888), completed a 270-page Canadian Guide Book (1891), wrote about a dozen articles on a variety of topics, and gave lectures in various centres from Halifax to New York.” Roberts was asked to edit the anthology, Songs of the Great Dominion, but that position eventually went to W.D. Lighthall. Lighthall included a generous selection of Roberts’s work, and echoed Collins’s assessment of six years earlier: “The foremost name in Canadian song at the present day is that of Charles George Douglas Roberts.” Roberts resigned from King’s College in 1895, when his request for a leave of absence was turned down. Determined to make a living from his pen, in 1896 “he published his first novel, The Forge in the Forest,... his fourth collection of poetry, The Book of the Native,... his first book of nature-stories, Earth’s Enigmas,... and a book of adventure stories for boys, Around the Campfire.” Move to New York In 1897, Roberts left Canada, as well as his wife and children, for New York City so that he may work free-lance. Between 1897 and 1898, he worked for The Illustrated American as an associate editor. In New York, Roberts wrote in many different genres, but found that "his most successful prose genre was the animal story, in which he drew upon his early experience in the wilds of the Maritimes. He published over a dozen such volumes between Earth’s Enigmas (1896) and Eyes of the Wilderness (1933).... Roberts is remembered for creating in the animal story, along with Ernest Thompson Seton, the one native Canadian art form.” Roberts also wrote historical romances and novels. "Barbara Ladd (1902) begins with a girl escaping from an uncongenial aunt in New England in 1769; it sold 80,000 copies in the US alone." He also wrote descriptive text for guide books, such as Picturesque Canada and The Land of Evangeline and Gateways Thither for Nova Scotia’s Dominion Atlantic Railway. Roberts famously became involved in a literary debate known as the nature fakers controversy after John Burroughs denounced his popular animal stories, and those of other writers, in a 1903 article for Atlantic Monthly. The controversy lasted for nearly six years and included important American environmental and political figures of the day, including President Theodore Roosevelt. Europe and return to Canada In 1907, Roberts moved to Europe. First living in Paris, he moved to Munich in 1910, and in 1912 to London, where he lived until 1925. During World War I he enlisted with the British Army as a trooper, eventually becoming a captain and a cadet trainer in England. After the war he joined the Canadian War Records Office in London. Roberts returned to Canada in 1925 which “led to a renewed production of verse.” During the late 1920s he was a member of the Halifax literary and social set, The Song Fishermen. He married his second wife Joan Montgomery on October 28, 1943, at the age of 83, but became ill and died shortly thereafter in Toronto. The funeral was held in Toronto, but his ashes were returned to Fredericton, where he was interred in Forest Hill Cemetery. Poetry Orion and Other Poems Roberts’s first book, Orion and Other Poems (1880), was a vanity book for which he had to "pay an advance of $300, most of which he borrowed from George E. Fenety, the Queen’s Printer for New Brunswick, soon to become his father-in-law." Orion was “a collection of juvenilia, written while the poet was still a teenager.” In 1958, the critic Desmond Pacey wrote that “when we remind ourselves that it was published when the poet was twenty... we realize that it is a remarkable performance. It is imitative, naively romantic, defective in diction, the poetry of books rather than life itself, but it is facile, clever, and occasionally distinctly beautiful.... It is the work of an apprentice, who is quite frankly serving under a sequence of masters from whom he hopes to learn his art.” In Divers Tones The title of Roberts’s second book, In Divers Tones "aptly describes the hodgepodge of its contents. The selections vary greatly, not only in style and subject matter, but also in quality.... Among those written between 1883 and 1886... there is evidence of a maturing talent. In fact, it might be argued that at least three of these poems, ‘The Tantramar Revisited,’ ‘The Sower,’ and 'The Potato Harvest,” were never surpassed by any of his subsequent verse.” Songs of the Common Day By the time of Songs of the Common Day, and Ave! (1893), Roberts "had reached the height of his poetic powers.... It is the sonnet sequence of Songs of the Common Day that has established Roberts’ reputation as a landscape poet.... Evidence of the Tantramar setting occurs in lines like “How sombre slope these acres to the sea’ ('The Furrow”), 'These marshes pale and meadows by the sea’ ('The Salt Flats’), and 'My fields of Tantramar in summer-time’ ('The Pea-Fields’). The descriptions are full of evocative details.” Middle period After Roberts turned to free-lance writing in 1895, “Financial pressure forced him to turn his main attention to fiction.” He published two more books of poetry by 1898, but managed only two more in the following 30 years. “As their titles often indicate, the numerous seasonal poems in The Book of the Native (1897) were written with an eye on the monthly requirements of the magazines: ‘The Brook in February,’ ‘An April Adoration,’ ‘July,’ and ‘An August Woodroad.’ Roberts “is generally at his best in the poems in which he depicts these seasonal stages of nature with the palette of a realistic landscape painter.” However, the book also “signalled a shift in his poetic oeuvre away from descriptive, technically tight Romantic verses to more mystical lyrics.” “Most of the nature poetry in Roberts’s New York Nocturnes and Other Poems (1898) was written before he moved to New York. It belongs to a period of upheaval, desperation and overwork, which may at least partly account for its disappointing slackness.... Even ‘The Solitary Woodsman,’ much anthologized and frequently praised, is a series of unremarkable images made tedious by fifty-two lines of irritating rhythm and rhyme.... Roberts seldom looks at New York with the eye of a painter, and never captures its essence with the effectiveness he displays in his best pictures of rural landscape.... Instead of turning an inquiring eye upon urban conditions, he is inclined to retreat from “'he city’s fume and stress’ and 'clamour’ ('The Ideal’).". The first and title section of The Book of the Rose (1903) was a collection of love poetry. "Roberts handling of the symbol sounds artificial at best and sometimes downright fatuous.... Although most of the poems in the second section are unimpressive, there are a few exceptions. “Heat in the City,” noteworthy for being the best poem he ever wrote about city life, effectively evokes the distress and despair of the tenement-dwellers.... The final poem in the book, “The Aim,” is remarkable for its frank self-analysis.” “New Poems, a slim volume published in 1919, shows the drop in both the quantity and quality of Roberts’ poetry during his European years. At least half of the pieces had been written before he left America, some as early as 1903.” Later poems Roberts’s "return to Canada in 1925 led to a renewed production of verse with The Vagrant of Time (1927) and The Iceberg and Other Poems (1934)." Literary critic Desmond Pacey calls this period “the Indian summer of his poetic career”. “Among the best of the new poems” in The Vagrant of Time "is the one with this inspired opening line: ‘Spring breaks in foam along the blackthorn bough.’ In another love poem, ‘In the Night Watches,’ written in 1926, his command of free verse is natural and unstrained, unlike the laboured language and forced rhymes of his earlier love poetry. Its synthesis of lonely wilderness setting with feelings of separation and longing is harmonious and poignant.” “Most critics rank ”The Iceberg" (265 lines), the title poem of the new collection" published in 1934, "as one of Roberts’ outstanding achievements. It is almost as ambitious as ‘Ave!’ in conception; its cold, unemotional images are as apt and precise in their detached way as the warmly-remembered descriptions in ‘Tantramar Revisited.’ Animal stories The Canadian Encyclopedia says that “Roberts is remembered for creating in the animal story, along with Ernest Thompson Seton, the one native Canadian art form.” A typical Roberts animal story is “The Truce”. In his introduction to The Kindred of the Wild (1902), Roberts called the animal story "a potent emancipator. It frees us for a little from the world of shop-worn utilities, and from the mean tenement of self of which we do well to grow weary. It helps us to return to nature, without requiring that we at the same time return to barbarism. It leads us back to the old kinship of earth, without asking us to relinquish by way of toll any part of the wisdom of the ages, any fine essential of the ‘large result of time.’ (Kindred 28)” Critical interest in Roberts’s animal stories "emerged in the 1960s and 70s in the growth of what we now know as Canadian Literary Studies.... But these critics tended as a group to see in the animal stories a masked reference to Canadian nationhood: James Polk 'attempts to subsume the animal genre entirely within the identity crisis of an emerging nation […seeing] the sympathetic stance of Seton and Roberts towards the sometimes brutal fate of the “lives of the hunted” as a larger political allegory for Canada’s “victim” status as an American satellite. (Sandlos 74)'” Margaret Atwood devotes a chapter of her 1971 critical study Survival: A Thematic Guide to Canadian Literature to animal stories, where she states the same thesis: "the stories are told from the point of view of the animal. That’s the key: English animal stories are about the ‘social relations,’ American ones are about people killing animals; Canadian ones are about animals being killed, as felt emotionally from inside the fur and feathers. (qtd. in Sandlos 74; emphasis in original).” Recognition Charles G. D Roberts was elected a Fellow of the Royal Society of Canada in 1893. Roberts was elected to the United States National Institute of Arts and Letters in 1898. He was awarded an honorary LLD from UNB in 1906, and an honorary doctorate from Mount Allison University in 1942. For his contributions to Canadian literature, Roberts was awarded the Royal Society of Canada’s first Lorne Pierce Medal in 1926. On June 3, 1935, Roberts was one of three Canadians on King George V’s honour list to receive a knighthood (Knight Commander of the Order of St. Michael and St. George). Roberts was honoured by a sculpture erected in 1947 on the UNB campus, portraying him with Bliss Carman and fellow poet Francis Joseph Sherman. “In the 1980s,—a hundred years after his first volumes appeared—a major Roberts revival took place, producing monographs, a complete edition of his poems, a new biography, a collection of his letters, etc. A Roberts Symposium at Mount Allison University (1982) and another at the University of Ottawa (1983) included several scholarly reappraisals of his poetry.” Roberts was declared a Person of National Historic Significance in 1945, and a monument to him was erected by the Historic Sites and Monuments Board of Canada in Westcock in 2005. Publications Poetry * Orion, and Other Poems. Philadelphia, Pennsylvania: J. B. Lippincott & Co. 1880. ; also: “Orion, and Other Poems”. Canadian Poetry Press. ; Orion, and Other Poems at Google Books * In Divers Tones. Boston, Massachusetts: D. Lothrop and Company. 1886. ; also: “In Divers Tones”. Canadian Poetry Press. ; In Divers Tones at Google Books * AVE! An Ode for the Shelley Centenary. Toronto: Williamson, 1892. * Songs of the Common Day and, AVE! An Ode for the Shelley Centenary. Toronto, Ontario: William Briggs. 1893. ; Songs of the Common Day and, AVE! An Ode for the Shelley Centenary at Google Books * The Book of the Native. Toronto, Ontario: Copp Clark. 1896. * New York Nocturnes and Other Poems. Boston, Massachusetts: Lamson Wolffe. 1898. * Poems. New York: Silver, Burdett, 1901. * The Book of the Rose. Boston, Massachusetts: L. C. Page & Company. 1903. ; The Book of the Rose at Google Books * New Poems. London: Constable. 1919. * The Sweet o’ the Year and Other Poems. Toronto, Ontario: Ryerson. 1925. ; The Sweet o’ the Year and Other Poems at Google Books * The Vagrant of Time. Toronto, Ontario: Ryerson. 1927. ; The Vagrant of Time at Google Books * The Iceberg and Other Poems Selected Poems of Sir Charles G.D. Roberts. 1934. * Selected Poems of Sir Charles G.D. Roberts. Toronto, Ontario: Ryerson. 1936. * Flying Colours. Miami, Florida: Granger Books. 1942. * Pacey, Desmond, ed. (1955). The Selected Poems of Charles G.D. Roberts. Toronto, Ontario: Ryerson. * Keith, W.J., ed. (1974). Selected Poetry and Critical Prose. Toronto, Ontario: University of Toronto Press. * Pacey, Desmond; Adams, Graham, eds. (1985). Collected Poems of Sir Charles G.D. Roberts. Wolfville, Nova Scotia: Wombat Press. Fiction * The Raid from Beauséjour and How the Carter Boys Lifted the Mortgage. New York: Hunt & Eaton. 1894. ; The Raid from Beausejour and How the Carter Boys Lifted the Mortgage at Google Books * Reube Dare’s Shad Boat: A Tale of the Tide Country. New York: Hunt & Eaton. 1895. ; Reube Dare’s Shad Boat - A Tale of the Tide Country at Google Books * Around the Campfire. Toronto: Musson Book Co. 1896. * Earth’s Enigmas. Boston: Lamson, Wolffe. 1896. ; Earth’s Enigmas: A Volume of Stories at Google Books * The Forge in the Forest. Boston: Lamson, Wolffe. 1896. * By the Marshes of Minas. Boston: Silver, Burdett and Company. 1900. * A Sister to Evangeline. Boston: Silver, Burdett and Company. 1900. * The Feet of the Furtive. London: Ward, Lock & Co. 1900. * The Heart of the Ancient Wood. Boston: L. C. Page & Company. 1902. * The Haunters of the Silences: A Book of Animal Life. London: Thomas Nelson. 1900. * Barbara Ladd. Boston: The Page Company. 1902. * The Kindred of the Wild. Boston: The Page Company. 1902. ; The Kindred of the Wild: A Book of Animal Life at Google Books * The Prisoner of Mademoiselle: A Love Story. Boston: L.C. Page. 1904. * The Watchers of the Trails. Toronto: Copp Clark. 1904. * Red Fox. Boston: L. C. Page & Company. 1905. * The Watchers of the Campfire. Boston: L.C. Page & Company. 1906. * The Heart That Knows. Boston: L.C. Page & Company. 1906. * The Cruise of the Yacht “Dido”: A Tale of the Tide Country. Boston: L.C. Page & Company. 1906. * The Little People of the Sycamore. Charles Livingston Bull illus. Boston: L.C. Page & Company. 1906. * The Return to the Trails. Charles Livingston Bull illus. Boston: L.C. Page & Company. 1906. * In the Deep of the Snow. New York: T.Y. Crowell. 1907. * The Young Acadian Boston. Boston: L.C. Page & Company. 1907. * The Haunters of the Silences. Boston: L.C. Page & Company. 1907. * The House in the Water. Boston: L.C. Page & Company. 1908. * The Backwoodsmen. New York: Macmillan. 1909. * Kings in Exile. New York: Macmillan. 1910. * Neighbours Unknown. London: Ward, Lock & Co. 1910. * More Kindred of the Wild. London: Ward, Lock & Co. 1911. * Babes of the Wild. Warwick Reynolds, illus. London: Cassell. 1912. * Children of the Wild. Paul Bramson, illus. New York: Macmillan. 1913. * A Balkan Prince. London: Everett & Co. 1913. * Hoof and Claw (reprint ed.). New York: Macmillan. 1920 [1914]. * The Secret Trails. New York: Macmillan. 1916. * The Ledge on Bald Face. London: Ward, Lock, & Co. 1918. * In the Morning of Time. New York: Frederick A. Stokes. 1919. * Wisdom of the Wilderness. Read Books. 2013 [1923]. ISBN 978-1-4733-0956-2. * They Who Walk in the Wilds. Read Books. 2013 [1924]. ISBN 978-1-4733-1140-4. * Eyes of the Wilderness. New York: Macmillan. 1933. * Further Animal Stories. Dent. 1935. * The Last Barrier and Other Stories. Toronto: McClelland & Stewart. 1970. * Ware, Martin, ed. (1992). The Vagrants of the Barren and Other Stories of Charles G.D. Roberts. Ottawa, Ontario: Tecumseh. ISBN 978-0-9196-6235-3. Non-fiction * A History of Canada. Boston, Massachusetts: The Page Company. 1897. * The Canadian Guide-Book: The Tourist’s and Sportsman’s Guide to Eastern Canada and Newfoundland. New York: D. Appleton 1891. * Discoveries and Explorations in the Century. London: Linscott. 1906. * Canada in Flanders (1918)– non-fiction Edited * Poems of Wild Life. London: W. Scott, 1888. * Canada Speaks of Britain and Other Poems of the War. Toronto: Ryerson, 1941. Papers * Sir Charles G. D. Roberts papers. Charles George Douglas Roberts; Linda Dumbleton; Rose Mary Gibson. Kingston: Queen’s University Archives, {c.1983}. * The Collected Letters of Sir Charles G.D. Roberts. Fredericton, NB: Goose Lane, 1989. References Wikipedia—https://en.wikipedia.org/wiki/Charles_G._D._Roberts

Sylvia Townsend Warner (6 December 1893– 1 May 1978) was an English novelist and poet. She also made a contribution to musicology as a young woman. Life Sylvia Nora Townsend Warner was born at Harrow on the Hill, Middlesex, the only child of George Townsend Warner and his wife Eleanor “Nora” Mary (née Hudleston). Her father was a house-master at Harrow School and was, for many years, associated with the prestigious Harrow History Prize which was renamed the Townsend Warner History Prize in his honour, after his death in 1916. As a child, Townsend Warner was home-schooled by her father. She enjoyed a seemingly idyllic childhood in rural Devonshire, but was strongly affected by her father’s death. She moved to London and worked in a munitions factory at the outbreak of World War I. Warner was friendly with a number of the “Bright young things” of the 1920s. Her first major success was the novel Lolly Willowes. In 1923, she met T. F. Powys, whose writing influenced her own and whose work she in turn encouraged. It was at Powys’ home that Warner, in 1930, first met Valentine Ackland, a young poet; the two women fell in love and settled at Frome Vauchurch, Dorset. Alarmed by the growing threat of fascism, they were active in the Communist Party, and in 1937 visited Valencia and Benicàssim, in Spain, on behalf of the Red Cross during the Civil War. They lived together from 1930 until Ackland’s death in 1969. Ackland and Warner are buried together at St Nicholas, Chaldon Herring, Dorset. Warner’s political engagement continued for the rest of her life, even after she became disillusioned with communism. Work Early in her career Warner researched 15th and 16th century music. From 1917 she was in regular employment as one of the editors of Tudor Church Music, ten volumes published by Oxford University Press in the 1920s with the support of the Carnegie UK Trust. She obtained the work through the influence of her lover and music teacher Sir Percy Buck, who was on the editorial committee. The lead editor was initially Sir Richard Terry, who as the Master of Music at Westminster Cathedral, had been a pioneer in the revival of Tudor vocal repertoire. Warner was involved in travelling to study source material and in transcribing the music into modern musical notation. Warner also published on the subject of musical notation including a contribution to the Oxford History of Music (in the introductory volume of 1929). In 1934 she published a joint collection of poems with Ackland, Whether a Dove or a Seagull. She was encouraged to write fiction by David Garnett. Warner’s novels included Lolly Willowes (1926), Mr Fortune’s Maggot (1927), Summer Will Show (1936), and The Corner That Held Them (1948). Recurring themes are evident in a number of her works. These include a rejection of Christianity (in Mr Fortune’s Maggot, and in Lolly Willowes, where the protagonist becomes a witch); the position of women in patriarchal societies (Lolly Willowes, Summer Will Show, The Corner that Held Them); ambiguous sexuality, or bisexuality (Lolly Willowes, Mr Fortune’s Maggot, Summer Will Show); and lyrical descriptions of landscape. Mr Fortune’s Maggot, about a missionary in the Pacific Islands, has been described as a “satirical, anti-imperialist novel”. In Summer Will Show, the heroine, Sophia Willoughby, travels to Paris during the 1848 Revolution and falls in love with a woman. Warner’s short stories include the collections A Moral Ending and Other Stories, The Salutation, More Joy in Heaven, The Cat’s Cradle Book, A Garland of Straw, The Museum of Cheats. Winter in the Air, A Spirit Rises, A Stranger with a Bag, The Innocent and the Guilty, and One Thing Leading to Another. Her final work was a series of linked short stories set in the supernatural Kingdoms of Elfin. Many of these stories were published in The New Yorker. In addition to fiction, Warner wrote anti-fascist articles for such leftist publications as Time and Tide and Left Review. After the death of the novelist T. H. White, Warner was given access to his papers. She published a biography which The New York Times declared “a small masterpiece which may well be read long after the writings of its subject have been forgotten.” White’s long-time friend and literary agent, David Higham, however, questioned Warner’s work, suggesting a bias in her approach due to her own homosexuality: he gave Warner the address of one of White’s lovers “so that she could get in touch with someone so important in Tim’s story. But she never, the girl told me, took that step. So she was able to present Tim in such a light that a reviewer could call him a raging homosexual. Perhaps a heterosexual affair would have made her blush.” Warner produced several books of poetry, including Opus 7, a book-length pastoral poem about an elderly female flower-seller. Although Warner never wrote an autobiography, Scenes of Childhood was compiled after her death on 1 May 1978 at age 84, based on short reminiscences published over the years in the New Yorker. She also translated Contre Saint-Beuve by Marcel Proust from the original French into English. In the 1970s, she became known as a significant writer of feminist or lesbian sentiment, and her novels were among the earlier ones to be revived by Virago Press. Selected letters of Warner and Valentine Ackland have been published twice: Wendy Mulford edited a collection titled This Narrow Place in 1988, and ten years later Susanna Pinney published another selection, Jealousy in Connecticut.

Edward Hirsch (born January 20, 1950) is an American poet and critic who wrote a national bestseller about reading poetry. He has published nine books of poems, including The Living Fire: New and Selected Poems (2010), which brings together thirty-five years of work, and Gabriel: A Poem (2014), a book-length elegy for his son that The New Yorker calls “a masterpiece of sorrow.” He has also published five prose books about poetry. He is president of the John Simon Guggenheim Memorial Foundation in New York City (not to be mistaken with E.D. Hirsch, Jr.). Life Hirsch was born in Chicago. He had a childhood involvement with poetry, which he later explored at Grinnell College and the University of Pennsylvania, where he received a Ph.D. in folklore. Hirsch was a professor of English at Wayne State University. In 1985, he joined the faculty at the University of Houston, where he spent 17 years as a professor in the Creative Writing Program and Department of English. He was appointed the fourth president of the John Simon Guggenheim Foundation on September 3, 2002. He holds seven honorary degrees. Career Hirsch is a well-known advocate for poetry whose essays have been published in the American Poetry Review, The New York Times Book Review, The New York Review of Books, and elsewhere. He wrote a weekly column on poetry for The Washington Post Book World from 2002-2005, which resulted in his book Poet’s Choice (2006). His other prose books include Responsive Reading (1999), The Demon and the Angel: Searching for the Source of Artistic Inspiration (2002), and A Poet’s Glossary (2014), a complete compendium of poetic terms. He is the editor of Transforming Vision: Writers on Art (1994), Theodore Roethke’s Selected Poems (2005) and To a Nightingale (2007). He is the co-editor of A William Maxwell Portrait: Memories and Appreciations and The Making of a Sonnet: A Norton Anthology (2008). He also edits the series “The Writer’s World” (Trinity University Press). Hirsch’s first collection of poems, For the Sleepwalkers, received the Lavan Younger Poets Award from the Academy of American Poets and the Delmore Schwartz Memorial Award from New York University. His second book, Wild Gratitude, received the National Book Critics Circle Award in 1986. He was awarded a Guggenheim Fellowship in 1985 and a five-year MacArthur Fellowship in 1997. He received the William Riley Parker Prize from the Modern Language Association for the best scholarly essay in PMLA for the year 1991. He has also received an Ingram Merrill Foundation Award, a National Endowment for the Arts Fellowship, the Rome Prize from the American Academy in Rome, a Pablo Neruda Presidential Medal of Honor, and the American Academy of Arts and Letters Award for Literature. He is a former Chancellor of the Academy of American Poets. Hirsch’s book, How to Read a Poem and Fall in Love with Poetry (1999), was a surprise bestseller and is widely taught throughout the country. Works Poetry collections * For the Sleepwalkers, (New York: Alfred A. Knopf, 1981) * Wild Gratitude, (New York: Alfred A. Knopf, 1986) * The Night Parade, (New York: Alfred A. Knopf, 1989) * Earthly Measures, (New York: Alfred A. Knopf, 1994) ISBN 0-679-76566-2 * On Love, (New York: Alfred A. Knopf, 1998) * Lay Back the Darkness (New York: Alfred A. Knopf, 2003) ISBN 0-375-41521-1 * Special Orders (New York: Alfred A. Knopf, 2008) ISBN 0-307-26681-8 * Gabriel A Poem (New York: Alfred A. Knopf, 2014) ISBN 978-0-385-35357-1 Non-fiction books * Transforming Vision: Writers on Art, Selected and Introduced by Edward Hirsch, (Boston: Little, Brown, 1994) ISBN 0-8212-2126-4 * How to Read a Poem and Fall in Love with Poetry, (New York: Harcourt Brace, 1999) ISBN 0-15-100419-6 * Responsive Reading, (1999) * 'Introduction’ in John Keats, Complete Poems and Selected Letters of John Keats, (New York: Modern Library, 2001) ISBN 0-375-75669-8 * The Demon and the Angel: Searching for the Source of Artistic Expression, (New York: Harcourt Brace, 2002) * Poet’s Choice, (New York: Harcourt, 2006) ISBN 0-15-101356-X * A Poet’s Glossary, (Boston & New York: Houghton Mifflin Harcourt, 2014) ISBN 978-0-15-101195-7 Editor * Transforming Vision: Writers on Art, (The Art Institute of Chicago/ Bulfinch Press, 1994) ISBN 978-0821221266 * A William Maxwell Portrait, (Norton, 2004) ISBN 978-0393057713 * Theodore Roethke: Selected Poems, (The Library of America, 2005) ISBN 978-1931082785 * Irish Writers on Writing, edited with Eavan Boland, (Trinity University Press, 2007) ISBN 9781595340320 * Polish Writers on Writing, edited with Adam Zagajewski, (Trinity University Press, 2007) ISBN 9781595340337 * To a Nightingale: Poems from Sappho to Borges, (Braziller, 2007) ISBN 978-0807616277 * The Making of a Sonnet, (Norton, 2008) ISBN 978-0393333534 * Hebrew Writers on Writing, edited with Peter Cole (Trinity University Press, 2008) ISBN 9781595340528 * Nineteenth-Century American Writers on Writing, edited with Brenda Wineapple (Trinity University Press, 2010) ISBN 9781595340696 * Chinese Writers on Writing, edited with Arthur Sze (Trinity University Press, 2010) ISBN 9781595340634 * Romanian Writers on Writing, edited with Norman Manea, (Trinity University Press, 2011) ISBN 9781595340825 References Wikipedia—https://en.wikipedia.org/wiki/Edward_Hirsch

Gamaliel Bradford (October 9, 1863– April 11, 1932) was an American biographer, critic, poet, and dramatist. Born in Boston, Massachusetts, the sixth of seven men called Gamaliel Bradford in unbroken succession, of whom the first, Gamaliel Bradford, was a great-grandson of Governor William Bradford of the Plymouth Colony. Bradford attended Harvard University briefly with the class of 1886, then continued his education with a private tutor, but is said to have been educated “mainly by ill-health and a vagrant imagination.” As an adult, Bradford lived in Wellesley, Massachusetts. The building and student newspaper for the Wellesley High School (where Sylvia Plath received her secondary school education) were named after Gamaliel Bradford. The town changed the name of the building to Wellesley High School, but the newspaper maintains Bradford’s name. In his day Bradford was regarded as the “Dean of American Biographers.” He is acknowledged as the American pioneer of the psychographic form of written biographies, after the style developed by Lytton Strachey. Despite suffering poor health during most of his life, Bradford wrote 114 biographies over a period of 20 years. Bibliography * A Pageant of Life (poetry) * A Prophet of Joy (poetry) * Shadow Verses (poetry) * Unmade in Heaven (drama) * Lee, the American * American Portraits, 1875-1900 * Union Portraits * Confederate Portraits, 1914. * Portraits of Women * Portraits of American Women * Saints and Sinners * A Naturalist of Souls: Studies in Psychography * Life and I (autobiography) * Elizabethan Women, 1936. Articles * “Government in the United States,” The Contemporary Review, Vol. XLVIII, July/December 1885. * “Municipal Government,” Scribners, October 1887. * “Journalism and Permanence,” The North American Review, August 1915. * “A Confederate Pepys,” The American Mercury, December 1925. References Wikipedia—https://en.wikipedia.org/wiki/Gamaliel_Bradford_(biographer)

Joseph Addison (1 May 1672– 17 June 1719) was an English essayist, poet, playwright, and politician. He was the eldest son of The Reverend Lancelot Addison. His name is usually remembered alongside that of his long-standing friend, Richard Steele, with whom he founded The Spectator magazine. Life and writing Background Addison was born in Millstone, Wiltshire, but soon after his birth his father, Lancelot Addison, was appointed Dean of Lichfield and the Addison family moved into the cathedral close. He was educated at Charterhouse School, where he first met Richard Steele, and at The Queen’s College, Oxford. He excelled in classics, being specially noted for his Latin verse, and became a fellow of Magdalen College. In 1693, he addressed a poem to John Dryden, and his first major work, a book of the lives of English poets, was published in 1694. His translation of Virgil’s Georgics was published in the same year. Dryden, Lord Somers and Charles Montague, 1st Earl of Halifax, took an interest in Addison’s work and obtained for him a pension of £300 to enable him to travel to Europe with a view to diplomatic employment, all the time writing and studying politics. While in Switzerland in 1702, he heard of the death of William III, an event which lost him his pension, as his influential contacts, Halifax and Somers, had lost their employment with the Crown. Political career He returned to England at the end of 1703. For more than a year he remained without employment, but the Battle of Blenheim in 1704 gave him a fresh opportunity of distinguishing himself. The government, more specifically Lord Treasurer Godolphin, commissioned Addison to write a commemorative poem, and he produced The Campaign, which gave such satisfaction that he was forthwith appointed a Commissioner of Appeals in Halifax’s government. His next literary venture was an account of his travels in Italy, which was followed by an opera libretto titled Rosamund. In 1705, with the Whigs in political power, Addison was made Under-Secretary of State and accompanied Halifax on a mission to Hanover. Addison’s biographer states: “In the field of his foreign responsibilities Addison’s views were those of a good Whig. He had always believed that England’s power depended upon her wealth, her wealth upon her commerce, and her commerce upon the freedom of the seas and the checking of the power of France and Spain.” From 1708 to 1709 he was MP for the rotten borough of Lostwithiel. Addison was shortly afterwards appointed secretary to the new Lord Lieutenant of Ireland, Lord Wharton, and Keeper of the Records of that country. Under the influence of Wharton, he was Member of Parliament in the Irish House of Commons for Cavan Borough from 1709 until 1713. From 1710, he represented Malmesbury, in his home county of Wiltshire, holding the seat until his death. Magazine founder He encountered Jonathan Swift in Ireland and remained there for a year. Subsequently, he helped found the Kitcat Club and renewed his association with Richard Steele. In 1709 Steele began to bring out Tatler, to which Addison became almost immediately a contributor: thereafter he (with Steele) started The Spectator, the first number of which appeared on 1 March 1711. This paper, which at first appeared daily, was kept up (with a break of about a year and a half when The Guardian took its place) until 20 December 1714. His last undertaking was The Freeholder, a political paper, 1715–16. Plays He wrote the libretto for Thomas Clayton’s opera Rosamond, which had a disastrous premiere in London in 1707. In 1713 Addison’s tragedy Cato was produced, and was received with acclamation by both Whigs and Tories. He followed this effort with a comedic play, The Drummer (1716). Cato In 1712, Addison wrote his most famous work of fiction, Cato, a Tragedy. Based on the last days of Marcus Porcius Cato Uticensis, it deals with such themes as individual liberty versus government tyranny, Republicanism versus Monarchism, logic versus emotion, and Cato’s personal struggle to cleave to his beliefs in the face of death. It has a prologue written by Alexander Pope and an epilogue by Dr. Garth. The play was a success throughout Britain and its possessions in the New World, as well as Ireland. It continued to grow in popularity, especially in the American colonies, for several generations. Indeed, it was almost certainly literary inspiration for the American Revolution, being well known to many of the Founding Fathers. In fact, George Washington had it performed for the Continental Army while they were encamped at Valley Forge. Among the founders, according to John J. Miller, “no single work of literature may have been more important than Cato”. Some scholars have identified the inspiration for several famous quotations from the American Revolution in Cato. These include: Patrick Henry’s famous ultimatum: “Give me liberty or give me death!” (Supposed reference to Act II, Scene 4: "It is not now time to talk of aught/But chains or conquest, liberty or death."). Nathan Hale’s valediction: “I regret that I have but one life to give for my country.” (Supposed reference to Act IV, Scene 4: "What a pity it is/That we can die but once to serve our country."). Washington’s praise for Benedict Arnold in a letter to him: “It is not in the power of any man to command success; but you have done more—you have deserved it.” (Clear reference to Act I, Scene 2: “'Tis not in mortals to command success; but we’ll do more, Sempronius, we’ll deserve it.”). Not long after the American Revolution, Edmund Burke quotes the play as well in his Letter to Charles-Jean-François Depont (1789) in Further Reflections on the Revolution in France, saying the French may be yet be obliged to go through more transmigrations and “to pass, as one of our poets says, 'through great varieties of untried being’”, before their state obtains its final form. The poet in reference is of course Addison and the passage Burke quoted is from Cato (V.i. II): "Through what variety of untried being,/Through what new scenes and changes must we pass!” Though the play has fallen from popularity and is now rarely performed, it was widely popular and often cited in the eighteenth century, with Cato as an exemplar of republican virtue and liberty. For example, John Trenchard and Thomas Gordon were inspired by the play to write a series of letters, Cato’s Letters on individual rights, using the name “Cato”. The action of the play involves the forces of Cato at Utica, awaiting the arrival of Caesar just after Caesar’s victory at Thapsus (46 BC). The noble sons of Cato, Portius and Marcus, are both in love with Lucia, the daughter of Lucius, a senatorial ally of Cato. Juba, prince of Numidia, another fighting on Cato’s side, loves Cato’s daughter Marcia. Meanwhile, Sempronius, another senator, and Syphax, general of the Numidians, are conspiring secretly against Cato, hoping to draw off the Numidian army from supporting him. In the final act, Cato commits suicide, leaving his supporters to make their peace with the approaching Caesar—an easier task after Cato’s death, since he has been Caesar’s most implacable foe. Hymn Addison wrote the popular church hymn “The Spacious Firmament on High”, publishing it in The Spectator in 1712. It is sung either to the tune known as “London (Addison’s)” by John Sheeles, written c. 1720, or to “Creation” by Franz Haydn, 1798. Marriage and death The later events in the life of Addison did not contribute to his happiness. In 1716, he married Charlotte, Dowager Countess of Warwick, to whose son Edward Rich, 7th Earl of Warwick, he had been tutor, and his political career continued to flourish, as he served as Secretary of State for the Southern Department from 1717 to 1718. However, his political newspaper, The Freeholder, was much criticised, and Alexander Pope, in The Dunciad, made him an object of derision, christening him “Atticus”, likening him to an adder, “Willing to wound, and yet afraid to strike”. His wife appears to have been arrogant and imperious; his stepson, seventh Earl, was a rake and unfriendly to him; while in his public capacity his shyness made him of little use in Parliament. He eventually fell out with Steele over the Peerage Bill of 1719. In 1718, Addison was forced to resign as Secretary of State because of his poor health, but remained an MP until his death at Holland House, London, on 17 June 1719, in his 48th year, and was buried in Westminster Abbey. After Addison died, a story circulated that he, on his deathbed, had sent for his stepson, described as a wastrel, to see how a Christian meets death. On 6 April 1808, after Addison’s death, a town in upstate New York which had been originally organized as Middletown in March 1796 was changed to Addison, in honor of Joseph Addison. Contribution It is mostly as an essayist that Addison is remembered today. Addison began writing essays quite casually. In April 1709, his childhood friend, Richard Steele, started The Tatler. Addison inspired him to write this essay. Addison contributed 42 essays while Steele wrote 188. Of Addison’s help, Steele remarked, “when I had once called him in, I could not subsist without dependence on him”. On 2 January 1711, The Tatler was discontinued. On 1 March 1711, The Spectator was published, and it continued until 6 December 1712. The Spectator was issued daily and achieved great popularity. It exercised a great deal of influence over the reading public of the time. In The Spectator, Addison soon became the leading partner. He contributed 274 essays out a total of 555; Steele wrote 236 for this periodical. Addison also assisted Steele with the Guardian which Steele began in 1713. The breezy, conversational style of the essays later elicited Bishop Hurd’s reproving attribution of an “Addisonian Termination”, for preposition stranding, the casual grammatical construction that ends a sentence with a preposition. Besides the works above mentioned, he wrote an essay, Dialogues on Medals, and left incomplete a work, Of the Christian Religion. Timeline Albin Schram letters In 2005 an Austrian banker and collector named Albin Schram died and, in his laundry room, a collection of around 1000 letters from great historical figures was found. One was written by Joseph Addison, reporting on the debate in the House of Commons over the grant to John Churchill, 1st Duke of Marlborough, and his heirs, following the Battle of Ramillies. The letter was written on the day of the debate, probably to George Stepney. Addison explains that the motion was opposed by Mr Annesley, Ward, Caesar and Sir William Vevian, “One said that this was showing no honour to His Grace but to a posterity that he was not concern’d in. Casar... hoped ye Duke tho he had ben Victorious over the Enemy would not think of being so over a House of Commons: wch was said in pursuance to a Motion made by some of the Craftier sort that would not oppose the proposition directly but turn it off by a Side-Wind pretending that it being a money affaire it should be refer’d to a Committee of the whole House wch in all probability would have defeated the whole affaire....” Following the Duke of Marlborough’s highly successful campaigns of 1706, he and George Stepney became the first English regents of the Anglo-Dutch condominium for governing the southern Netherlands. It was Stepney who formally took possession of the principality of Mindelheim in Marlborough’s name on 26 May, following the Battle of Ramillies. On Marlborough’s return to London in November, Parliament granted his request that his grant of £5,000 'out of ye Post-Office’ be made in perpetuity for his heirs. A second letter to his friend Sir Richard Steele was also found, concerning the Tatler and other matters. ‘I very much liked your last paper upon the Courtship that is usually paid to the fair sex. I wish you had reserved the Letter in this days paper concerning Indecencies at Church for an entire piece. It wd have made as good a one as any you have published. Your Reflections upon Almanza are very good.’ The letter concludes with references to impeachment proceedings against Addison’s friend, Henry Sacheverell ('I am much obliged to you for yor Letters relating to Sackeverell’), and the Light House petition: 'I am something troubled that you have not sent away ye Letters received from Ireland to my Lord Lieutenant, particularly that from Mr Forster [the Attorney General] with the Enclosed petition about the Light House, which I hope will be delivered to the House before my Return’. Analysis Addison’s character has been described as kind and magnanimous, albeit somewhat cool and unimpassioned. His appealing manners and conversation made him one of the most popular men of his day; and while he laid his friends under obligations for substantial favours, he showed great forbearance towards his few enemies. His essays are noted for their clarity and elegant style, as well as their cheerful and respectful humour. One flaw in Addison’s character was a tendency to convivial excess, which nonetheless should be judged in view of the somewhat lax manners of his time. Thackeray wrote Addison and his colleague Richard Steele into the novel The History of Henry Esmond as characters. “As a man, he may not have deserved the adoration which he received from those who, bewitched by his fascinating society, and indebted for all the comforts of life to his generous and delicate friendship, worshipped him nightly, in his favourite temple at Button’s. But, after full inquiry and impartial reflection, we have long been convinced that he deserved as much love and esteem as can be justly claimed by any of our infirm and erring race. Some blemishes may undoubtedly be detected in his character; but the more carefully it is examined, the more it will appear, to use the phrase of the old anatomists, sound in the noble parts, free from all taint of perfidy, of cowardice, of cruelty, of ingratitude, of envy. Men may easily be named, in whom some particular good disposition has been more conspicuous than in Addison. But the just harmony of qualities, the exact temper between the stern and the humane virtues, the habitual observance of every law, not only of moral rectitude, but of moral grace and dignity, distinguish him from all men who have been tried by equally strong temptations, and about whose conduct we possess equally full information.”– Lord Macaulay References Wikipedia—https://en.wikipedia.org/wiki/Joseph_Addison

William Wilfred Campbell (15 June 1860– 1 January 1918) was a Canadian poet. He is often classed as one of the country’s Confederation Poets, a group that included fellow Canadians Charles G.D. Roberts, Bliss Carman, Archibald Lampman, and Duncan Campbell Scott; he was a colleague of Lampman and Scott. By the end of the 19th century, he was considered the “unofficial poet laureate of Canada.” Although not as well known as the other Confederation poets today, Campbell was a “versatile, interesting writer” who was influenced by Robert Burns, the English Romantics, Edgar Allan Poe, Ralph Waldo Emerson, Henry Wadsworth Longfellow, Thomas Carlyle, and Alfred Tennyson. Inspired by these writers, Campbell expressed his own religious idealism in traditional forms and genres. Life William Wilfred Campbell was born around 15 June 1860 in Newmarket, Upper Canada (present-day Ontario). There is some doubt as to the date and place of his birth. His father, Rev. Thomas Swainston Campbell, was an Anglican clergyman who had been assigned the task of setting up several frontier parishes in “Canada West”, as Ontario was then called. Consequently, the family moved frequently. The Campbell family settled in Wiarton, Ontario in 1871, where Wilfred grew up, attending high school (which was later renamed the Owen Sound Collegiate and Vocational Institute) in nearby Owen Sound. Campbell would look back on his childhood with fondness: As a boy, I always enjoyed the campfires we built in the woods or on the shingly beach of some lone lake shore, when the stars came out and peered down on the windy darkness and swallowed up the sparks and flames from the crackling logs and dry branches we heaped up while the local warmth and radiance added a contrast to the outside vastness of darkness and cold. Campbell taught in Wiarton before enrolling in the University of Toronto’s University College in 1880, Wycliffe College in 1882, and at the Episcopal Theological School in Cambridge, Massachusetts, in 1883. Campbell married Mary DeBelle (née Dibble) in 1884. They had four children, Margery, Faith, Basil, and Dorothy. In 1885 Campbell was ordained to the Episcopal priesthood, and was soon appointed to a New England parish. In 1888 he returned to Canada and became rector of St. Stephen, New Brunswick. In 1891, after suffering a crisis of faith, Campbell resigned from the ministry and took a civil service position in Ottawa. He received a permanent position in the Department of Militia and Defence two years later. Living in Ottawa, Campbell became acquainted with Archibald Lampman—his next door neighbor at one time—and through him with Duncan Campbell Scott. In February 1892, Campbell, Lampman, and Scott began writing a column of literary essays and criticism called “At the Mermaid Inn” for the Toronto Globe. As Lampman wrote to a friend: Campbell is deplorably poor.... Partly in order to help his pockets a little Mr. Scott and I decided to see if we could get the Toronto Globe to give us space for a couple of columns of paragraphs & short articles, at whatever pay we could get for them. They agreed to it; and Campbell, Scott and I have been carrying on the thing for several weeks now. The column ran only until July 1893. Lampman and Scott found it difficult to “keep a rein on Campbell’s frank expression of his heterodox opinions.” Readers of the Toronto Globe reacted negatively when Campbell presented the history of the cross as a mythic symbol. His apology for “overestimating their intellectual capacities” did little to resolve the controversy. In the 20th century, Campbell became a strong advocate of British imperialism, for example telling Toronto’s Empire Club in 1904 that Canada’s only choice lay “between two different imperialisms, that of Britain and that of the Imperial Commonwealth to the south.” It was the principles of Imperialist that guided his work in Poems of loyalty by British and Canadian authors (London, 1913) and for The Oxford Book of Canadian Verse (Toronto, 1913). As editor of The Oxford book of Canadian Verse, Campbell devoted more pages to his own poetry than to others’. But by choosing mostly from his longer work—including an excerpt from Mordred (one of his verse dramas)—he did not choose his best work. In contrast, the poems he selected from his fellow Confederation Poets reflected some of their best work. Campbell was transferred to the Dominion Archives in 1909. In 1915 he moved his family to an old stone farmhouse on the outskirts of Ottawa, which he named “Kilmorie”. He died of pneumonia on New Year’s morning, 1918. He was buried in Ottawa’s Beechwood Cemetery. Writing Campbell’s first chapbook, Poems!, "seems to have been printed at a newspaper office sometime around 1879 or 1880." He placed poetry in the University of Toronto Varsity in 1881. As a theology student in Massachusetts, Campbell met Oliver Wendell Holmes, who recommended his poetry to Atlantic Monthly editor Thomas Bailey Aldrich. Aldrich published Campbell’s “Canadian Folk Song” in the January 1885 issue, launching his career in the American magazines. In 1888 Snowflakes and Sunbeams was printed at Campbell’s expense in St. Stephen, New Brunswick. The book "was favourably reviewed in Canada and the United States for its lovely nature lyrics, one of which, 'Indian summer’ (it starts with 'Along the line of smoky hills / The crimson forest stands’), remains among the most beloved of Canadian poems." The entire volume, including “Indian Summer,” was incorporated into Lake Lyrics, published the following year. "The poems in Lake lyrics and other poems (1889), with their intense rhythms, dramatic imagery, and ardent spirituality, express Campbell’s devotion to nature as the revelation of God’s presence; this book established his reputation as ‘laureate of the lakes.’" Notable new poems in the book included “Vapor and Blue” and “The Winter Lakes”. Campbell’s poem “The Mother” was printed in Harper’s New Monthly in April 1891; a traditional ballad, the poem tells of a dead mother who rises from the grave to claim her still-living baby. It "created a sensation in the literary press and was reprinted in newspapers such as the Week and the Globe in Toronto. In September 1881, the House of Commons (and, in 1892, the Senate) debated whether Campbell should receive a permanent civil service position in recognition of his literary abilities. The proposal was defeated, ostensibly for practical reasons, and the decision established a precedent for withholding patronage from artists. Nevertheless, in 1893 he was quietly given a permanent position in the Department of Militia and Defence, and he would remain a civil servant until his death." Campbell’s third book of poetry, The Dread Voyage Poems (1893), was darker than the earlier two. “In this volume, his poetry began to show the preoccupation with harmonizing religion, science, and social theory that had started while he was still a clergyman and would continue through his middle age.” The book contains some of Campbell’s best-known poems, such as “How One Winter Came in the Lake Region” and the 'surprise ending’ sonnet, “Morning on the Shore.” “In 1895 he published two versified tragedies, Mordred and Hildebrand, and these were included, with two others, Daulac and Morning, in a volume entitled Poetical tragedies (1908)." Also in 1895, Campbell sparked a literary controversy by accusing Bliss Carman of plagiarism, an incident documented in Alexandra Hurst’s 1994 book, The War Among the Poets (Canadian Poetry Press). Campbell published a new book of lyrics, Beyond the Hills of Dream, in 1899. "Included in the book was his jubilee ode ‘Victoria,’ written for the Queen’s diamond jubilee in 1897. Eleven of its thirty-five other poems were reprinted from The Dread Voyage, thus perpetuating the dark tone of the earlier volume. Sombre also was “Bereavement of the Fields,” one of the better new poems, written in memory of Archibald Lampman, who died on 10 February 1899.” “The early years of the twentieth century saw a prolific outpouring of prose from Campbell. In addition to numerous pamphlets, he wrote five historical novels and three works of non-fiction. Only two of his novels ever appeared in book form: Ian of the Orcades (1906)... and A Beautiful Rebel (1909). Another novel was never re-printed after its appearance in The Christian Guardian, and two novels still remain only in manuscript form. Two of his works of non-fiction were labours of love: a book about the Great Lakes (1910, reprinted and enlarged 1914), and an account of the Scottish settlements in Eastern Canada (1911). The title of the former is quite a mouthful: The Beauty, History, Romance, and Mystery of the Canadian Lake Region. Campbell intersperses these descriptive sketches, which appeared originally in The Westminster magazine, with selections of his lake lyrics to give the reader a very personal tour of the region. Subjective, also, is the bias of The Scotsman in Canada, which credits Scots with laying the foundation of nearly everything that is admirable in Canada.” In 1914, with war threatening, Campbell published a book of imperialistic verse, Sagas of a Vaster Britain. "Many of its seventy poems were recycled from previous collections, patriotic effusions like “England” (“Over the freedom and peace of the world/ Is the flag of England flung”), and some of his best work like “How One Winter Came to the Lake Region". The new poems, like “Life’s Ocean” and “The Dream Divine,” have the old weaknesses of displeasing sound (“large-mooned waters”) and awkward structure (“And of all love’s far, dim dawnings of hope unborn/ God’s latest are best”)." "Sagas... was his last book, but each New Year’s from 1915 to 1918 he distributed pamphlets of poems relating to World War I.” When Campbell died in 1918, his “popularity died with him. Technically, his work is usually conservative, and his ideas have become unfashionable. His poetry has been compared with the more polished works” of the four major Confederation poets. “In fact,” though, as the DCB sums up his career, “Campbell worked hard to achieve naturalness, sincerity, and simplicity of expression, rather than polish; he tried to convey universal truths in order to inspire his readers to strive toward their noblest ideals. Within this framework, the artistic merit of many of his poems becomes evident.” Campbell was elected a Fellow of the Royal Society of Canada in 1894. He was declared a Person of National Historic Significance in 1938. Bibliography * Poetry * Poems! (1879-1880?) * Snowflakes and sunbeams. St. Stephen, N.B.: St. Croix Courier Press, 1888 (reprinted Ottawa, 1974) * Lake lyrics and other poems. Saint John: J.& A. McMillan, 1889 * The dread voyage poems. Toronto: William Briggs, 1893 * Mordred and Hildebrand: A Book of Tragedies.. Ottawa: J. Durie, 1895 * Beyond the hills of dream. Boston: Houghton Mifflin, 1899. and Toronto, 1900 * The poems of Wilfred Campbell. Toronto: William Briggs, 1905 * The collected poems of Wilfred Campbell. New York, 1905 * Poetical tragedies. Toronto: William Briggs, 1908 * Sagas of vaster Britain: poems of the race, the empire and the divinity of man. Toronto: Musson, 1914 * The poetical works of Wilfred Campbell. W.J. Sykes ed. London: Hodder and Stoughton, 1923. * Selected Poems. 1976 * Vapour and Blue. Souster selects Campbell: The poetry of William Wilfred Campbell. Raymond Souster ed. Sutton: Paget, 1978 * William Wilfred Campbell: selected poetry and essays. Laurel Boone ed. Waterloo, ON: Wilfrid Laurier U P, 1987 * Fiction * Ian of the Orcades; or, the armourer of Girnigoe. Edinburgh and London, 1906. New York, 1906 * A beautiful rebel: a romance of Upper Canada in 1812. Toronto, 1909 New York and London, 1909 * Non-fiction * Canada. text to Thomas Mower Martin’s Illustrations in Canada. Toronto: Macmillan, 1907. (London, 1907) * The beauty, history, romance and mystery of the Canadian lake region. Toronto, 1910. (new ed., 1914) * The Scotsman in Canada vol. 1. London: Sampson Low Marston & Co., 1912. Toronto, 1911 * At the Mermaid Inn: Wilfred Campbell, Archibald Lampman, Duncan Campbell Scott in the Globe 1892–3, ed. Barrie Davies (Toronto: U of Toronto P, 1979 * Edited works * The Oxford Book of Canadian Verse (1913) * Poems of Loyalty by British and Canadian Authors (1913) * Except where noted, bibliographic information courtesy of Dictionary of Canadian Biography. References Wikipedia—https://en.wikipedia.org/wiki/William_Wilfred_Campbell

Violet Jacob (1 September 1863– 9 September 1946) was a Scottish writer, now known especially for her historical novel Flemington and her poetry, mainly in Scots. Life She was born Violet Augusta Mary Frederica Kennedy-Erskine, the daughter of William Henry Kennedy-Erskine (1 July 1828– 15 September 1870) of Dun, Forfarshire, a Captain in the 17th Lancers and Catherine Jones (d. 13 February 1914), the only daughter of William Jones of Henllys, Carmarthenshire. Her father was the son of John Kennedy-Erskine (1802–1831) of Dun and Augusta FitzClarence (1803–1865), the illegitimate daughter of King William IV and Dorothy Jordan. She was a great-granddaughter of Archibald Kennedy, 1st Marquess of Ailsa. The area of Montrose where her family seat of Dun was situated was the setting for much of her fiction. She married, on 27 October 1894, Arthur Otway Jacob, an Irish Major in the British Army, and accompanied him to India where he was serving. Her book Diaries and letters from India 1895-1900 is about their stay in the Central Indian town of Mhow. The couple had one son, Harry, born in 1895, who died as a soldier at the battle of the Somme in 1916. Arthur died in 1936, and Violet returned to live at Kirriemuir, in Angus. Scots poetry In her poetry Violet Jacob was associated with Scots revivalists like Marion Angus, Alexander Gray and Lewis Spence in the Scottish Renaissance, which drew its inspiration from early Scots poets such as Robert Henryson and William Dunbar, rather than from Robert Burns. She is commemorated in Makars’ Court, outside the Writers’ Museum, Lawnmarket, Edinburgh. Selections for Makars’ Court are made by the Writers’ Museum, The Saltire Society and The Scottish Poetry Library. The Wild Geese, which takes the form of a conversation between the poet and the North Wind, is a sad poem of longing for home. It was set to music as Norlan’ Wind and popularised by Angus singer and songmaker Jim Reid, who set to music other poems by Jacob and other Angus poets such as Marion Angus and Helen Cruikshank. Another popular version, sung by Cilla Fisher and Artie Trezise, appeared on their 1979 Topic Records album Cilla and Artie.

Thomas Carew (pronounced as “Carey”) (1595 – 22 March 1640) was an English poet, among the ‘Cavalier’ group of Caroline poets. Biography He was the son of Sir Matthew Carew, master in chancery, and his wife Alice, daughter of Sir John Rivers, Lord Mayor of the City of London and widow of Ingpen. The poet was probably the third of the eleven children of his parents, and was born in West Wickham in London, in the early part of 1595; he was thirteen years old in June 1608, when he matriculated at Merton College, Oxford. He took his degree of B.A. early in 1611 and proceeded to study at the Middle Temple. Two years later his father complained to Sir Dudley Carleton that he was not doing well. He was therefore sent to Italy as a member of Sir Dudley’s household and, when the ambassador returned from Venice, he seems to have kept Thomas Carew with him, for he was working as secretary to Carleton, at the Hague, early in 1616. However, he was dismissed in the autumn of that year for levity and slander; he had great difficulty in finding another job. In August 1618 his father died and Carew entered the service of Edward Herbert, Baron Herbert of Cherbury, in whose train he travelled to France in March 1619, and it is believed that he remained with Herbert until his return to England, at the close of his diplomatic missions, in April 1624. Carew “followed the court before he was of it,” not receiving the definite commitment of the Chamber until 1628. According to a probably apocryphal story, while Carew held this office he displayed his tact and presence of mind by stumbling and extinguishing the candle he was holding to light Charles I into the queen’s chamber, because he saw that Lord St Albans had his arm round her majesty’s neck. The king suspected nothing, and the queen heaped favours on the poet. Probably in 1630 Carew was made “server” or taster-in-ordinary to the king. To this period may be attributed his close friendships with Sir John Suckling, Ben Jonson and Edward Hyde, 1st Earl of Clarendon; the latter described Carew as “a person of pleasant and facetious wit.” John Donne, whose celebrity as a court-preacher lasted until his death in 1631, exercised a powerful if not entirely healthy influence over the genius of Carew. In February 1633 a masque by the latter, Coelum Britanicum, was acted in the Banqueting House at Whitehall, and was printed in 1634. The close of Carew’s life is absolutely obscure. It was long supposed that he died in 1639, and this has been thought to be confirmed by the fact that the first edition of his Poems, published in 1640, seems to have a posthumous character. But Clarendon tells us that “after fifty years of life spent with less severity and exactness than it ought to have been, he died with the greatest remorse for that licence”. If Carew was more than fifty years of age, he must have died during or after 1645, and in fact there were final additions made to his Poems in the third edition of 1651. Walton tells us that Carew in his last illness, being afflicted with the horrors, sent in great haste to “the ever-memorable” John Hales (1584–1656); Hales “told him he should have his prayers, but would by no means give him then either the sacrament or absolution.” Assessment Carew’s poems are sensuous lyrics. They open to us, in his own phrase, “a mine of rich and pregnant fancy.” His metrical style was influenced by Jonson and his imagery by Donne, for whom he had an almost servile admiration. Carew had a lucidity and directness of lyrical utterance unknown to Donne. It is perhaps his greatest distinction that he is the earliest of the Cavalier song-writers by profession, of whom John Wilmot, Earl of Rochester, was a later example, poets who turned the disreputable incidents of an idle court-life into poetry which was often of the rarest delicacy and the purest melody and colour. The longest of Carew’s poems, “A Rapture,” would be more widely appreciated if the rich flow of its imagination were restrained by greater reticence of taste. A testimonial to his posterity is that he was analyzed by 19th century critics such as Charles Neaves, who even two centuries later found Carew on the sensuous border of propriety. Critical reception Carew has long been recognized as a notable figure in English literary history. His earliest critics—chiefly other poets—evidently knew his work from the many manuscripts that circulated. Among many others, two of the most celebrated writers of the age, Sir John Suckling and William Davenant, paid tribute to Carew, playfully admiring his poetic craftsmanship. Carew’s reputation, however, experienced a slow but steady decline during the second half of the seventeenth century. Despite some interest in Carew in subsequent years, not until the twentieth century did critics offer a reexamination of Carew’s place in English literary history. F. R. Leavis wrote in 1936: “Carew, it seems to me, has claims to more distinction than he is commonly accorded; more than he is accorded by the bracket that, in common acceptance, links him with Lovelace and Suckling.” More recently, Carew’s place among the Cavalier Poets has been examined, as have his poetic affinities with Ben Jonson and John Donne; “A Rapture” has been scrutinized as both biography and fantasy; the funerary poetry has been studied as a subgenre; evidence of Carew’s views concerning political hierarchy has been found in his occasional verse; and love and courtship have been probed as themes in the “Celia” poems. By the end of the twentieth century, Carew has been recognized as an important poet representative of his time and a master lyricist. According to Edmund Gosse, “Carew’s poems, at their best, are brilliant lyrics of the purely sensuous order.” Major poetry Poems. By Thomas Carew, Esquire is a collection of lyrics, songs, pastorals, poetic dialogues, elegies, addresses, and occasional poems. Most of the pieces are fairly short—the longest, “A Rapture,” is 166 lines, and well over half are under 50 lines. The subjects are various: a number of poems treat love, lovemaking, and feminine beauty. Several of the poems, including “An Elegie upon the death of the Deane of Pauls, Dr. Iohn Donne” are memorial tributes; others, notably “To Saxham,” celebrate country-house life; and a few record such events as the successful production of a play ("To my worthy Friend, M. D’Avenant, upon his Excellent Play, The Iust Italian") or the marriage of friends ("On the Marriage of T. K. and C. C. the Morning Stormie"). Many of the songs and love poems are addressed to the still-unidentified “Celia,” a woman who was evidently Carew’s lover for years. The poems to Celia treat the urgency of courtship, making much of the carpe diem theme. Others commend Celia through simile, conceit, and cliché. The physical pleasures of love are likewise celebrated: “A Rapture” graphically documents a sexual encounter through analogy, euphemism, and paradox, while “Loves Courtship” responds to the early passing of virginity. A number of Carew’s poems are concerned with the nature of poetry itself. His elegy on John Donne has been praised as both a masterpiece of criticism and a remarkably perceptive analysis of the metaphysical qualities of Donne’s literary work. English poet and playwright Ben Jonson is the subject of another piece of critical verse, “To Ben. Iohnson, Upon Occasion of His Ode of Defiance Annext to His Play of The New Inne.” This poem, like the elegy on Donne, is concerned with both the style and substance of the author’s literary works as well as with personal qualities of the author himself. Among Carew’s occasional, public verse are his addresses to ladies of fashion, commendations of the nobility, and laments for the passing of friends or public figures, such as Gustavus Adolphus, King of Sweden. Bibliography * Thomas Carew (1810). A selection from the poetical works of Thomas Carew [ed. by J. Fry.]. * Thomas Carew (1824). The works of Thomas Carew: reprinted from the original edition of MDCXL (1640). Printed for W. and C. Tait. * Thomas Carew (1870). The Poems of Thomas Carew: Sewer in Ordinary to Charles I. and a Gentleman of His Privy Chamber. Roxburghe Library. pp. 242–. * Thomas Carew (1893). The poems and masque of Thomas Carew...: With an introductory memoir, an appendix of unauthenticated poems from mss., notes, and a table of first lines. Reeves and Turner. References Wikipedia—https://en.wikipedia.org/wiki/Thomas_Carew

Harry “Breaker” Harbord Morant (9 December 1864– 27 February 1902) was an Anglo-Australian drover, horseman, bush poet, and military officer. While serving with the Bushveldt Carbineers during the Second Anglo-Boer War, Captain Morant was arrested and court-martialed for war crimes– one of the first such prosecutions in British military history. According to military prosecutors, Morant had retaliated for the death in combat of a fellow officer with the summary execution of nine Afrikaner prisoners-of-war. He was found guilty and sentenced to death. Captain Morant was then court-martialed for the murder of a Lutheran minister, Rev. Daniel Heese. The German Heese had witnessed the POW massacre, indignantly vowed to inform Morant’s commanding officer, and had been shot to death on the way to the British Army HQ at Pietersburg. Morant was acquitted of the Heese murder, but his sentence for the killing of the Boers was carried out by a firing squad drawn from the Queen’s Own Cameron Highlanders on 27 February 1902. Despite having left a written confession in his cell, Harry Morant has become a folk hero in modern Australia. His court-martial and death have been the subject of books, a stage play, and an award-winning Australian New Wave film adaptation by director Bruce Beresford. Many now regard Morant as a scapegoat or even as the victim of a judicial murder. Beresford has expressed regret that his film has contributed to this belief: “The film never pretended for a moment that they weren’t guilty. It said they are guilty. But what was interesting about it was that it analysed why men in this situation would behave as they had never behaved before in their lives. It’s the pressures that are put to bear on people in war time... Look at all the things that happen in these countries committed by people who appear to be quite normal. That was what I was interested in examining. I always get amazed when people say to me that this is a film about poor Australians who were framed by the Brits.” Early life It appears that Morant created a number of romantic legends about his past. He was often described as “well-educated” and claimed to have been born in 1865 at Bideford, Devon, England, and to have been the illegitimate son of Admiral Sir George Digby Morant of the Royal Navy; a claim repeated as fact by later writers, although the admiral denied it. It is alleged that Morant entrusted his cigarette case and other personal belongings to Major Bolton, who appeared for the prosecution during his courts-martial with the words “see that my family gets them”. Years later, when Bolton’s daughter allegedly tried to hand them to the family of Sir George, she was told Morant was not related to them. It has been suggested that the young Morant came into the care of a wealthy Scottish author, soldier, hunt-master and golfer, George Whyte-Melville. Like other stories there is no evidence for this theory. The results of enquiries made in 1902 by both The Northern Miner and The Bulletin newspapers identified him as Edwin Henry Murrant who had arrived at Townsville in Queensland on the SS Waroonga in 1883. Murrant was born at Bridgwater in Somerset, England, in December 1864, the son of Edwin Murrant and Catherine (née Riely). Edwin and Catherine were Master and Matron of the Union Workhouse at Bridgewater and after Edwin died in August 1864, four months before the birth of his son, Catherine continued her employment as Matron until her retirement in 1882. She died in 1899 when Morant was in Adelaide, South Australia, preparing to leave for South Africa. Morant settled in outback Queensland, and over the next 15 years, working in Queensland, New South Wales and South Australia, the charismatic roustabout made a name for himself as a hard-drinking, womanising bush poet and gained renown as a fearless and expert horseman. Harry Breaker Morant was one of the few horsemen who managed to ride the notorious buckjumper Dargin’s Grey in a battle that became a roughriding legend. Morant worked in a variety of occupations; he reportedly traded in horses in Charters Towers, then worked for a time on a newspaper at Hughenden in 1884, but there are suggestions that he left both towns as a result of debts. He then drifted around for some time until he found work as a bookkeeper and storeman on the Esmaralda cattle station. On 13 March 1884, Morant married Daisy May O’Dwyer, who later became famous as an anthropologist. The Morants separated soon after and never formally divorced; Daisy reportedly threw him out after he failed to pay for the wedding and then stole some pigs and a saddle. He then worked for several years as an itinerant drover and horse-breaker, as well as writing his popular bush ballads, becoming friendly with famed Australian bush poets Henry Lawson, Banjo Paterson and William Ogilvie. Military career At the time Morant volunteered for military service (in 1899), the formal federation of the Commonwealth of Australia was still two years away. Australia consisted of separate self-governing colonies, each of which was still subject to the British Crown. The population still included many British immigrants, and most Australians still had strong ties to “The Mother Country”. Consequently, thousands of Australian men volunteered to fight for Britain in the Second Boer War, which pitted British colonial forces against the Boer Republics in South Africa. Evidently, seeing this as a chance to return to England and redeem himself in the eyes of the family he had left 16 years before, Morant enlisted with the Second Contingent of the South Australian Mounted Rifles. While in Adelaide, Morant was reportedly invited to visit the summer residence of the South Australian governor, Lord Tennyson. After completing his training, he was appointed lance corporal and his regiment embarked for the Transvaal on 27 February 1900. In many respects, the terrain and climate of South Africa is remarkably similar to that of outback Australia, so Morant was in his element. His superb horsemanship, expert bush skills, and educated manner soon attracted the attention of his superiors. South Australian Colonel Joseph Gordon recommended him as a dispatch rider to Bennet Burleigh, the war correspondent of the London Daily Telegraph; the job reportedly provided the debonair Morant with ample opportunity to visit the nearby hospital and dally with the nurses. The statement of service Morant tendered at his trial is quoted, apparently verbatim, in the book written by his friend and colleague, George Witton. According to that account, Morant was commissioned as a lieutenant in the Bushveldt Carbineers (BVC) on 1 April 1901. Prior to that, he had served in the South Australian Second Contingent for nine months, during which time he was promoted to the rank of sergeant. Subsequently, he returned to Devon, England for a period of time. In March 1900, Morant carried dispatches for the Flying Column to Prieska, under Colonel Lowe, 7th D.G., who was in the general advance to Bloemfontein and took part in the engagements of Karee Siding and Kroonstadt, and other engagements with Lord Roberts until the entry into Pretoria. Morant was at Diamond Hill and was then attached to General French’s staff, Cavalry Brigade, as war correspondent with Bennet Burleigh of the London Daily Telegraph. He accompanied that column through Middelburg and Belfast to the occupation of Barberton. At this point, he took leave and returned to Devon, England for six months. Here he became close friends with Captain Hunt, and the two of them became engaged to a pair of sisters. Hunt, who was still “signed on”, returned to South Africa to take command of a squadron (?) in the Bushveldt Carbineers, whereas Morant (who had intended that his military service come to an end) followed him shortly after not having found the forgiveness he sought in England. Originally returning to take up a commission in Baden Powell’s Transvaal Constabulary, he was convinced by Hunt to instead accept a commission in the BVC. Boer guerrilla campaign, 1901–1902 Following their defeats on the battlefield during 1899–1900, the Boer Commandos embarked on a guerrilla campaign against both British and Commonwealth forces. In response, Lord Kitchener, the British commander in South Africa assembled and deployed a number of irregular regiments to combat Boer commando units and protect British interests in the region. On his return from leave, Morant joined one of these irregular units, the Bushveldt Carbineers, a 320-strong regiment that had been formed in February 1901 under the command of an Australian, Colonel R.W. Lenehan. Following his friend’s lead, Captain Hunt joined the BVC soon after. The regiment, based in Pietersburg, 180 miles (290 km) north of Pretoria, saw action in the Spelonken region of the Northern Transvaal during 1901–1902. The region was remote, wild and dangerous and was also in a heavily malarial area. Because of this, the British had difficulty in finding troops and as a result, many Commonwealth soldiers enlisted. About forty percent of the men in the BVC were Australians, but the regiment also included about forty surrendered Boers ("joiners") who had been recruited from the internment camps, and according to Witton, their presence was greatly resented by the Australians. The garrison was soon divided into two columns; one, under the command of Lieutenant Morant, operated in the Strydpoort district, about 30 miles (48 km) south-east of Pietersburg. BVC A Company moved north under the command of Captain James Huntley Robertson and established a command post at Sweetwaters Farm, about 90 miles (140 km) north of Pietersburg, which they renamed Fort Edward. The other ranking officer at the fort was Captain Alfred Taylor, an Anglo-Irish officer with the Army’s Intelligence Department. He had been selected and sent to Spelonken by Kitchener because of his knowledge of “the natives”. In his book, Witton wrote that as far as the Africans were concerned: On 2 July 1901, Captain Taylor received word that a group of six Boers were coming in to the fort, accompanied by two covered wagons and a large herd of cattle. In response, the Captain sent a runner to summon troops from the Bushveldt Carbineers. Upon their arrival, Cap. Taylor ordered a party under BVC Major K.C.B. Morrison to intercept the six Boers. He instructed him to “make it look like a fight”, ignore a white flag if one was flown, and take no prisoners. After listening, Maj. Morrison turned to Cap. Robertson and asked whether he should obey Taylor’s orders. Robertson replied, “Certainly, he is commanding officer at Spelonken.” In reality, while four of the Boer group were members of the Zoutpansberg Commando, all were unarmed, suffering from malaria, and on the way to the Swiss Mission Hospital at Valdezia. Upon being intercepted by Morrison’s patrol, all six Boers and the two Native African herdsmen accompanying them were shot in the heads and necks and left un-buried. The cash box, gold bars, and cattle they carried were seized by BVC Lt. Peter Handcock and never seen again. The victims’ known names were: Jan F. Vercuil, F.J.G. Potgieter, Jan J. Geyser, P.J. Geyser, J.C. Greyling, and M. van Heerden. Upon their return to Fort Edward, BVC Trooper B.J. van Buuren, an Afrikaner “joiner”, was seen pointing out the members of Maj. Morrison’s patrol to a group of Boer women and children who were being held for transport to the British concentration camp at Pietersburg. Believing that Trooper van Buuren had told the women in Afrikaans of the recent massacre, Capt. Robertson ordered Lt. Handcock to “attend to the matter”. On 4 July 1901, Lt. Handcock led a handpicked patrol of four men, including Trooper van Buuren, from Fort Edward to “investigate Boer activity close by”. In a subsequent deposition, Trooper M.A. Churton described having seen Lt. Handcock ride up behind Trooper van Buuren and shoot him three times in the back. Lt. Handcock then allegedly rode up to Trooper Churton and said, “Keep a sharp lookout. We just lost a man back there.” Meanwhile, news had reached military police in Pietersburg that a Spelonken woman had accused Capt. Robertson of sexual assault. In response, Robertson was recalled to HQ and given a choice between court martial and resigning his commission. He chose the latter option and left the British Armed Forces. Events leading to Morant’s arrest The exact sequence and nature of the events leading up to Morant’s arrest and trial are still disputed, and accounts vary considerably. While it seems clear that some members of the BVC were responsible for shooting Boer POWs and civilian noncombatants, the precise circumstances of these killings and the identities of those responsible will probably never be known for certain. The following account is drawn mainly from the only surviving eyewitness source, and the 1907 book Scapegoats of the Empire by Lieutenant George Witton, one of the three Australians sentenced to death for the alleged murders and the only one to escape execution. With Hunt now commanding the detachment at Fort Edward, discipline was immediately re-imposed by Lieutenant Morant and Lieutenant Handcock, but this was resisted by some. In one incident, several members of a supply convoy led by Lieutenant Picton looted the rum it was carrying, resulting in their arrest for insubordination and for threatening to shoot Picton. They escaped to Pietersburg, but Captain Hunt sent a report to Colonel Lenehan, who had them detained. When the matter was brought before Colonel Hall, the commandant of Pietersburg, he ordered the offenders to be discharged from the regiment and released. In his book, Witton explicitly accused these disaffected troopers of being responsible for “the monstrous and extravagant reports about the BVC which appeared later in the English and colonial press.” Back at Fort Edward, the seized livestock was collected and handed over to the proper authorities and the stills were broken up, but according to Witton, these actions were resented by the perpetrators, and as a result Morant and Handcock were “detested” by certain members of the detachment. Witton arrived at Fort Edward on 3 August with Sergeant Major Hammett and 30 men, and it was at this point that he met Morant and Handcock for the first time. Death of Captain Hunt The pivotal event of the Morant affair took place two days later, on the night of 5 August 1901. Captain Hunt led a 17-man patrol to a Boer farmhouse called Duivelskloof (Devil’s Gorge), about 80 miles (130 km) south of the fort, hoping to capture its owner, the Boer commando leader Veldtcornet Barend Viljoen. Hunt also had some 200 armed native African irregulars with him, and Witton claimed that although “those in authority” denied the use of African auxiliaries, they were in fact widely used and were responsible for “the most hideous atrocities”. Hunt had been told that Viljoen had only 20 men with him. The Boers surprised the British as they approached. During the ensuing skirmish, both Barend Viljoen and his brother Jacob Viljoen were killed. Witnesses later testified that Captain Hunt was wounded in the chest while firing through the windows and Sergeant Frank Eland was killed while trying to recover his body. Witnesses later testified that Hunt was still alive when the British retreated. When news of Hunt’s death reached the fort, it had a profound effect on Morant; Witton said he became “like a man demented”. Morant immediately ordered every available man out on patrol, broke down while addressing the men, and ordered them to avenge the death of their captain and “give no quarter”. Significantly, Morant did not see Hunt’s body himself; according to Witton, Morant arrived about an hour after the burial. He questioned the men about Hunt’s death and, convinced that his friend had been murdered in cold blood, he again vowed to give no quarter and take no prisoners. Witton recounted that Morant then declared that he had, on occasion, ignored Hunt’s order to this effect in the past, but that he would carry it out in the future. Retaliation The following day, after leaving a few men to guard the mission (which the Boers threatened to burn in reprisal for harbouring the British), Morant led his unit back to the Viljoen farm. It had been abandoned, so they tracked the retreating Boers all day, sighting them just on dusk. As the Australians closed in, the hot-headed Morant opened fire too early and they lost the element of surprise, so most of the Boers escaped. They did, however, capture one commando called Visser, wounded in the ankles so that he could not walk. The next morning, as Morant and his men continued their pursuit, a native runner brought a message that the lightly manned Fort Edward was in danger of being attacked by the Boers, so Morant decided to abandon the chase. At this point, he searched and questioned Visser and found items of British uniform, including a pair of trousers which he believed was that of Hunt’s, but was later proved to be of much older origin; he then told Witton and others that he would have Visser shot at the first opportunity. When they stopped to eat around 11 a.m. Morant again told Witton that he intended to have Visser shot, quoting orders “direct from headquarters” and citing Kitchener’s recent alleged “no prisoners” proclamation. He called for a firing party, and although some of the men initially objected, Visser was made to sit down on an embankment (he could not stand), and was shot. After being shot, Visser was still alive, and Morant ordered Picton to administer a coup-de-grace with pistol shots to the head. On the return journey to the fort, Morant’s unit stopped for the night at the store of a British trader, a Mr Hays, who was well known for his hospitality. After they left, Hays was raided by a party of Boers who looted everything he owned. When Morant and his men arrived back at Fort Edward, they learned that a convoy under Lieutenant Neel had arrived from Pietersburg the previous day, just in time to reinforce Captain Taylor against a strong Boer force that attacked the fort. During the encounter, one Carbineer was wounded and several horses were shot and it was at this time that Taylor had a native shot for refusing to give him information about the Boers’ movements. Neel and Picton then returned to Pietersburg. Other killings followed: on 23 August, Morant led a small patrol to intercept a group of eight prisoners from Viljoen’s commandos who were being brought in under guard; Morant ordered them to be taken to the side of the road and summarily shot. The South African born German missionary Reverend Predikant C.H.D. Heese spoke to the prisoners prior to the shooting. About a week later, reports began to circulate that Reverend Heese had been found shot along the Pietersburg road about 15 miles (24 km) from the fort on his way to Pietersburg to report the activities of Morant and his group to the British authorities. At his later court-martial, it was proved that Morant himself had shot Heese in an effort to prevent him from disclosing the murder of the Boer prisoners-of-war. Shortly afterwards, acting on a report that three armed Boer commandos were heading for the fort, Morant took Handcock and several other men to intercept them and after the Boers surrendered with a white flag, they were taken prisoner, disarmed and shot. Later the same day, Major Lenehan arrived at Fort Edward for a rare visit. Morant persuaded Lenehan to let him lead a strong patrol out to search for a small Boer unit led by Field-cornet Kelly, an Irish-Boer commando whose farm was in the district. Kelly had fought against the British in the main actions of the war, and after returning to his home he had become a commando rather than surrender. Morant’s patrol left Fort Edward on 16 September 1901 with orders from Lenehan that Kelly and his men were to be captured and brought back alive if possible. Covering 130 miles (210 km) in a week of hard riding, they left their horses 2 miles (3.2 km) from Kelly’s laager and went the rest of the way on foot. In the early hours of the next morning, Morant’s patrol charged the laager, this time taking the Boers completely by surprise; Morant himself arrested Kelly at gunpoint at the door of his tent. A week later, they returned to Fort Edward with the Kelly party and then escorted them safely to Pietersburg. The British commandant, Colonel Hall, personally sent Morant a message congratulating him on the success of his mission, after which Morant took two weeks leave. Arrests Then, in mid-October, the Spelonken detachment was suddenly recalled to Pietersburg and Fort Edward was abandoned until March 1902. On 24 October 1901, Colonel Hall ordered the arrest of six members of the Carbineers. Four were Australians: Major Lenehan and Lieutenants Handcock, Witton and Hannam; the other two, Captain Taylor and Lieutenant Picton, were English. When Morant returned from leave in Pietersburg, he too was arrested, although no charges were laid at the time. A Court of Enquiry into the affairs of the Bushveldt Carbineers followed. The War Office subsequently stated that, on 8 October 1901, some members of the BVC who had been discharged at Pietersburg on the expiration of their service had reported the irregular actions of the officers at Fort Edward over the preceding months. The men were held in solitary confinement within the garrison, in spite of vigorous protests by Lenehan; he even wrote directly to Kitchener to ask that he be allowed to inform the Australian government of his position, but Kitchener ignored the request. Meanwhile, the Court of Enquiry held daily hearings, taking evidence from witnesses about the conduct of the BVC. Two weeks later, the prisoners were finally informed of the charges against them; in December, they were again brought before the panel and told that they were to be tried by court-martial. The panel found that there were no charges to answer in the cases of Hannam and Sergeant Major Hammett. On hearing of the arrests, Kitchener’s Chief of Police, Provost Marshall Robert Poore, remarked in his diary, “... if they had wanted to shoot Boers they should not have taken them prisoner first”—a view later ruefully echoed in his book by George Witton. While it is certain that Morant and others did kill some prisoners, their real “mistake” in terms of their court-martial was that they killed the Boers after capturing and disarming them after they surrendered with a white flag. As Poore noted in his diary, had they shot them before they surrendered, the repercussions might well have been considerably less serious, since they could have claimed (truthfully or otherwise) that they had been killed in battle, rather than murdered after being taken prisoner. Just before the court-martial, Colonel Hall was removed from his post at Pietersburg and transferred to India. The BVC were disbanded and replaced by a new regiment called the Pietersburg Light Horse. On 15 January 1902, the accused were finally given copies of the charges against them and informed that they would be defended by Major James Francis Thomas (1861–1942), who in civilian life had been a solicitor in Tenterfield, New South Wales.[3][4] The court-martial began the following day. Court-martial The court-martial of Morant and his co-accused began on 16 January 1902 and was conducted in several stages. Two main hearings were conducted at Pietersburg in relatively relaxed conditions; one concerned the shooting of Visser, the other the “Eight Boers” case. A large number of depositions by members of the BVC were made, giving damning evidence against the accused. For example, a Trooper Thompson stated that, on the morning of the 23rd (1901), he saw a party of soldiers with eight Boers: “Morant gave orders, and the prisoners were taken off the road and shot, Handcock killing two with his revolver. Morant later told me that we had to play into his hands, or else they would know what to expect.” A Corporal Sharp said that he "would walk 100 miles barefoot to serve in a firing squad to shoot Morant and Handcock.” Soon after the second hearing, the prisoners were put in irons, taken to Pretoria under heavy guard and tried on the third main count, the killing of Reverend Heese. Although acquitted of killing Reverend Heese, Morant and his co-accused were quickly sentenced to death on the other two charges. Morant and Handcock were shot within days of sentencing, while Witton’s sentence was commuted to life imprisonment by Lord Kitchener. Kitchener personally signed Morant and Handcock’s death warrants. The Field Marshal was absent on tour when the executions took place. Execution During the day of 26 February, Morant and Handcock were visited by a distraught Major Thomas; Witton says that news of the impending execution had “almost driven him crazy”. Thomas then rushed off to find Kitchener and plead with him, but was informed by Colonel Kelly that the Commander-in-Chief was away and was not expected back for several days. Thomas pleaded with Kelly to have the executions stayed for a few days until he could appeal to the King, but was told that the sentences had already been referred to England—and confirmed—and that there was “not the slightest hope” of a reprieve; Morant and Handcock “must pay for what he did”. When asked if he wanted to see a clergyman, Morant replied indignantly, “No! I’m a Pagan!” On hearing this, Handcock asked, “What’s a Pagan?” and after hearing the explanation, declared “I’m a Pagan too!” As the afternoon wore on, all the prisoners could clearly hear the sound of coffins being built in the nearby workshop. At 16:00 hours, Witton was told he would be leaving for England at five the following morning. That night, Morant, Picton, Handcock and Witton had a last supper together; at Morant’s request, he and Handcock were allowed to spend their last night in the same cell. Morant spent most of the night writing and then penned a final sardonic verse, and a confession which read To the Rev. Canon Fisher Pretoria The night before we’re shot We shot the Boers who killed and mutilated our friend (the best mate I had on Earth) Harry Harbord Morant Peter Joseph Handcock At 05:00 hours on 27 February, Witton was taken away and was allowed to say a brief farewell to Morant and Handcock, but was only allowed to see them through the small gate in the cell door and clasped hands. Shortly before 06:00 hours, Morant and Handcock were led out of the fort at Pretoria to be executed by a firing squad from the Queen’s Own Cameron Highlanders. Both men refused to be blindfolded; Morant gave his cigarette case to the squad leader, and his last words were reported as: “Shoot straight, you bastards! Don’t make a mess of it!”. A contemporary report from The Argus on 3 April 1902, however, has his last words as “Take this thing (the blindfold) off”, and on its removal, “Be sure and make a good job of it!”. Witton wrote that he was by then at Pretoria railway station and heard the volley of shots that killed his comrades. However, Poore, who attended the execution, wrote in his diary that he put Witton and Lieutenant Picton on the train that left at 05:30 hours. Thus, Witton would have been several miles on the way to Cape Town when the execution occurred. Aftermath of the execution Due to British military censorship, reports of the trial and execution did not begin to appear in Australia until the end of March 1902. The Australian government and Lieutenant Handcock’s wife, who lived in Bathurst with their three children, only learned of Handcock and Morant’s death from the Australian newspapers weeks after their executions. After learning of his sentence, Lieutenant Witton arranged to send two telegrams, one to the Australian government representative in Pretoria and the other to a relative in Victoria, but despite assurances from the British, neither telegram was ever received. The Australian government demanded an explanation from Kitchener who, on 5 April 1902, sent a telegram to the Australian Governor-General, which was published completely in the Australian press. It reads as follows: “In reply to your telegram, Morant, Handcock and Witton were charged with twenty separate murders, including one of a German missionary who had witnessed other murders. Twelve of these murders were proved. From the evidence it appears that Morant was the originator of these crimes which Handcock carried out in cold-blooded manner. The murders were committed in the wildest parts of the Transvaal, known as Spelonken, about eighty miles north of Pretoria, on four separate dates namely July 2, August 11, August 23, and September 7. In one case, where eight Boer prisoners were murdered, it was alleged to have been done in a spirit of revenge for the ill treatment of one of their officers– Captain Hunt– who was killed in action. No such ill-treatment was proved. The prisoners were convicted after a most exhaustive trial, and were defended by counsel. There were, in my opinion, no extenuating circumstances. Lieutenant Witton was also convicted but I commuted the sentence to penal servitude for life, in consideration of his having been under the influence of Morant and Handcock. The proceedings have been sent home.” News of the executions excited considerable public interest in the UK and a summary of the trial was published in The Times on 18 April 1902, but the British government announced in the House of Commons that, in keeping with normal practice, the court-martial proceedings would not be made public. The official transcripts of the court-martial reportedly disappeared soon afterwards. The Treaty of Vereeniging was signed on 31 May 1902. George Witton was transported to naval detention quarters England and then to Lewes prison in Sussex. Some time later he was transferred to the prison at Portland, Dorset, and was released after serving twenty-eight months. His release was notified to the British House of Commons on 10 August 1904. On his release he returned to Australia and for a while lived in Lancefield, Victoria, where he wrote his controversial book about the Morant case. He published it in 1907 under the provocative title Scapegoats of the Empire. The book was reprinted in 1982 following the success of the 1980 film Breaker Morant. Witton died in Australia in 1942. Alfred Taylor became a Native Commissioner in Rhodesia and a Member of Parliament and died in 1941. Literature on Morant and conflicting theories about the case The story of Morant’s life, exploits, trial and execution have been examined in several books and numerous press and internet articles, but as noted above, each account varies very considerably from the other in both the facts presented and their interpretation. There are facts intermingled with fiction. The most important primary source, the official records of the court-martial, vanished following the trial and their location remains a mystery. A report on the case from Kitchener to the Australian Governor-General (published in the Australian press on 7 April 1902) quotes Kitchener as saying that “the proceedings have been sent home” [i.e. to England]. Whatever their actual fate, the transcripts have not been seen since the trial and evidently not even the Australian government was granted access to them. In the 'Afterword’ to the 1982 reprint of Witton’s book, G.A. Embleton states that “ .. the British authorities have been approached by many researchers eager to examine the transcripts thought to be held by the War Office. Invariably these requests have been met with denials that the documents exist or pronouncements to the effect that they cannot be released until the year 2002... It now appears that the papers never reached England... (it was) recently announced that the court-martial papers had been discovered in South Africa...” A comprehensive record of the trial of Morant and Handcock, complete with a large number of depositions by members of the BVC and other witnesses of the deeds of Morant and Handcock, appears in Arthur Davey’s “Breaker Morant and the Bushveldt Carbineers” (Van Riebeeck Society, Cape Town 1987). In 2012, South African historian Charles Leach published the book The Legend of Breaker Morant is DEAD and BURIED: A South African version of the Bushveldt Carbineers in the Zoutpansberg, May 1901– April 1902. Based upon extensive research, Leach had complete access to unpublished South African sources and the papers of the Viljoen and Heese families. Joe West, a British Bushveldt Carbineers researcher, wrote in response: “Charles Leach’s impressive research has revealed that the crimes of Morant and his associates were worse than originally thought. In today’s day and age Morant and Handcock plus several others would be arraigned before a War Crime Tribunal.” Primary sources In the absence of the original trial records, three primary sources remain. The first is the report of the trial printed in The Times in April 1902; the second is George Witton’s account of the events of 1901–02, contained in his book Scapegoats of the Empire. The third and most recent is a letter about the case, written by Witton to Major Thomas in 1929, which was kept secret at Witton’s request until 1970. In it, Witton suggests that although Handcock broke down and confessed to the crimes, he did so under duress. Other accounts Wilcox states the next important book in creating the Morant myth was Cutlack’s Breaker Morant (1962), a short book as much a cartoon version of reality as The Bulletin once presented. (Wilcox, p. 363.) Cutlack’s story, said Wilcox, was based on Witton’s Scapegoats and Frank Fox’s Breaker Morant. The 1976 book The Australians At The Boer War by Australian writer R.L. Wallace gives a concise and reasonably detailed account of Morant’s military career, trial and execution although it contains almost no information about Morant’s earlier life and omits a number of significant details contained in Witton’s account of the events leading up to Morant’s trial. However, Wallace was writing an overall account of the Australians’ role in South Africa, not the life of Morant, Handcock or Witton. The most widely known book is the best-selling Australian novel The Breaker by Kit Denton, first published in 1973 and inspired by Denton’s meeting and conversation with a Boer War veteran who had known Morant. Wilcox suggested this book is a follow-on from Cutlack’s book and helped establish the myth. (Wilcox, p. 363.) However, Denton claimed that Morant and Handcock were executed in Pietersburg and buried near that spot. This mistake appeared in his book as late as 1981 (7th edition, p. 268), and is a possible reason as to why there is confusion around the location of the execution, i.e. Pretoria or Pietersburg. Kenneth Ross’s 1978 highly successful and widely acclaimed play Breaker Morant: A Play in Two Acts (ISBN 0-7267-0997-2), was adapted by Ross and Bruce Beresford into Beresford’s 1980 film Breaker Morant. The film was nominated for the 1980 Academy Award for the screenplay adapted from another source. In 1988 in the small town of Burra, South Australia, where Bruce Beresford’s film 'Breaker Morant’ was shot, David Jennings organized a 'Retrial of Morant, Handcock and Witton’. The townsfolk staged the retrial and generated the imagination of people from all over the world. Archival material which had been gathering dust in attics flooded in. Although the three Justices of the Peace who presided over the 'Retrial’ found all three not guilty on the balance of probabilities that Kitchener had issued the orders to execute Boers in khaki only a diary extract from a deceased Australian Staff Officer on Kitchener’s staff indicated that he had verbally instructed Captain Hunt and the Bushveldt Carbineers to execute prisoners, especially those wearing khaki. Legacy Although it is generally accepted that Morant and/or others in his regiment were responsible for the deaths of a number of Boer commandos, historical opinion is still divided over the central questions of the case—how many Boers were killed, by whom were they killed, and on whose orders? In his book, Born to Fight, Speed has photos of a number of Canadian Scouts wearing black feathers (pp. 105 & 119.), a symbol that they would shoot any Boer captured under arms. Morant’s supporters, on the other hand, argue that he and Handcock were unfairly singled out for punishment even though many other British soldiers were known to have carried out summary executions of Boer prisoners. In their view, the two Australians were made scapegoats by the British, who were intent on concealing the existence of the “take no prisoners” policy against Boer insurgents—a policy which, they claim, had been promulgated by Kitchener himself. However, Hamish Paterson, a South African military historian and a member of the Military History Society, has pointed out that the Bushveldt Carbineers were a British Imperial unit, not an Australian one: technically, the two “Aussies” were British officers. A 2002 book promoted the “scapegoat” argument. It said that while Morant and the others probably committed some crimes and may well have deserved disciplinary action, there is now persuasive evidence from several sources to show that the Kitchener 'no prisoners’ order did indeed exist, that it was widely known among both the British and Australian troops and was carried out by many disparate units. It also asserted that the court-martial was fundamentally flawed in its procedures. The graves of Morant and Handcock were left unattended for many years, but after the release of Beresford’s film it became a popular place of pilgrimage for Australian tourists. In June 1998 the Australian Government spent $1,500 refurbishing the grave site with a new concrete slab. The marble cross which stood over the grave had been vandalised, as had many other gravestones nearby. A series of monuments now mark the locations of some of the incidents, including that of the night attack, and the site of the mass grave of eight burghers. Petition In 2002, a group of Australians travelled to South Africa and held a service at the Pretoria graveside to commemorate the execution on the morning of the 100th anniversary. The service was also attended by the Australian High Commissioner to South Africa. The group left a new marker on the grave. A petition to pardon Morant and Handcock was sent to Queen Elizabeth II in February 2010. The petition has been severely criticised in South Africa, specifically by descendants of the Viljoen brothers who were killed in the skirmish with Hunt and Eland, and the descendants of the family of Rev. Heese. Hamish Paterson states: "I don’t think they [the Australian supporters of a Morant pardon] have actually considered what Morant was convicted of. Let’s start off with the laws of war. If for example, we have a surrender. You want to surrender and I don’t accept your surrender, so I choose not to accept it, that I’m entitled to do. [...] However, the situation changes dramatically once I accept your surrender, then I must remove you from the battlefield to a POW camp and keep you safe. If, for example, Kitchener said, “take no prisoners,” that was very different from “shoot prisoners!” So Morant and Handcock made two very basic errors: Once you’ve accepted the surrender, you take them to the railway line and get them shipped off to Bermuda, or wherever. At that point, the sensible thing to do was to ship them off to a POW camp. The next error was to shoot these guys in front of a neutral witness, and then you kill the witness. These are a series of terrible errors of judgement. Because they killed a German missionary, the Kaiser (became) involved. [...] Technically, the two “Aussies” were British officers. The problem was you were dealing with an unstable set-up in the BVC . It had just been formed. I don’t see a regular Australian unit behaving that way. I rather suspect why no British guys were shot was that they were either regular army or militia, or yeomanry, all of which are very unlikely to actually shoot prisoners. I think no British were shot because they hadn’t made the mistake of shooting prisoners who’d already surrendered.” Jim Unkles, an Australian lawyer, submitted two petitions, one to Queen Elizabeth II, and the other to the House of Representatives Petitions Committee in October 2009 to review the convictions and sentences of Morant, Handcock and Witton. The petitions were referred to the British Crown by the Australian Attorney General. On Monday, 27 February 2012, in a speech delivered to the House of Representatives on the 110-year anniversary of the sentencing of the three men, Alex Hawke, the Member for Mitchell (NSW), described the case for the pardons as “strong and compelling”. In November 2010 a statement from the Ministry of Defence in the UK said that the appeal had been rejected. “After detailed historical and legal consideration, the Secretary of State has concluded that no new primary evidence has come to light which supports the petition to overturn the original courts-martial verdicts and sentences”, the statement said. The decision was supported by Australian military historian Craig Wilcox and by South African local historian Charles Leach, while Jim Unkles continues to campaign for a judicial inquiry. In October 2011 Robert McClelland claimed on ABC radio that the executed men had no legal representation at the Courts Martial. This is untrue since Major J.F. Thomas represented them. On 12 December 2011 Robert McClelland was replaced as Attorney General with Nicola Roxon. [5] On 9 May 2012, Nicola Roxon indicated that the Australian government would not be pursuing the issue further with the British, on the basis that there was no doubt that the three men had committed the killings for which they were convicted. The Australian government’s position is that pardons are only appropriate where an offender is both “morally and technically innocent” of the offence. Roxon also noted the seriousness of the offences involved, explaining that “I consider that seeking a pardon for these men could be rightly perceived as ‘glossing over’ very grave criminal acts.” [6] McClelland, who claims to have reviewed the case, for which no transcripts exist, has yet to provide reasons for his popular view that the Englishman Morant and Australians Handcock and Witton did not receive a fair trial. References Wikipedia—https://en.wikipedia.org/wiki/Breaker_Morant

Alice Oswald (born 1966) is a British poet from Reading, Berkshire. Her work won the T. S. Eliot Prize in 2002 and the Griffin Poetry Prize in 2017. In September 2017, she was named as BBC Radio 4's second Poet-in-Residence, succeeding Daljit Nagra. Personal life Oswald is the daughter of Charles William Lyle Keen and Lady Priscilla Mary Rose Curzon, daughter of Edward Curzon, 6th Earl Howe. Oswald read Classics at New College, Oxford. She then trained as a gardener and worked at such sites as Chelsea Physic Garden, Wisley and Clovelly Court Gardens. She currently lives on the Dartington Estate in Devon with her husband, the playwright Peter Oswald (also a trained classicist), and her three children. Alice Oswald is the sister of actor Will Keen and writer Laura Beatty.

Sir Arthur Thomas Quiller-Couch (/ˌkwɪlərˈkuːtʃ/; 21 November 1863– 12 May 1944) was a Cornish writer who published using the pseudonym Q. Although a prolific novelist, he is remembered mainly for the monumental publication The Oxford Book Of English Verse 1250–1900 (later extended to 1918) and for his literary criticism. He influenced many who never met him, including American writer Helene Hanff, author of 84, Charing Cross Road and its sequel, Q’s Legacy. His Oxford Book of English Verse was a favourite of John Mortimer’s fictional character Horace Rumpole. Life Quiller-Couch was born in the town of Bodmin, Cornwall, by the union of two ancient local families, the Quiller family and the Couch family, and was the third in a line of intellectuals from the Couch family. His younger sisters Florence Mabel and Lilian M. were also writers and folklorists. His father, Dr. Thomas Quiller Couch (d. 1884), was a noted physician, folklorist and historian. He married Mary Ford and lived at 63, Fore Street, Bodmin, until his death in 1884. His grandfather, Jonathan Couch, was an eminent naturalist, also a physician, historian, classicist, apothecary, and illustrator (particularly of fish). His son, Bevil Brian Quiller-Couch, was a war hero and poet, whose romantic letters to his fiancée, the poet May Wedderburn Cannan, were published in Tears of War. He also had a daughter, Foy Felicia, to whom Kenneth Grahame inscribed a first edition of his The Wind in the Willows attributing Quiller-Couch as the inspiration for the character Ratty. He was educated at Newton Abbot Proprietary College, at Clifton College, and Trinity College, Oxford, and later became a lecturer there. After being granted his degree in 1886 he was for a brief time classical lecturer at Trinity. After some journalistic experience in London, mainly as a contributor to the Speaker, he settled in 1891 at Fowey in Cornwall. In Cornwall he was an active political worker for the Liberal Party. He was knighted in 1910, and in 1928 was made a Bard of the Cornish cultural society Gorseth Kernow, adopting the Bardic name Marghak Cough ('Red Knight’). He was Commodore of the Royal Fowey Yacht Club from 1911 until his death. Quiller-Couch died in May 1944 after being hit by a jeep near his home in Cornwall in the preceding March. He is buried in Fowey’s parish church of St. Fimbarrus. Literary and academic career In 1887, while he was attending Oxford, he published Dead Man’s Rock, a romance in the style of Robert Louis Stevenson’s Treasure Island, and later Troy Town (1888), a comic novel set in a fictionalised version of his home town Fowey, and The Splendid Spur (1889). Quiller-Couch was well known for his story “The Rollcall of the Reef”, based on the wreck of HMS Primrose during 1809 on the Cornish coast. He published during 1896 a series of critical articles, Adventures in Criticism, and in 1898 he published a completion of Robert Louis Stevenson’s unfinished novel, St. Ives. From his Oxford time he was known as a writer of excellent verse. With the exception of the parodies entitled Green Bays (1893), his poetical work is contained in Poems and Ballads (1896). In 1895 he published an anthology from the 16th– and 17th-century English lyricists, The Golden Pomp, followed in 1900 by the Oxford Book of English Verse, 1250–1900. Later editions of this extended the period of concern to 1918 and it remained the leading general anthology of English verse until Helen Gardner’s New Oxford Book of English Verse appeared in 1972. In 1910 he published The Sleeping Beauty and other Fairy Tales from the Old French. He was the author of a number of popular novels with Cornish settings (collected edition as 'Tales and Romances’, 30 vols. 1928–29). He was appointed King Edward VII Professor of English Literature at the University of Cambridge in 1912, and retained the chair for the rest of his life. Simultaneously he was elected to a Fellowship of Jesus College, which he held until his death. His inaugural lectures as the professor of English literature were published as the book On the Art of Writing. His rooms were on staircase C, First Court, and known as the 'Q-bicle’. He supervised the beginnings of the English Faculty there—an academic diplomat in a fractious community. He is sometimes regarded as the epitome of the school of English literary criticism later overthrown by F. R. Leavis. Alistair Cooke was a notable student of Quiller-Couch and Nick Clarke’s semi-official biography of Cooke features Quiller-Couch prominently, noting that he was regarded by the Cambridge establishment as “rather eccentric” even by the university’s standards. Quiller-Couch was a noted literary critic, publishing editions of some of Shakespeare’s plays (in the New Shakespeare, published by Cambridge University Press, with Dover Wilson) and several critical works, including Studies in Literature (1918) and On the Art of Reading (1920). He edited a companion to his verse anthology: The Oxford Book of English Prose, which was published in 1923. He left his autobiography, Memories and Opinions, unfinished; it was nevertheless published in 1945. Legacy His Book of English Verse is often quoted by John Mortimer’s fictional character Horace Rumpole. Castle Dor, a re-telling of the Tristan and Iseult myth in modern circumstances, was left unfinished at Quiller-Couch’s death and was completed many years later by Daphne du Maurier. As she wrote in the Sunday Telegraph on April 1962, she began the job with considerable trepidation, at the request of Quiller-Couch’s daughter and “in memory of happy evenings long ago when 'Q’ was host at Sunday supper”. He features as a main character, played by Leo McKern, in the 1992 BBC television feature The Last Romantics. The story focuses on his relationship with his protégé, F. R. Leavis, and the students. His Cambridge inaugural lecture series, published as On the Art of Writing, is the source of the popular writers’ adage “murder your darlings”. He is mentioned briefly in The Well of Lost Plots by Jasper Fforde as one of the few authors with a name beginning with the letter “Q”. Works Fiction * Dead Man’s Rock (1887) * Troy Town (1888) * The Splendid Spur (1889) * The Blue Pavilions (1891) * Ia, and other tales (1896) * St Ives (1898), completing an unfinished novel by Robert Louis Stevenson. * Noughts and Crosses: Stories Studies and Sketches (1898) * The Ship of Stars (1899) * The Westcotes (1902) * Hetty Wesley (1903) (This was based on the life of the poet Mehetabel Wesley Wright) * The Adventures of Harry Revel (1903) * Fort Amity (1904) * The Shining Ferry (1905) * The Mayor of Troy (1906) * Sir John Constantine (1906) * Poison Island (1907) * True Tilda (1909) * A collected edition of Q’s fiction appeared as Tales and Romances (30 volumes, 1928–29). Verse * Green Bays (1893) * Poems and Ballads (1896) Criticism and anthologies * The Golden Pomp, a procession of English lyrics from Surrey to Shirley (1895) * Adventures in Criticism (1896) * Oxford Book of English Verse, 1250–1900 also online (1900) * From a Cornish Window (1906) * English Sonnets (1910) * The Sleeping Beauty and other Fairy Tales from the Old French (1910) * The Oxford Book of Ballads (1911) * In Powder and Crinoline: Old Fairy Tales Retold (1913) * On the Art of Writing (1916) * Notes on Shakespeare’s Workmanship (1917) * Studies in Literature First Series and Second Series (1918) * On the Art of Reading (1920) * The Oxford Book of Victorian Verse (1922) * Oxford Book of English Prose (1923) Autobiography * Memories and Opinions (unfinished, published 1945) References Wikipedia—https://en.wikipedia.org/wiki/Arthur_Quiller-Couch

Francis William Bourdillon (22 March 1852 at Runcorn, Cheshire– 13 January 1921 at Buddington, Midhurst) was a British poet and translator. He is known also as bibliophile and scholar. Life Born in Runcorn, Cheshire, he was the eldest son of Rev. Francis Bourdillon, the author, at that time perpetual curate of Runcorn. He was educated at Haileybury College and Worcester College, Oxford, graduating B.A. 1877, M.A. 1882. From 1876 to 1879, he acted as tutor to the sons of Prince Christian of Schleswig-Holstein. Later Bourdillon lived in Eastbourne, and near Midhurst, Sussex. His friends included Audrey Boyle (1853/4–1916), later as wife of Hallam Tennyson, 2nd Baron Tennyson known as Audrey Lady Tennyson. Writer Bourdillon is known for his poetry, and in particular for the single short poem “The Night Has a Thousand Eyes”. He had many collections published, including Among The Flowers, And Other Poems (1878), Minuscula: lyrics of nature, art and love (1897, siftings of three smaller volumes of verse published anonymously at Oxford in 1891, 1892, and 1894), Gerard and Isabel: a Romance in Form of Cantefable (1921), and also Chryseis, and Preludes and Romances (1908). In 1896 he published Nephelé, a romantic novel. He translated Aucassin et Nicolette as Aucassin and Nicolet (1887), and he wrote the scholarly The Early Editions of the Roman de la Rose (1906) as well as Russia Reborn (1917) and various essays which the Religious Tract Society published. Family Bourdillon married Agnes Smyth, and they lived at Buddington, near Midhurst. They had three children. References Wikipedia—https://en.wikipedia.org/wiki/Francis_William_Bourdillon

Mary Ann Evans (22 November 1819– 22 December 1880; alternatively “Mary Anne” or “Marian”), known by her pen name George Eliot, was an English novelist, poet, journalist, translator and one of the leading writers of the Victorian era. She is the author of seven novels, including Adam Bede (1859), The Mill on the Floss (1860), Silas Marner (1861), Felix Holt, the Radical (1866), Middlemarch (1871–72), and Daniel Deronda (1876), most of them set in provincial England and known for their realism and psychological insight. She used a male pen name, she said, to ensure her works would be taken seriously. Female authors were published under their own names during Eliot’s life, but she wanted to escape the stereotype of women only writing lighthearted romances. She also wished to have her fiction judged separately from her already extensive and widely known work as an editor and critic. An additional factor in her use of a pen name may have been a desire to shield her private life from public scrutiny and to prevent scandals attending her relationship with the married George Henry Lewes, with whom she lived for over 20 years. Her 1872 work Middlemarch has been described by Martin Amis and Julian Barnes as the greatest novel in the English language. Life Early life and education Mary Ann Evans was born in Nuneaton, Warwickshire, England. She was the second child of Robert Evans (1773–1849) and Christiana Evans (née Pearson, 1788–1836), the daughter of a local mill-owner. Mary Ann’s name was sometimes shortened to Marian. Her full siblings were Christiana, known as Chrissey (1814–59), Isaac (1816–1890), and twin brothers who survived a few days in March 1821. She also had a half-brother, Robert (1802–64), and half-sister, Fanny (1805–82), from her father’s previous marriage to Harriet Poynton (?1780–1809). Robert Evans, of Welsh ancestry, was the manager of the Arbury Hall Estate for the Newdigate family in Warwickshire, and Mary Ann was born on the estate at South Farm. In early 1820 the family moved to a house named Griff House, between Nuneaton and Bedworth. The young Evans was obviously intelligent and a voracious reader. Because she was not considered physically beautiful, and thus not thought to have much chance of marriage, and because of her intelligence, her father invested in an education not often afforded women. From ages five to nine, she boarded with her sister Chrissey at Miss Latham’s school in Attleborough, from ages nine to thirteen at Mrs. Wallington’s school in Nuneaton, and from ages thirteen to sixteen at Miss Franklin’s school in Coventry. At Mrs. Wallington’s school, she was taught by the evangelical Maria Lewis—to whom her earliest surviving letters are addressed. In the religious atmosphere of the Miss Franklin’s school, Evans was exposed to a quiet, disciplined belief opposed to evangelicalism. After age sixteen, Evans had little formal education. Thanks to her father’s important role on the estate, she was allowed access to the library of Arbury Hall, which greatly aided her self-education and breadth of learning. Her classical education left its mark; Christopher Stray has observed that “George Eliot’s novels draw heavily on Greek literature (only one of her books can be printed correctly without the use of a Greek typeface), and her themes are often influenced by Greek tragedy”. Her frequent visits to the estate also allowed her to contrast the wealth in which the local landowner lived with the lives of the often much poorer people on the estate, and different lives lived in parallel would reappear in many of her works. The other important early influence in her life was religion. She was brought up within a low church Anglican family, but at that time the Midlands was an area with a growing number of religious dissenters. Move to Coventry In 1836 her mother died and Evans (then 16) returned home to act as housekeeper, but she continued correspondence with her tutor Maria Lewis. When she was 21, her brother Isaac married and took over the family home, so Evans and her father moved to Foleshill near Coventry. The closeness to Coventry society brought new influences, most notably those of Charles and Cara Bray. Charles Bray had become rich as a ribbon manufacturer and had used his wealth in the building of schools and in other philanthropic causes. Evans, who had been struggling with religious doubts for some time, became intimate friends with the progressive, free-thinking Brays, whose “Rosehill” home was a haven for people who held and debated radical views. The people whom the young woman met at the Brays’ house included Robert Owen, Herbert Spencer, Harriet Martineau, and Ralph Waldo Emerson. Through this society Evans was introduced to more liberal theologies and to writers such as David Strauss and Ludwig Feuerbach, who cast doubt on the literal truth of Biblical stories. In fact, her first major literary work was an English translation of Strauss’s The Life of Jesus (1846), which she completed after it had been left incomplete by another member of the “Rosehill Circle”. As a product of their friendship, Bray published some of Evans’s earliest writing, such as reviews, in his newspaper the Coventry Herald and Observer. When Evans began to question her religious faith, her father threatened to throw her out of the house, but his threat was not carried out. Instead, she respectfully attended church and continued to keep house for him until his death in 1849, when she was 30. Five days after her father’s funeral, she travelled to Switzerland with the Brays. She decided to stay on in Geneva alone, living first on the lake at Plongeon (near the present-day United Nations buildings) and then on the second floor of a house owned by her friends François and Juliet d’Albert Durade on the rue de Chanoines (now the rue de la Pelisserie). She commented happily that, “one feels in a downy nest high up in a good old tree”. Her stay is commemorated by a plaque on the building. While residing there, she read avidly and took long walks in the beautiful Swiss countryside, which was a great inspiration to her. François Durade painted her portrait there as well. Move to London and editorship of the Westminster Review On her return to England the following year (1850), she moved to London with the intent of becoming a writer, and she began referring to herself as Marian Evans. She stayed at the house of John Chapman, the radical publisher whom she had met earlier at Rosehill and who had published her Strauss translation. Chapman had recently purchased the campaigning, left-wing journal The Westminster Review, and Evans became its assistant editor in 1851. Although Chapman was officially the editor, it was Evans who did most of the work of producing the journal, contributing many essays and reviews beginning with the January 1852 issue and continuing until the end of her employment at the Review in the first half of 1854. Women writers were common at the time, but Evans’s role as the female editor of a literary magazine was quite unusual. She was not considered to be a beautiful or even an attractive woman. According to Henry James: She had a low forehead, a dull grey eye, a vast pendulous nose, a huge mouth full of uneven teeth and a chin and jawbone qui n’en finissent pas... Now in this vast ugliness resides a most powerful beauty which, in a very few minutes, steals forth and charms the mind, so that you end, as I ended, in falling in love with her. Yes, behold me in love with this great horse-faced bluestocking. During this period, she formed a number of embarrassing, unreciprocated emotional attachments, including one with Chapman (who was married but lived with both his wife and his mistress), and another with Herbert Spencer. Relationship with George Lewes The philosopher and critic George Henry Lewes (1817–78) met Evans in 1851, and by 1854 they had decided to live together. Lewes was already married to Agnes Jervis. They had an open marriage, and in addition to the three children they had together, Agnes also had four children by Thornton Leigh Hunt. Because Lewes allowed himself to be falsely named as the father on the birth certificates of Jervis’s illegitimate children, he was considered to be complicit in adultery, and therefore he was not legally able to divorce her. In July 1854, Lewes and Evans travelled to Weimar and Berlin together for the purpose of research. Before going to Germany, Evans continued her theological work with a translation of Feuerbach’s Essence of Christianity, and while abroad she wrote essays and worked on her translation of Baruch Spinoza’s Ethics, which she completed in 1856, but which was not published in her lifetime. The trip to Germany also served as a honeymoon for Evans and Lewes, and they now considered themselves married, with Evans calling herself Mary Ann Evans Lewes, and referring to Lewes as her husband. It was not unusual for men and women in Victorian society to have affairs; Charles Bray, John Chapman, Friedrich Engels, and Wilkie Collins all had extra-marital relationships, though they were much more discreet than Lewes and Evans were. It was this lack of discretion and their public admission of the relationship which created accusations of polygamy and earned them the moral disapproval of English society . First publication While continuing to contribute pieces to the Westminster Review, Evans resolved to become a novelist, and she set out a manifesto for herself in one of her last essays for the Review, “Silly Novels by Lady Novelists” (1856). The essay criticised the trivial and ridiculous plots of contemporary fiction by women. In other essays, she praised the realism of novels that were being written in Europe at the time, and it became clear in her subsequent fiction that she placed an emphasis on realistic storytelling. She also adopted a nom-de-plume, the one for which she would become known: George Eliot. This pen-name was said by some to be an homage to George Lewes. In addition to adopting his first name, the last name, Eliot, could possibly have been a code for “to L—I owe it”. In 1857, when she was 37, “The Sad Fortunes of the Reverend Amos Barton”, the first of the Scenes of Clerical Life, was published in Blackwood’s Magazine and, along with the other Scenes, it was well received (it was published in book form early in 1858). Her first complete novel, published in 1859, was Adam Bede; it was an instant success, but it prompted intense interest in who this new author might be. Scenes of Clerical Life was widely believed to have been written by a country parson or perhaps the wife of a parson. With the release of the incredibly popular Adam Bede, speculation increased, and there was even a pretender to the authorship, one Joseph Liggins. In the end, the real George Eliot stepped forward: Marian Evans Lewes admitted she was the author. The revelations about Eliot’s private life surprised and shocked many of her admiring readers, but this did not affect her popularity as a novelist. Eliot’s relationship with Lewes afforded her the encouragement and stability she so badly needed to write fiction, and to ease her self-doubt, but it would be some time before they were accepted into polite society. Acceptance was finally confirmed in 1877 when they were introduced to Princess Louise, the daughter of Queen Victoria. The queen herself was an avid reader of all of George Eliot’s novels and was so impressed with Adam Bede that she commissioned the artist Edward Henry Corbould to paint scenes from the book. After the success of Adam Bede, Eliot continued to write popular novels for the next fifteen years. Within a year of completing Adam Bede, she finished The Mill on the Floss, dedicating the manuscript: "To my beloved husband, George Henry Lewes, I give this MS. of my third book, written in the sixth year of our life together, at Holly Lodge, South Field, Wandsworth, and finished 21 March 1860.” Her last novel was Daniel Deronda, published in 1876, after which she and Lewes moved to Witley, Surrey. By this time Lewes’s health was failing, and he died two years later, on 30 November 1878. Eliot spent the next two years editing Lewes’s final work, Life and Mind, for publication, and she found solace and companionship with John Walter Cross, a Scottish commission agent whose mother had recently died. Marriage to John Cross and death On 16 May 1880 Eliot courted controversy once more by marrying John Cross, a man twenty years her junior, and again changing her name, this time to Mary Anne Cross. The legal marriage at least pleased her brother Isaac, who had broken off relations with her when she had begun to live with Lewes, but now sent congratulations. While the couple was honeymooning in Venice, Cross, in a fit of depression, jumped from the hotel balcony into the Grand Canal. He survived, and the newlyweds returned to England. They moved to a new house in Chelsea, but Eliot fell ill with a throat infection. This, coupled with the kidney disease she had been afflicted with for several years, led to her death on 22 December 1880 at the age of 61. Eliot was not buried in Westminster Abbey because of her denial of the Christian faith and her “irregular” though monogamous life with Lewes. She was buried in Highgate Cemetery (East), Highgate, London, in the area reserved for religious dissenters and agnostics, beside the love of her life, George Henry Lewes. In 1980, on the centenary of her death, a memorial stone was established for her in the Poets’ Corner. Several buildings in her birthplace of Nuneaton are named after her or titles of her novels. These include The George Eliot School (previously George Eliot Community School) and Middlemarch Junior School. In 1948, Nuneaton Emergency Hospital was renamed George Eliot Hospital in her honour. George Eliot Road, in Foleshill, Coventry was also named in her honour. A statue of Eliot is in Newdegate Street, Nuneaton, and Nuneaton Museum & Art Gallery has a display of artifacts related to her. Literary assessment Throughout her career, Eliot wrote with a politically astute pen. From Adam Bede to The Mill on the Floss and Silas Marner, Eliot presented the cases of social outsiders and small-town persecution. Felix Holt, the Radical and The Legend of Jubal were overtly political, and political crisis is at the heart of Middlemarch, in which she presents the stories of a number of denizens of a small English town on the eve of the Reform Bill of 1832; the novel is notable for its deep psychological insight and sophisticated character portraits. The roots of her realist philosophy can be found in her review of John Ruskin’s Modern Painters in Westminster Review in 1856. Readers in the Victorian era particularly praised her books for their depictions of rural society, for which she drew on her own early experiences, and she shared with Wordsworth the belief that there was much interest and importance in the mundane details of ordinary country lives. Eliot did not, however, confine herself to her bucolic roots. Romola, a historical novel set in late 15th century Florence and touching on the lives of several real persons such as the priest Girolamo Savonarola, displays her wider reading and interests. In The Spanish Gypsy, Eliot made a foray into verse, creating a work whose initial popularity has not endured. Working as a translator, Eliot was exposed to German texts of religious, social, and moral philosophy such as Friedrich Strauss’s Life of Jesus, Feuerbach’s Essence of Christianity, and Spinoza’s Ethics. Elements from these works show up in her fiction, much of which is written with her trademark sense of agnostic humanism. She had taken particular notice of Feuerbach’s conception of Christianity, positing that the faith’s understanding of the nature of the divine rested ultimately in the nature of humanity projected onto a divine figure. An example of this understanding appears in her novel Romola, in which Eliot’s protagonist has been said to display a “surprisingly modern readiness to interpret religious language in humanist or secular ethical terms.” Though Eliot herself was not religious, she held some respect toward religious tradition and its ability to allow society to maintain a sense of social order and morality. Eliot was knowledgeable in regards to religion, while simultaneously remaining critical of it. The religious elements in her fiction also owe much to her upbringing, with the experiences of Maggie Tulliver from The Mill on the Floss sharing many similarities with the young Mary Ann Evans’s own development. When Silas Marner is persuaded that his alienation from the church means also his alienation from society, the author’s life is again mirrored with her refusal to attend church. She was at her most autobiographical in Looking Backwards, part of her final printed work Impressions of Theophrastus Such. By the time of Daniel Deronda, Eliot’s sales were falling off, and she faded from public view to some degree. This was not helped by the biography written by her husband after her death, which portrayed a wonderful, almost saintly, woman totally at odds with the scandalous life people knew she had led. In the 20th century she was championed by a new breed of critics, most notably by Virginia Woolf, who called Middlemarch “one of the few English novels written for grown-up people”. Twentieth-century literary critic Harold Bloom placed Eliot among the greatest Western writers of all time. The various film and television adaptations of Eliot’s books have re-introduced her to the wider reading public. Works Novels * Adam Bede, 1859 * The Mill on the Floss, 1860 * Silas Marner, 1861 * Romola, 1863 * Felix Holt, the Radical, 1866 * Middlemarch, 1871–72 * Daniel Deronda, 1876 Poetry * Agatha, 1869 * Brother and Sister, 1869 * Armgart, 1871 * Stradivarius, 1873 * The Legend of Jubal, 1874 * I Grant You Ample Leave, 1874 * Arion, 1874 * A Minor Prophet, 1874 * A College Breakfast Party, 1879 * The Death of Moses, 1879 * From a London Drawing Room * Count That Day Lost Other * Digital facsimile of manuscript “Quarry for Middlemarch”, MS Lowell 13, Houghton Library, Harvard University * Translation of Das Leben Jesu, kritisch bearbeitet (The Life of Jesus, Critically Examined) Volume 2 by David Strauss, 1846 * Translation of Das Wesen des Christentums (The Essence of Christianity) by Ludwig Feuerbach, 1854 * “Three Months in Weimar”, 1855 * “Silly Novels by Lady Novelists”, 1856 * “The Natural History of German Life”, 1856 * Scenes of Clerical Life, 1857 * The Sad Fortunes of the Rev. Amos Barton * Mr Gilfil’s Love Story * Janet’s Repentance * The Lifted Veil, 1859 * Brother Jacob, 1864 * “The Influence of Rationalism”, 1865 * Impressions of Theophrastus Such, 1879 * Review of John Ruskin’s Modern Painters in Westminster Review April 1856. References Wikipedia—https://en.wikipedia.org/wiki/George_Eliot

Edward FitzGerald (31 March 1809 – 14 June 1883) was an English poet and writer, best known as the poet of the first and most famous English translation of The Rubaiyat of Omar Khayyam. The spelling of his name as both FitzGerald and Fitzgerald is seen. The use here of FitzGerald conforms with that of his own publications, anthologies such as Quiller-Couch's Oxford Book of English Verse, and most reference books up through about the 1960s. Edward FitzGerald was born Edward Purcell at Bredfield House in Bredfield, around 2 miles north of Woodbridge, Suffolk, England in 1809. In 1818, his father, John Purcell, assumed the name and arms of his wife's family, the FitzGeralds. This name change occurred shortly after FitzGerald's mother inherited her second fortune. She had previously inherited over half a million pounds from an aunt, but in 1818, her father died and left her considerably more than that. The FitzGeralds were one of the wealthiest families in England. Edward FitzGerald later commented that all of his relatives were mad; further, that he was insane as well, but was at least aware of the fact... In 1816, the family moved to France, and lived in St Germain as well as Paris, but in 1818, after the aforementioned death of his maternal grandfather, the family had to return to England. In 1821, Edward was sent to school at Bury St Edmunds. In 1826, he went to Trinity College, Cambridge. He became acquainted with William Makepeace Thackeray and William Hepworth Thompson. Though he had many friends who were members of the Cambridge Apostles, most notably Alfred Tennyson, FitzGerald himself was never offered an invitation to this famous group. In 1830, FitzGerald left for Paris, but in 1831 was living in a farmhouse on the battlefield of Naseby. Needing no employment, FitzGerald moved to his native Suffolk where he lived quietly, never leaving the county for more than a week or two while he resided there. Until 1835, the FitzGeralds lived in Wherstead; from that year until 1853 the poet resided in Boulge, near Woodbridge. In 1860, he moved with his family to Farlingay Hall, where they stayed until, in 1873, they moved to the town of Woodbridge; thereafter until his death, FitzGerald resided at his own house close by, called Little Grange. During most of this time, FitzGerald was preoccupied with flowers, music, and literature. Friends like Tennyson and Thackeray had surpassed him in the field of literature, and for a long time FitzGerald showed no intention of emulating their literary success. In 1851, he published his first book, Euphranor, a Platonic dialogue, born of memories of the old happy life in Cambridge. This was followed in 1852 by the publication of Polonius, a collection of "saws and modern instances," some of them his own, the rest borrowed from the less familiar English classics. FitzGerald began the study of Spanish poetry in 1850 at Elmsett, followed by Persian literature at the University of Oxford with Professor Edward Byles Cowell in 1853. He married Lucy, the daughter of the Quaker poet Bernard Barton in Chichester on 4 November 1856, following a death bed promise to Bernard made in 1849 to look after her. The marriage was evidently a disaster, probably due to Edward's sexual leanings, for the couple separated after only a few months, despite having known each other for many years, including collaborating on a book about her father's works in 1849. Early literary work n 1853, FitzGerald issued Six Dramas of Calderon, freely translated. He now turned to Oriental studies, and in 1856 he anonymously published a version of the Sálamán and Absál of Jami in Miltonic verse. In March 1857, Cowell discovered a set of Persian quatrains by Omar Khayyám in the Asiatic Society library, Calcutta, and sent them to FitzGerald. At this time, the name with which he has been so closely identified first occurs in FitzGerald's correspondence—"Hafiz and Omar Khayyam ring like true metal." On 15 January 1859, a little anonymous pamphlet was published as The Rubaiyat of Omar Khayyam. In the world at large, and in the circle of FitzGerald's particular friends, the poem seems at first to have attracted no attention. The publisher allowed it to gravitate to the fourpenny or even (as he afterwards boasted) to the penny box on the bookstalls. But in 1861, Rossetti discovered it, and Swinburne and Lord Houghton quickly followed. The Rubaiyat slowly became famous, but it was not until 1868 that FitzGerald was encouraged to print a second and greatly revised edition. He had produced in 1865 a version of the Agamemnon, and two more plays from Calderón. In 1880–1881, he privately issued translations of the two Oedipus tragedies; his last publication was Readings in Crabbe, 1882. He left in manuscript a version of Attar of Nishapur's Mantic-Uttair. This last translation Fitzgerald called "A Bird's-Eye view of the Bird Parliament", whittling the Persian original (some 4500 lines) down to a much more manageable 1500 lines in English; some have called this translation a virtually unknown masterpiece. FitzGerald also translated Jami's Salaman o Absal ("Salaman and Absal"). From 1861 onwards, FitzGerald's greatest interest had been in the sea. In June 1863 he bought a yacht, "The Scandal", and in 1867 he became part-owner of a herring-lugger, the "Meum and Tuum". For some years, till 1871, he spent his summers "knocking about somewhere outside of Lowestoft." In this way, and among his books and flowers, FitzGerald grew old. He died in his sleep in 1883, and was buried at Boulge. He was, in his own words, "an idle fellow, but one whose friendships were more like loves." In 1885 his fame was increased by Tennyson's dedication of his Tiresias to FitzGerald's memory, in some reminiscent verses to "Old Fitz." Personal life Of FitzGerald as a man practically nothing was known until, in 1889, W. Aldis Wright, his close friend and literary executor, published his Letters and Literary Remains in three volumes. This was followed in 1895 by the Letters to Fanny Kemble. These letters reveal that FitzGerald was a witty, picturesque and sympathetic letterwriter. One of the most unobtrusive authors who ever lived, FitzGerald has, nevertheless, by the force of his extraordinary individuality, gradually influenced the whole face of English belles-lettres, in particular as it was manifested between 1890 and 1900. FitzGerald's emotional life was complex. He was extremely close to many of his friends; amongst them was William Browne, who was sixteen when he met FitzGerald. Browne's tragically early death due to a horse riding accident was a major catastrophe for FitzGerald. Later, FitzGerald became similarly close to a fisherman named Joseph Fletcher. As he grew older, FitzGerald grew more and more disenchanted with Christianity, and finally gave up attending church entirely. This drew the attention of the local pastor, who decided to pay a visit to the self-absenting FitzGerald. Reportedly, FitzGerald informed the pastor that his decision to absent himself from church services was the fruit of long and hard meditation. When the pastor protested, FitzGerald showed him to the door, and said, "Sir, you might have conceived that a man does not come to my years of life without thinking much of these things. I believe I may say that I have reflected [on] them fully as much as yourself. You need not repeat this visit." Rubáiyát of Khayyám Beginning in 1859, FitzGerald authorized four editions and had a fifth posthumous edition of his translation of the Rubáiyát of Omar Khayyám (Persian: رباعیات عمر خیام‎), of which three (the first, second, and fifth) differ significantly; the second and third are almost identical, as are the fourth and fifth. The first and fifth editions are almost equally reprinted and equally often anthologized. A Book of Verses underneath the Bough, A Jug of Wine, a Loaf of Bread—and Thou Beside me singing in the Wilderness— Oh, Wilderness were Paradise enow! Stanza XI above, from the fifth edition, differs from the corresponding stanza in the first edition, wherein it reads: "Here with a Loaf of Bread beneath the bough/A Flask of Wine, a Book of Verse—and Thou". Other differences are discernible. Stanza LXIX is more well known in its incarnation in the first edition: 'Tis all a Chequer-board of Nights and Days Where Destiny with Men for Pieces plays: Hither and thither moves, and mates, and slays, And one by one back in the Closet lays. The fifth edition is less familiar: "But helpless Pieces of the Game He plays/Upon this Chequer-board of Nights and Days". FitzGerald's translation of the Rubáiyát is notable for being a work to which allusions are both frequent and ubiquitous. It remains popular, but enjoyed its greatest popularity for a century following its publication, wherein it formed part of the wider English literary canon. One indicator of the popular status of the Rubáiyát is that, of the 101 stanzas in the poem's fifth edition, the Oxford Dictionary of Quotations (2nd edition) quotes no less than 43 entire stanzas in full, in addition to many individual lines and couplets. Stanza LI, also well-known, runs: The Moving Finger writes; and, having writ, Moves on; nor all your Piety nor Wit Shall lure it back to cancel half a Line, Nor all your Tears wash out a Word of it. Lines and phrases from the poem have been used as the titles of many literary works, amongst them Nevil Shute's The Chequer Board, James Michener's The Fires of Spring and Agatha Christie's The Moving Finger; Eugene O'Neill's Ah, Wilderness alludes to the Rubáiyát without being a direct quotation. Allusions to it are frequent in the short stories of O. Henry; Saki's nom-de-plume makes reference to it. The popular 1925 song A Cup of Coffee, A Sandwich, and You, by Billy Rose and Al Dubin, makes reference to the first of the stanzas quoted above. Quotations "If you can prove to me that one miracle took place, I will believe he is a just God who damned us all because a woman ate an apple." "Science unrolls a greater epic than the Iliad. The present day teems with new discoveries in Fact, which are greater, as regards the soul and prospect of men, than all the disquisitions and quiddities of the Schoolmen. A few fossil bones in clay and limestone have opened a greater vista back into time than the Indian imagination ventured upon for its gods. This vision of Time must not only wither the poet's hope of immortality, it is in itself more wonderful than all the conceptions of Dante and Milton." "Leave well–even 'pretty well'–alone: that is what I learn as I get old." "I am all for the short and merry life." Epitaph References Wikipedia - http://en.wikipedia.org/wiki/Edward_FitzGerald_(poet)

Elinor Morton Wylie (September 7, 1885– December 16, 1928) was an American poet and novelist popular in the 1920s and 1930s. “She was famous during her life almost as much for her ethereal beauty and personality as for her melodious, sensuous poetry.” Life Family and childhood Elinor Wylie was born Elinor Morton Hoyt in Somerville, New Jersey, into a socially prominent family. Her grandfather, Henry M. Hoyt, was a governor of Pennsylvania. Her aunt was Helen Hoyt, a minor poet. Her parents were Henry Martyn Hoyt, Jr., who would be United States Solicitor General from 1903 to 1909; and Anne Morton McMichael (born July 31, 1861 in Pa.). Their other children were: Henry Martyn Hoyt (May 8, 1887, in Pa.– August 25, 1920 in New York City) who married Alice Gordon Parker (1885–1951) Constance A. Hoyt (May 20, 1889, in Pa.– 1923 in Bavaria, Germany) who married Ferdinand von Stumm-Halberg on March 30, 1910, in Washington, D.C. Morton McMichael Hoyt (April 4, 1899, in Washington, D.C. - August 21, 1949, in Philadelphia, Pennsylvania), three times married and divorced Eugenia Bankhead, known as “Sister” and sister of Tallulah Bankhead Nancy McMichael Hoyt (born October 1, 1902, in Washington, D.C.) romance novelist who wrote Elinor Wylie: The Portrait of an Unknown Woman (1935). She married Edward Davison Curtis; they divorced in 1932. Elinor was educated at Miss Baldwin’s School (1893–97), Mrs. Flint’s School (1897–1901), and finally Holton-Arms School (1901–04). She was “trained for the life of a debutante and a society wife”. “As a girl she was already bookish—not in the languid or inactive sense but girded, embraced by books, between whose covers lay the word-perfect world she sought. She grew into a tall, dark beauty in the classic 1920s style. Some who knew her claimed she was the most striking woman they ever met.” Marriages and scandal The future Elinor Wylie became notorious, during her lifetime, for her multiple affairs and marriages. On the rebound from an earlier romance she met her first husband, Harvard graduate Philip Simmons Hichborn (1882–1912), the son of a rear-admiral. She eloped with him and they were married on December 13, 1906. She had a son by him, Philip Simmons Hichborn, Jr., born September 22, 1907 in Washington, D.C. However, “Hichborn, a would-be poet, was emotionally unstable”, and Elinor found herself in an unhappy marriage. She also found herself being stalked by Horace Wylie, “a Washington lawyer with a wife and three children”, who "was 17 years older than Elinor. He stalked her for years, appearing wherever she was.” Following the death in November 1910 of Elinor’s father, she left her husband and son, and began living with Wylie. “After being ostracized by their families and friends and mistreated in the press, the couple moved to England” where they lived “under the assumed name of Waring; this event caused a scandal in the Washington, D.C., social circles Elinor Wylie had frequented”. Philip Simmons Hitchborn Sr. committed suicide in 1912. With Horace Wylie’s encouragement, in 1912 Elinor anonymously published Incidental Number, a small book of poems she had written in the previous decade. Between 1914 and 1916, Elinor tried to have a second child, but “suffered several miscarriages... as well as a stillbirth and... a premature child who died after one week.” After Wylie’s wife agreed to a divorce, the couple returned to the United States. Elinor and Horace Wylie married in 1916; “By that time, however, the couple were drawing apart.” Elinor began spending time in literary circles in New York City—"her friends there numbered John Peale Bishop, Edmund Wilson, John Dos Passos, Sinclair Lewis, Carl Van Vechten, and... William Rose Benét.” Her last marriage (in 1923) was to William Rose Benét (February 2, 1886– May 4, 1950), who was part of her literary circle and brother of Stephen Vincent Benét. By the time of Wylie’s third book of poetry, Trivial Breath in 1928, her marriage with Benét was also in trouble, and they had agreed to live apart. She moved to England and fell in love with the husband of a friend, Henry de Clifford Woodhouse, to whom she wrote a series of 19 sonnets which she published privately in 1928 as Angels and Earthly Creatures (also included in her 1929 book of the same name). Career Elinor Wylie’s literary friends encouraged her to submit her verse to Poetry magazine. Poetry published four of her poems, including what became “her most widely anthologized poem, 'Velvet Shoes’”, in May 1920. With Benét now acting as her informal literary agent, "Wylie left her second husband and moved to New York in 1921". The Dictionary of Literary Biography (DLB) says: “She captivated the literary world with her slender, tawny-haired beauty, personal elegance, acid wit, and technical virtuosity.” In 1921, Wylie’s first commercial book of poetry, Nets to Catch the Wind, was published. The book, “which many critics still consider to contain her best poems,” was an immediate success. Edna St. Vincent Millay and Louis Untermeyer praised the work. The Poetry Society awarded her its Julia Ellsworth Ford Prize. In 1923 she published Black Armor, which was “another successful volume of verse”. The New York Times enthused: “There is not a misplaced word or cadence in it. There is not an extra syllable.” 1923 also saw the publication of Wylie’s first novel, Jennifer Lorn, to considerable fanfare. Van Vechten “organized a torchlight parade through Manhattan to celebrate its publication”. She would write "four historical novels widely admired when first published, although interest in them diminished in the masculine era of the 1940s and 50s". She worked as the poetry editor of Vanity Fair magazine between 1923 and 1925. She was an editor of Literary Guild, and a contributing editor of The New Republic, from 1926 through 1928. Wylie was an “admirer of the British Romantic poets, and particularly of Shelley, to a degree that some critics have seen as abnormal”. “A friend claimed she was 'positively dotty’ about Shelley, not just making him her model in art and life but on occasion actually 'seeing’ the dead poet.” She wrote a 1926 novel, The Orphan Angel, in which “the great young poet is rescued from drowning off an Italian cape and travels to America, where he encounters the dangers of the frontier.” By the time of Wylie’s third book of poetry, Trivial Breath in 1928, her marriage with Benét was also in trouble, and they had agreed to live apart. She moved to England and fell in love with the husband of a friend, Henry de Clifford Woodhouse, to whom she wrote a series of 19 sonnets which she published privately in 1928 as Angels and Earthly Creatures (also included in her 1929 book of the same name). Elinor Wylie died of a stroke at Benét’s New York apartment, while working with him preparing the 1929 Angels and Earthly Creatures for publication. Writing Poetry Wylie’s “highly polished, articulate, and deeply emotional verse shows the influence of the metaphysical poets,” such as John Donne, George Herbert, and Andrew Marvell. If her poetry is derivative of anyone, though, that would be “of the British Romantic poets, and particularly of Shelley,” whom she admired “to a degree that some critics have seen as abnormal.” In her first book, Nets to Catch the Wind, “Stanzas and lines were quite short, and the effect of her images was of a highly detailed, polished surface. Often, her poems expressed a dissatisfaction with the realities of life on the part of a speaker who aspired to a more gratifying world of art and beauty.” Louis Untermeyer wrote that the book “impresses immediately because of its brilliance... which, at first, seems to sparkle without burning.... It is the brilliance of moon-light corruscating on a plain of ice. But if Mis. Wylie seldom allows her verses to grow agitated, she never permits them to remain dull.... in 'August’ the sense of heat is conveyed by tropic luxuriance and contrast; in 'The Eagle and the Mole’ she lifts didacticism to a proud level... never has snow-silence been more unerringly communicated than in ‘Velvet Shoes.’” Other notable poems include “Wild Peaches,” “A Proud Lady,” “Sanctuary,” “Winter Sleep,” “Madman’s Song,” “The Church-Bell,” and “A Crowded Trolley Car.” In Black Armor (1923), “the intellect has grown more fiery, the mood has grown warmer, and the craftsmanship is more dazzling than ever.... she varies the perfect modulation with rhymes that are delightfully acrid and unique departures which never fail of success... from the nimble dexterity of a rondo like 'Peregrine’ to the introspective poignance of ‘Self Portrait,’ from the fanciful 'Escape’ to the grave mockery of ‘Let No Charitable Hope.’” Trivial Breath (1928) “is the work of a poet in transition. At times the craftsman is uppermost; at times the creative genius.” Wylie’s biographer Stanley Olson called the sonnets that begin 1929's Angels and Earthly Creatures “perhaps, her finest achievement.... The love in these lyrics is not a private love, not a variety of confession, but an abstracted one.... The nineteen sonnets are paced with strength, energy and undeniable feeling, sustained as a group by shifting through the complexities and vicissitudes of love.” Untermeyer also praised the sonnets, but added: “The other poems share this intensity. 'This Corruptible’ is both visionary and philosophic; 'O Virtuous Light’ deals with that piercing clarity, the intuition... The other poems are scarcely less uplifted, finding their summit in 'Hymn to Earth, which is one of her deeper poems and one which is certain to endure.” Fiction Wylie’s four novels “are delicately wrought and filled with ironic fancy”. They were "widely admired when first published, although interest in them diminished in the masculine era of the 1940s and 50s".

James Dennis "Jim" Carroll (August 1, 1949 – September 11, 2009) was an American author, poet, autobiographer, and punk musician. Carroll was best known for his 1978 autobiographical work The Basketball Diaries, which was made into the 1995 film of the same name, starring Leonardo DiCaprio as Carroll. Carroll was born to a working-class family of Irish descent, and grew up on New York City's Lower East Side. When he was about eleven (in the sixth grade) his family moved north to Inwood in Upper Manhattan where he attended Good Shepherd School. He was taught by the LaSalle Christian Brothers, and his brother in the sixth grade noted that he could write and encouraged him to do so. In fall 1963, he entered public school, but was soon awarded a scholarship to the elite Trinity School. He attended Trinity from 1964–1968. Apart from being interested in writing, Carroll was an all-star basketball player throughout his grade school and high school career. He entered the "Biddy League" at age 13 and participated in the National High School All Star Game in 1966. During this time, Carroll was living a double life as a heroin addict who prostituted himself to afford his habit but he was also writing poems and attending poetry workshops at St. Mark's Poetry Project. He briefly attended Wagner College and Columbia University. Literary career While still in high school, Carroll published his first collection of poems, Organic Trains. Already attracting the attention of the local literati, his work began appearing in the Poetry Project's magazine The World in 1967. Soon his work was being published in elite literary magazines like Paris Review in 1968, and Poetry the following year. In 1970, his second collection of poems, 4 Ups and 1 Down was published, and he started working for Andy Warhol. At first, he was writing film dialogue and inventing character names; later on, Carroll worked as the co-manager of Warhol's Theater. Carroll's first publication by a mainstream publisher (Grossman Publishers), the poetry collection Living at the Movies, was published in 1973. In 1978, Carroll published The Basketball Diaries, an autobiographical book concerning his life as a teenager in New York City's hard drug culture. Diaries is an edited collection of the diaries he kept between the ages of twelve and sixteen, detailing his sexual experiences, high school basketball career, and his addiction to heroin, which began when he was 13. In 1987, Carroll wrote a second memoir entitled Forced Entries: The Downtown Diaries 1971–1973, continuing his autobiography into his early adulthood in the New York City music and art scene as well as his struggle to kick his drug habit. After working as a musician, Carroll returned to writing full-time in the mid-1980s and began to appear regularly on the spoken word circuit. Starting in 1991, Carroll performed readings from his then-in-progress first novel, The Petting Zoo. Music career In 1978, after he moved to California to get a fresh start since kicking his heroin addiction, Carroll formed The Jim Carroll Band, a New Wave/punk rock group, with encouragement from Patti Smith, with whom he once shared an apartment in New York City, along with Robert Mapplethorpe.[9] The band was originally called Amsterdam, and was based in the San Francisco Bay Area. The musicians were Steve Linsley (bass), Wayne Woods (drums), Brian Linsley and Terrell Winn (guitars). They released a single "People Who Died", from their 1980 debut album, Catholic Boy. The album featured contributions from Allen Lanier and Bobby Keys. In 1982 the song appeared in E.T. the Extra-Terrestrial, from which Carroll received royalties until his death in 2009. The song also appeared in the 1985 Kim Richards vehicle Tuff Turf starring James Spader and Robert Downey Jr., which also featured a cameo appearance by the band, as well as 2004's Dawn of the Dead. It was featured in the 1995 film The Basketball Diaries (based on Jim Carroll's autobiography), and was covered by John Cale on his Antártida soundtrack. A condensed, 2-minute, version of the song was made into an animated music video by Daniel D. Cooper, an independent filmmaker/animator, in 2010. The song's title was based on a poem by Ted Berrigan. Later albums were Dry Dreams (1982) and I Write Your Name (1983), both with contributions from Lenny Kaye and Paul Sanchez. Carroll also collaborated with musicians Lou Reed, Blue Öyster Cult, Boz Scaggs, Ray Manzarek of The Doors, Pearl Jam, Electric Light Orchestra and Rancid. Death Carroll, 60, died of a heart attack at his Manhattan home on September 11, 2009. He was reportedly working at his desk when he died. Poetry * Organic Trains (1967) * 4 Ups and 1 Down (1970) * Living at the Movies (1973) * The Book of Nods (1986) * Fear of Dreaming (1993) * Void of Course: Poems 1994–1997 (1998) ISBN 0-14-058909-0 Prose * The Basketball Diaries (1978) * Forced Entries: The Downtown Diaries 1971-1973 (1987) * The Petting Zoo (2010) References Wikipedia - http://en.wikipedia.org/wiki/Jim_Carroll

Sir Arthur Ignatius Conan Doyle DL (22 May 1859 – 7 July 1930) was a Scottish physician and writer who is most noted for his fictional stories about the detective Sherlock Holmes, which are generally considered milestones in the field of crime fiction. He is also known for writing the fictional adventures of a second character he invented, Professor Challenger, and for popularising the mystery of the Mary Celeste. He was a prolific writer whose other works include fantasy and science fiction stories, plays, romances, poetry, non-fiction, and historical novels. Early life Arthur Ignatius Conan Doyle was born on 22 May 1859 at 11 Picardy Place, Edinburgh, Scotland. His father, Charles Altamont Doyle, was born in England but of Irish descent, and his mother, born Mary Foley, was Irish. They married in 1855. In 1864 the family dispersed due to Charles's growing alcoholism and the children were temporarily housed across Edinburgh. In 1867, the family came together again and lived in squalid tenement flats at 3 Sciennes Place. Supported by wealthy uncles, Doyle was sent to the Roman Catholic Jesuit preparatory school Hodder Place, Stonyhurst, at the age of nine (1868–70). He then went on to Stonyhurst College until 1875. From 1875 to 1876, he was educated at the Jesuit school Stella Matutina in Feldkirch, Austria. Despite attending a Jesuit school, he would later reject the Catholic religion and become an agnostic. From 1876 to 1881 he studied medicine at the University of Edinburgh, including a period working in the town of Aston (now a district of Birmingham) and in Sheffield, as well as in Shropshire at Ruyton-XI-Towns. While studying, Doyle began writing short stories. His earliest extant fiction, "The Haunted Grange of Goresthorpe", was unsuccessfully submitted to Blackwood's Magazine. His first published piece "The Mystery of Sasassa Valley", a story set in South Africa, was printed in Chambers's Edinburgh Journal on 6 September 1879. On 20 September 1879, he published his first non-fiction article, "Gelsemium as a Poison" in the British Medical Journal. Following his studies at university, Doyle was employed as a doctor on the Greenland whaler Hope of Peterhead, in 1880, and, after his graduation, as a ship's surgeon on the SS Mayumba during a voyage to the West African coast, in 1881. He completed his doctorate on the subject of tabes dorsalis in 1885. Doyle's father died in 1893, in the Crichton Royal, Dumfries, after many years of psychiatric illness. Name Although Doyle is often referred to as "Conan Doyle", whether this should be considered a compound surname is uncertain. The entry in which his baptism is recorded in the register of St Mary's Cathedral, Edinburgh, gives "Arthur Ignatius Conan" as his Christian names, and simply "Doyle" as his surname. It also names Michael Conan as his godfather. The cataloguers of the British Library and the Library of Congress treat "Doyle" alone as his surname. Steven Doyle, editor of the Baker Street Journal, has written "Conan was Arthur's middle name. Shortly after he graduated from high school he began using Conan as a sort of surname. But technically his last name is simply "Doyle". When knighted he was gazetted as Doyle, not under the compound Conan Doyle. Nevertheless, the actual use of a compound surname is demonstrated by the fact that Doyle's second wife was known as "Jean Conan Doyle" rather than "Jean Doyle”. Writing career In 1882 he joined former classmate George Turnavine Budd as his partner at a medical practice in Plymouth, but their relationship proved difficult, and Doyle soon left to set up an independent practice. Arriving in Portsmouth in June of that year with less than £10 (£900 today) to his name, he set up a medical practice at 1 Bush Villas in Elm Grove, Southsea. The practice was initially not very successful. While waiting for patients, Doyle again began writing stories and composed his first novels, The Mystery of Cloomber, not published until 1888, and the unfinished Narrative of John Smith, which would go unpublished until 2011. He amassed a portfolio of short stories including "The Captain of the Pole-Star" and "J. Habakuk Jephson's Statement", both inspired by Doyle's time at sea, the latter of which popularised the mystery of the Mary Celeste and added fictional details such as the perfect condition of the ship (which had actually taken on water by the time it was discovered) and its boats remaining on board (the one boat was in fact missing) that have come to dominate popular accounts of the incident. Doyle struggled to find a publisher for his work. His first significant piece, A Study in Scarlet, was taken by Ward Lock & Co on 20 November 1886, giving Doyle £25 for all rights to the story. The piece appeared later that year in the Beeton's Christmas Annual and received good reviews in The Scotsman and the Glasgow Herald. The story featured the first appearance of Watson and Sherlock Holmes, partially modelled after his former university teacher Joseph Bell. Doyle wrote to him, "It is most certainly to you that I owe Sherlock Holmes ... [R]ound the centre of deduction and inference and observation which I have heard you inculcate I have tried to build up a man." Robert Louis Stevenson was able, even in faraway Samoa, to recognise the strong similarity between Joseph Bell and Sherlock Holmes: "[M]y compliments on your very ingenious and very interesting adventures of Sherlock Holmes. ... [C]an this be my old friend Joe Bell?" Other authors sometimes suggest additional influences—for instance, the famous Edgar Allan Poe character C. Auguste Dupin. A sequel to A Study in Scarlet was commissioned and The Sign of the Four appeared in Lippincott's Magazine in February 1890, under agreement with the Ward Lock company. Doyle felt grievously exploited by Ward Lock as an author new to the publishing world and he left them. Short stories featuring Sherlock Holmes were published in the Strand Magazine. Doyle first began to write for the 'Strand' from his home at 2 Upper Wimpole Street, now marked by a memorial plaque. In this period, however, Holmes was not his sole subject and in 1893, he collaborated with J.M. Barrie on the libretto of Jane Annie Death Doyle was found clutching his chest in the hall of Windlesham Manor, his house in Crowborough, East Sussex, on 7 July 1930. He died of a heart attack at the age of 71. His last words were directed toward his wife: "You are wonderful." At the time of his death, there was some controversy concerning his burial place, as he was avowedly not a Christian, considering himself a Spiritualist. He was first buried on 11 July 1930 in Windlesham rose garden. He was later reinterred together with his wife in Minstead churchyard in the New Forest, Hampshire. Carved wooden tablets to his memory and to the memory of his wife are held privately and are inaccessible to the public. That inscription reads, "Blade straight / Steel true / Arthur Conan Doyle / Born May 22nd 1859 / Passed On 7th July 1930." The epitaph on his gravestone in the churchyard reads, in part: "Steel true/Blade straight/Arthur Conan Doyle/Knight/Patriot, Physician, and man of letters". Undershaw, the home near Hindhead, Haslemere, south of London, that Doyle had built and lived in between October 1897 and September 1907, was a hotel and restaurant from 1924 until 2004. It was then bought by a developer and stood empty while conservationists and Doyle fans fought to preserve it. In 2012 the High Court ruled that the redevelopment permission be quashed because proper procedure had not been followed. A statue honours Doyle at Crowborough Cross in Crowborough, where he lived for 23 years. There is also a statue of Sherlock Holmes in Picardy Place, Edinburgh, close to the house where Doyle was born. References Wikipedia - http://en.wikipedia.org/wiki/Arthur_Conan_Doyle

Charles-Nérée Beauchemin (1850-1931) est un écrivain et médecin québécois. Il a écrit un magnifique poème intitulé Fleur d'Aurore: En voici un extrait: « Ensemble nous irons encore Cueillir dans les prés, au matin De ces bouquets couleur d'aurore Qui fleurent la rose et le thym... » Biographie Charles-Nérée Beauchemin naît le 20 février 1850 à Yamachiche, au Québec. Fils de Hyacinthe Beauchemin, un médecin, et d'Elzire Richer-Laflèche, il est lié, du côté de sa mère, à Monseigneur Laflèche, le 2e évêque de Trois-Rivières, à sir Lomer Gouin, ancien Premier Ministre de la province du Québec et à l'ancien gouverneur de l'État de Rhode Island, Aram Pothier. Il poursuit ses études au séminaire de Nicolet de 1863 à 1870 et à l'Université Laval de 1870 à 1874. Dans le premier cas, pour suivre des études classiques, dans le deuxième, pour suivre des études médicales. Après avoir reçu son diplôme, il s'établit à Yamachiche, où il passe le restant de sa vie. Là, il publie ses vers dans les journaux et les revues du temps et commence sa carrière en écriture. En 1878, il se marie à l'âge de 28 ans avec Anna Lacerte, fille d'un ancien député du comté de Saint-Maurice. Avec elle, il élève 5 garçons et 5 filles. Il est reconnu d'avoir eu des amitiés avec de grands poètes, tels Louis-Honoré Fréchette et Pamphile Lemay. Nérée Beauchemin publie son premier recueil, Les Floraisons matutinales, en 1897, avant son 47e anniversaire. Son confident, l'Abbé Albert Tessier, le persuade de publier ses poèmes inédits en un deuxième recueil. En 1928, Nérée Beauchemin publie Patrie intime. Il reçoit plusieurs diplômes. En 1888, il reçoit, de la part de la Société Royale du Canada, un diplôme d'honneur, et un diplôme de maîtrise en 1928 dans les jeux florimontains. Au 11 novembre 1928, il reçoit le Grand Prix d'apostolat laïque par la poésie et un doctorat dans les lettres de Laval. Il accepte, le 13 septembre 1930, la médaille de l'Académie française. Il meurt à Yamachiche le 29 juin 1931 à 81 ans. Le 22 octobre 1950, la Société Royale et l'Académie canadienne-française se font représenter aux cérémonies d'hommage de Yamachiche, où les villageois célèbrent le 100e anniversaire du poète. La même année, avec une étude-préface de Clément Marchand, Choix de poésies de Nérée Beauchemin se fait publier posthumément. Au 4 janvier 1952, Yamachiche rend un dernier hommage au poète en se donnant une rue Nérée Beauchemin. Trois-Rivières accomplit le même hommage en mémoire de Beauchemin. Aujourd'hui, il est considéré comme un des premiers écrivains du terroir. Les références Wikipedia – https://fr.wikipedia.org/wiki/Nérée_Beauchemin

Michael Donaghy (May 24, 1954 – September 16, 2004) was a New York City poet and musician, who lived in London from 1985. Life and career Donaghy was born into an Irish family and grew up with his sister Patricia in the Bronx, New York, losing both parents in their early thirties. He studied at Fordham University and did postgraduate work at the University of Chicago, where, at 25, he edited the Chicago Review. Donaghy commented: “I owe everything I know about poetry to the public library system (in New York City) and not to my miseducation at university [...] I mean, the Bronx, who knows, now it may be full of cappuccino bars and bookshops, but back in those days it wasn’t. My parents would say something like ‘go out and play in the burning wreckage until dinnertime’ and I’d make a beeline for the library.” He founded the acclaimed Irish music ensemble Samradh Music and played the tin whistle, the bodhran and was a flute player of distinction, music echoing in the themes and forms of his writing. In 1985, he moved to just off Green Lanes in Harringay, north London to join his partner and fellow musician, Maddy Paxman, whom he married in 2003; their son, Ruairi, was born in 1996. He joined the London poetry workshop, founded by the Belfast poet Robert Greacen and later chaired by Matthew Sweeney, whose members included Vicki Feaver, Ruth Padel, Jo Shapcott, Maurice Riordan, Eva Salzman and Don Paterson. Rapidly establishing himself on the poetry scene, he published his first full collection, Shibboleth, in 1988– the title poem of which won second prize in the 1987 National Poetry Competition. Errata followed in 1993, and Conjure in 2000. Recognition came in the form of the Geoffrey Faber and Cholmondeley awards and the Whitbread and Forward prizes, among others. In 2003, he teamed up with Cyborg scientist Kevin Warwick and wrote Grimoire. He continued to play in various Irish music groups, as well as the early line-up of Lammas, the jazz/traditional crossover band led by Tim Garland and poet Don Paterson. He was a creative writing tutor for the Arvon Foundation and the Poetry Society and later ran an extension course for City University London. He wrote and reviewed for Poetry Review, Poetry, The New Yorker and The Times Literary Supplement. His poetry, influential to a younger generation of poets, is noted for its metaphysical elegance and playfulness, and his skillful use of form. Death He died suddenly of a brain haemorrhage on September 16, 2004. David Wheatley wrote in The Guardian: "The death of Michael Donaghy in 2004 at the age of 50 has been one of the most deeply felt losses to the poetry world in recent years. Not since Sylvia Plath almost half a century ago had an American poet living in Britain so decisively entered the bloodstream of his times." The Times described him as “one of the most widely respected figures on the British poetry scene and a fierce defender of poetry as a source of pleasure and truth.” His fourth collection Safest was published posthumously in 2005 and a prose collection The Shape of the Dance in 2009. Honours and awards 1987: National Poetry Competition (2nd Prize) 1990: Geoffrey Faber Memorial Prize 1992: Arts Council Writers Award 1994: Selected for New Generation Poets Promotion 1999: Arts Council Writers Award 1999: The Poetry Society Reader in Residence 1999: Fellow of the Royal Society of Literature 2000: Poetry Book Society Choice, Conjure 2000: Forward Poetry Prize (Best Collection) for Conjure Selected works * 1988 Shibboleth, Oxford University Press * 1993 Errata, Oxford University Press * 1997 Penguin Modern Poets 11 (contributor with Andrew Motion and Hugo Williams), London: Penguin * 2000 Dances Learned Last Night: Poems 1975-1995, London: Picador * 2000 Conjure Picador * 2005 101 Poems about Childhood (editor), London: Faber & Faber * 2005 Michael Donaghy Reading from his poems (CD), The Poetry Archive * 2009 Collected Poems, Picador (posthumous) * 2009 The Shape of the Dance: Essays, Interviews and Digressions Picador (posthumous) References Wikipedia—https://en.wikipedia.org/wiki/Michael_Donaghy

Gregory Nunzio Corso (March 26, 1930– January 17, 2001) was an American poet, youngest of the inner circle of Beat Generation writers (with Jack Kerouac, Allen Ginsberg, and William S. Burroughs). Early life Born Nunzio Corso at St. Vincent’s hospital (later called the Poets’ hospital after Dylan Thomas died there), Corso later selected the name “Gregory” as a confirmation name. Within Little Italy and its community he was “Nunzio,” while he dealt with others as “Gregory.” He often would use “Nunzio” as short for “Annunziato,” the announcing angel Gabriel, hence a poet. Corso identified with not only Gabriel but also the Greco-Roman God Hermes, the divine messenger. Corso’s mother, Michelina Corso (born Colonna) was born in Miglianico, Abruzzo, Italy, and immigrated to the United States at the age of nine, with her mother and four other sisters. At 16, she married Sam Corso, a first-generation Italian American, also teenage, and gave birth to Nunzio Corso the same year. They lived at the corner of Bleecker and MacDougal, the heart of Greenwich Village and upper Little Italy. Childhood Sometime in his first year, Corso’s mother mysteriously abandoned him, leaving him at the New York Foundling Home, a branch of the Catholic Church Charities. Corso’s father, Sam “Fortunato” Corso, a gruff garment center worker, found the infant and promptly put him in a foster home. Michelina came to New York but her life was threatened by Sam. One of Michelina’s sisters was married to a New Jersey mobster who offered to give Michelina her “vengeance,” that is to kill Sam. Michelina declined and returned to Trenton without her child. Sam consistently told Corso that his mother had returned to Italy and deserted the family. He was also told that she was a prostitute and was “disgraziata” (disgraced) and forced into Italian exile. Sam told the young boy several times, “I should have flushed you down the toilet.” It was 67 years before Corso learned the truth of his mother’s disappearance. Corso spent the next 11 years in foster care in at least five different homes. His father rarely visited him. When he did, Corso was often abused: “I’d spill jello and the foster home people would beat me. Then my father would visit and he’d beat me again—a double whammy.” As a foster child, Corso was among thousands that the Church aided during the Depression, with the intention of reconstituting families as the economy picked up. Corso went to Catholic parochial schools, was an altar boy and a gifted student. His father, in order to avoid the military draft, brought Gregory home in 1941. Nevertheless, Sam Corso was drafted and shipped overseas. Corso, then alone, became a homeless child on the streets of Little Italy. For warmth he slept in subways in the winter, and then slept on rooftops during the summer. He continued to attend Catholic school, not telling authorities he was living on the streets. With “permission,” he stole breakfast bread from Vesuvio Bakery, 160 Prince Street in Little Italy. Street food stall merchants would give him food in exchange for running errands. Adolescence At age 13, Corso was asked to deliver a toaster to a neighbor. While he was running the errand, a passerby offered money for the toaster, and Corso sold it. He used the money to buy a tie and white shirt, and dressed up to see the film The Song of Bernadette, about the mystical appearance of the Virgin Mary to Bernadette Soubirous at Lourdes. On returning from the movie, the police apprehended him. Corso claimed he was seeking a miracle, namely, to find his mother. Corso had a lifelong affection for saints and holy men: “They were my only heroes.” Nonetheless, he was arrested for petty larceny and incarcerated in The Tombs, New York’s infamous jail. Corso, even though only thirteen years old, was celled next to an adult, criminally insane murderer who had stabbed his wife repeatedly with a screwdriver. The exposure left Corso traumatized. Neither Corso’s stepmother nor his paternal grandmother would post his $50 bond. With his own mother missing and unable to make bail, he remained in the Tombs. Later, in 1944 during a New York blizzard, a 14-year-old freezing Corso broke into his tutor’s office for warmth, and fell asleep on a desk. He slept through the blizzard and was arrested for breaking and entering and booked into the Tombs a second time, with adults. Terrified of other inmates, he was sent to the psychiatric ward of Bellevue Hospital Center and later released. At the age of seventeen, on the eve of his eighteenth birthday, Corso broke into a tailor shop and stole an over-sized suit to dress for a date. Police records indicate he was arrested two blocks from the shop. He spent the night in the Tombs and was arraigned the next morning as an 18-year-old with prior offenses. No longer a “youthful offender,” he was given a two to three years sentence to Clinton State Prison, in Dannemora, New York, on the Canadian border. It was New York’s toughest prison, the site of the state’s electric chair. Corso always has expressed a curious gratitude for Clinton making him a poet. His second book of poems, Gasoline, is dedicated to “the angels of Clinton Prison who, in my seventeenth year, handed me, from all the cells surrounding me, books of illumination.” Interestingly, Clinton later became known as the “poets’ prison,” as rap poets served time there. Corso at Clinton Correctional While being transported to Clinton, Corso, terrified of prison and the prospect of rape, concocted a story of why he was sent there. He told hardened Clinton inmates he and two friends had devised the wild plan of taking over New York City by means of walkie-talkies, projecting a series of improbable and complex robberies. Communicating by walkie-talkie, each of the three boys took up an assigned position—one inside the store to be robbed, one outside on the street to watch for the police, and a third, Corso, the master-planner, in a small room nearby dictating the orders. According to Corso, he was in the small room giving the orders when the police came. In light of Corso’s youth, his imaginative yarn earned him bemused attention at Clinton. Richard Biello, a Capo, asked Corso who he was connected with, that is, what New York crime family did he come from, talking such big crimes as walkie-talkie robberies...,"I’m independent!" Corso shot back, hoping to keep his distance from the Mob inmates. A week later, in the prison showers, Corso was grabbed by a handful of inmates, and the 18-year-old was about to be raped. Biello happened in and commented, “Corso! You don’t look so independent right now.” Biello waved off the would-be rapists, who were afraid of Mafia reprisals. Thus Corso fell under the protection of powerful Mafioso inmates, and became something of a mascot because he was the youngest inmate in the prison, and he was entertaining. Corso would cook the steaks and veal brought from the outside by Mafia underlings in the “courts”—55-gallon-barrel barbecues and picnic tables—assigned to the influential prisoners. Clinton also had a ski run right in the middle of “the yards,” and Corso learned to downhill ski and taught the Mafiosi. He entertained his mobster elders as a court jester, quick with ripostes and jokes. Corso would often cite the three propositions given him by a Mafia capo: "1) Don’t serve time, let time serve you. 2) Don’t take your shoes off because with a 2 -3 you’re walking right out of here. 3) When you’re in the yard talking to three guys, see four. See yourself. Dig yourself.” Interestingly, Corso was jailed in the very cell just months before vacated by Charles “Lucky” Luciano. While imprisoned, Luciano had donated an extensive library to the prison. The cell was also equipped with a phone and self-controlled lighting as Luciano was, from prison, cooperating with the U.S. Government’s wartime effort, providing Mafia aid in policing the New York waterfront, and later helping in Naples, Italy through his control of the Camorra. In this special cell, Corso read after lights-out thanks to a light specially positioned for Luciano to work late. Corso was encouraged to read and study by his Cosa Nostra mentors, who recognized his genius. There, Corso began writing poetry. He studied the Greek and Roman classics, and consumed encyclopedias and dictionaries. He credited the The Story of Civilization, Will and Ariel Durant’s ground-breaking compendium of history and philosophy, for his general education and philosophical sophistication. Release and return to New York City In 1951, 21-year-old Gregory Corso worked in the garment center by day, and at night was a mascot yet again, this time at one of Greenwich Village’s first lesbian bars, the Pony Stable Inn. The women gave Corso a table at which he wrote poetry. One night a Columbia College student, Allen Ginsberg, happened into the Pony Stable and saw Corso... “he was good looking, and wondered if he was gay, or what.” Corso, who was definitely not gay, was not uncomfortable with same sex come-ons after his time in prison, and thought he could score a beer off Ginsberg. He showed Ginsberg some of the poems he was writing, a number of them from prison, and Ginsberg immediately recognized Corso as “spiritually gifted.” One poem described a woman who sunbathed in a window bay across the street from Corso’s room on 12th Street. Astonishingly, the woman happened to be Ginsberg’s erstwhile girl friend, with whom he lived in one of his rare forays into heterosexuality. Ginsberg invited Corso back to their apartment and asked the woman if she would satisfy Corso’s sexual curiosity. She agreed, but Corso, still a virgin, got too nervous as she disrobed, and he ran from the apartment, struggling with his pants. Ginsberg and Corso became fast friends. All his life, Ginsberg had a sexual attraction to Corso, which remained unrequited. Corso joined the Beat circle and was adopted by its co-leaders, Jack Kerouac and Allen Ginsberg, who saw in the young street-wise writer a potential for expressing the poetic insights of a generation wholly separate from those preceding it. At this time he developed a crude and fragmented mastery of Shelley, Marlowe, and Chatterton. Shelley’s “A Defence of Poetry” (1840), with its emphasis on the ability of genuine poetic impulse to stimulate “unapprehended combinations of thought” that led to the “moral improvement of man,” prompted Corso to develop a theory of poetry roughly consistent with that of the developing principles of the Beat poets. For Corso, poetry became a vehicle for change, a way to redirect the course of society by stimulating individual will. He referred to Shelley often as a “Revolutionary of Spirit”, which he considered Ginsberg and himself to be. Cambridge In 1954, Corso moved to Cambridge, where several important poets, including Edward Marshall and John Wieners, were experimenting with the poetics of voice. The center for Corso’s life there was not “the School of Boston,” as these poets were called, but Harvard University’s Widener Library, where he spent his days reading the great works of poetry and also auditing classes in the Greek and Roman Classics. Corso’s appreciation of the classics had come from the Durants’ books that he had read in prison. At Harvard he considered becoming a classics scholar. Corso, penniless, lived on a dorm room floor in Elliott house, welcomed by students Peter Sourian, Bobby Sedgwick (brother of Edie), and Paul Grand. He would dress up for dinner and not be noticed. Members of the elite Porcellian Club reported Corso to the Harvard administration as an interloper. Dean Archibald MacLeish met with Corso intending to expel him, but Corso showed him his poems and MacLeish relented and allowed Corso to be a non-matriculating student—a poet in residence. Corso’s first published poems appeared in the Harvard Advocate in 1954, and his play In This Hung-up Age—concerning a group of Americans who, after their bus breaks down midway across the continent, are trampled by buffalo—was performed by the esteemed Poets’ Theater the following year, along with T.S. Eliot’s “Murder in the Cathedral.” Harvard and Radcliffe students, notably Grand, Sourian and Sedgwick, underwrote the printing expenses of Corso’s first book, The Vestal Lady on Brattle, and Other Poems. The poems featured in the volume are usually considered apprentice work heavily indebted to Corso’s reading. They are, however, unique in their innovative use of jazz rhythms—most notably in “Requiem for 'Bird’ Parker, musician,” which many call the strongest poem in the book—cadences of spoken English, and hipster jargon. Corso once explained his use of rhythm and meter in an interview with Gavin Selerie for Riverside Interviews: “My music is built in—it’s already natural. I don’t play with the meter.” In other words, Corso believes the meter must arise naturally from the poet’s voice; it is never consciously chosen. In a review of The Vestal Lady on Brattle for Poetry, Reuel Denney asked whether “a small group jargon” such as bop language would “sound interesting” to those who were not part of that culture. Corso, he concluded, “cannot balance the richness of the bebop group jargon... with the clarity he needs to make his work meaningful to a wider-than-clique audience.” Ironically, within a few years, that “small group jargon”, the Beat lingo, became a national idiom, featuring words such as “man,” “cool,” “dig,” “chick,” “hung up,” etc. Despite Corso’s reliance on traditional forms and archaic diction, he remained a street-wise poet, described by Bruce Cook in The Beat Generation as “an urchin Shelley.” Biographer Carolyn Gaiser suggested that Corso adopted “the mask of the sophisticated child whose every display of mad spontaneity and bizarre perception is consciously and effectively designed”—as if he is in some way deceiving his audience. But the poems at their best are controlled by an authentic, distinctive, and enormously effective voice that can range from sentimental affection and pathos to exuberance and dadaist irreverence toward almost anything except poetry itself. San Francisco, “Howl”, and the Beat Phenomenon Corso and Ginsberg decided to head to San Francisco, separately. Corso wound up temporarily in Los Angeles and worked at the L.A. Examiner news morgue. Ginsberg was delayed in Denver. They were drawn by reports of an iconoclast circle of poets, including Gary Snyder, Lawrence Ferlinghetti, Michael McClure, Philip Whalen and Lew Welch. An older literary mentor, the socialist writer Kenneth Rexroth, lent his apartment as a Friday-night literary salon (Ginsberg’s mentor William Carlos Williams, an old friend of Rexroth’s, had given him an introductory letter). Wally Hedrick [13] wanted to organize the famous Six Gallery reading, and Ginsberg wanted Rexroth to serve as master of ceremonies, in a sense to bridge generations. Philip Lamantia, Michael McClure, Philip Whalen, Allen Ginsberg and Gary Snyder read on October 7, 1955, before 100 people (including Kerouac, up from Mexico City). Lamantia read poems of his late friend John Hoffman. At his first public reading Ginsberg performed the just-finished first part of “Howl.” Gregory Corso arrived late the next day, missing the historic reading, at which he had been scheduled to read. The Six Gallery was a success, and the evening led to many more readings by the now locally famous Six Gallery poets. It was also a marker of the beginning of the West Coast Beat movement, since the 1956 publication of Howl (City Lights Pocket Poets, no. 4) and its obscenity trial in 1957 brought it to nationwide attention. Ginsberg and Corso hitchhiked from San Francisco, visiting Henry Miller in Big Sur, and stopped off in Los Angeles. As guests of Anaïs Nin and writer Lawrence Lipton, Corso and Ginsberg gave a reading to a gathering of L.A. literati. Ginsberg took the audience off-guard, by proclaiming himself and Corso as poets of absolute honesty, and they both proceeded to strip bare naked of clothes, shocking even the most avant-garde of the audience. Corso and Ginsberg then hitchhiked to Mexico City to visit Kerouac who was holed up in a room above a whorehouse, writing a novel, “Tristessa.” After a three-week stay in Mexico City, Ginsberg left, and Corso waited for a plane ticket. His lover, Hope Savage, convinced her father, Henry Savage Jr., the mayor of Camden, S.C., to send Corso a plane ticket to Washington, D.C. Corso had been invited by the Library of Congress poet (precursor to U.S. Poet Laureate) Randall Jarrell and his wife Mary, to live with them, and become Jarrell’s poetic protege. Jarrell, unimpressed with the other Beats, found Corso’s work to be original and believed he held great promise. Corso stayed with the Jarrells for two months, enjoying the first taste of family life ever. However, Kerouac showed up and crashed at the Jarrells’, often drunk and loud, and got Corso to carouse with him. Corso was disinvited by the Jarrells and returned to New York. To Paris and the “Beat Hotel” In 1957, Allen Ginsberg voyaged with Peter Orlovsky to visit William S. Burroughs in Morocco. They were joined by Kerouac, who was researching the French origins of his family. Corso, already in Europe, joined them in Tangiers and, as a group, they made an ill-fated attempt to take Burroughs’ fragmented writings and organize them into a text (which later would become Naked Lunch). Burroughs was strung out on heroin and became jealous of Ginsberg’s unrequited attraction for Corso, who left Tangiers for Paris. In Paris, Corso introduced Ginsberg and Orlovsky to a Left Bank lodging house above a bar at 9 rue Gît-le-Coeur, that he named the Beat Hotel. They were soon joined by William Burroughs and others. It was a haven for young expatriate painters, writers and musicians. There, Ginsberg began his epic poem Kaddish, Corso composed his poems Bomb and Marriage, and Burroughs (with Brion Gysin’s help) put together Naked Lunch from previous writings. This period was documented by the photographer Harold Chapman, who moved in at about the same time, and took pictures of the residents of the hotel until it closed in 1963. Corso’s Paris sojourn resulted in his third volume of poetry, The Happy Birthday of Death (1960), Minutes to Go (1960, visual poetry deemed “cut-ups”) with William S. Burroughs, Sinclair Beiles, and Brion Gysin, The American Express (1961, an Olympia Press novel), and Long Live Man (1962, poetry). Corso fell out with his publisher of Gasoline, Lawrence Ferlinghetti of City Lights Bookstore, who objected to “Bomb,” a position Ferlinghetti later rued and for which he apologized. Corso’s work found a strong reception at New Directions Publishing, founded by James Laughlin, who had heard of Corso through Harvard connections. New Directions was considered the premier publisher of poetry, with Ezra Pound, Dylan Thomas, Marianne Moore, Wallace Stevens, Thomas Merton, Denise Levertov, James Agee, and ironically, Lawrence Ferlinghetti. While in Europe Corso searched for his lover, Hope Savage, who had disappeared from New York, saying she was headed to Paris. He visited Rome and Greece, sold encyclopedias in Germany, hung out with jazz trumpeter Chet Baker in Amsterdam, and with Ginsberg set the staid Oxford Union in turmoil with his reading of “Bomb,” which the Oxford students mistakenly believed was pro-nuclear war (as had Ferlinghetti), while they and other campuses were engaged in “ban the bomb” demonstrations. A student threw a shoe at Corso, and both he and Ginsberg left before Ginsberg could read “Howl.” Corso returned to New York in 1958, amazed that he and his compatriots had become famous, or notorious, emerging literary figures. Return to New York– The “Beatniks” In late 1958, Corso reunited with Ginsberg and Orlovsky. They were astonished that before they left for Europe they had sparked a social movement, which San Francisco columnist Herb Caen called, “Beat-nik,” combining “beat” with the Russian “Sputnik,” as if to suggest that the Beat writers were both “out there” and vaguely Communist. San Francisco’s obscenity trial of Lawrence Ferlinghetti for publishing Ginsberg’s “Howl” had ended in an acquittal, and the national notoriety made “The Beats” famous, adored and ridiculed. Upon their return, Ginsberg, Corso, Kerouac and Burroughs were published in the venerable Chicago Review, but before the volume was sold, University of Chicago President Robert Hutchins deemed it pornographic and had all copies confiscated. The Chicago editors promptly resigned and started an alternative literary magazine, The Big Table. Ginsberg and Corso took a bus from New York for the “Big Table” launch, which again propelled them into the national spotlight. Studs Terkel’s interview of the two was a madcap romp which set off a wave of publicity. Controversy followed them and they relished making the most of their outlaw and pariah image. Time and Life magazines had a particular dislike of the two, hurling invective and insult that Corso and Ginsberg hoped they could bootstrap into yet more publicity. The Beat Generation (so named by Kerouac) was galvanized and young people began dressing with berets, toreador pants, and beards, and carrying bongos. Corso would quip that he never grew a beard, didn’t own a beret, and couldn’t fathom bongos. Corso and Ginsberg traveled widely to college campuses, reading together. Ginsberg’s “Howl” provided the serious fare and Corso’s “Bomb” and “Marriage” provided the humor and bonhomie. New York’s Beat scene erupted and spilled over to the burgeoning folk music craze in the Village, Corso’s and Ginsberg’s home ground. An early participant was a newly arrived Bob Dylan: “I came out of the wilderness and just fell in with the Beat scene, the Bohemian, the Be Bop crowd. It was all pretty connected.” “It was Jack Kerouac, Ginsberg, Corso, Ferlinghetti... I got in at the tail end of that and it was magic.” –Bob Dylan in America. Corso also published in the avant garde little magazine Nomad at the beginning of the 1960s. During the early 1960s Corso married Sally November, an English teacher who grew up in Cleveland, Ohio and attended Shaker High School, and graduated from the University of Michigan. At first, Corso mimicked “Marriage” and moved to Cleveland to work in Sally’s father’s florist shop. Then the couple lived in Manhattan and Sally was known to Allen Ginsberg, Peter Orlovsky, Larry Rivers and others in the beat circle at that time. The marriage, while a failure, did produce a child, Miranda Corso. Corso maintained contact with Sally and his daughter sporadically during his lifetime. Sally, who subsequently remarried, resides on the Upper East Side of Manhattan and has kept contact with one of the iconic females associated with the Beat movement, Hettie Jones. Corso married two other times and had sons and a daughter. As the Beats were supplanted in the 1960s by the Hippies and other youth movements, Corso experienced his own wilderness years. He struggled with alcohol and drugs. He later would comment that his addictions masked the pain of having been abandoned and emotionally deprived and abused. Poetry was his purest means of transcending his traumas, but substance abuse threatened his poetic output. He lived in Rome for many years, and later married in Paris and taught in Greece, all the while traveling widely. He strangely remained close to the Catholic Church as critic and had a loose identification as a lapsed Catholic. His collection Dear Fathers was several letters commenting on needed reforms in the Vatican. In 1969, Corso published a volume, Elegiac Feelings American, whose lead poem, dedicated to the recently deceased Jack Kerouac, is regarded by some critics as Corso’s best poem. In 1981 he published poems mostly written while residing in Europe, entitled Herald of the Autochthonic Spirit. In 1972, Rose Holton and her sister met Corso on the second day of their residence at the Chelsea Hotel in New York City: “He sold us on the Chelsea and sold us on himself. Everything that life can throw at you was reflected in his very being. It was impossible for him to be boring. He was outrageous, always provocative, alternately full of indignation or humor, never censoring his words or behavior. But the main thing is that Gregory was authentic. He could play to the audience, but he was never a phony poseur. He was the real deal. He once explained the trajectory of creative achievement: ”There is talent, there is genius, then there is the divine." Gregory inhabited the divine.” Poetry Corso’s first volume of poetry The Vestal Lady on Brattle was published in 1955 (with the assistance of students at Harvard, where he had been auditing classes). Corso was the second of the Beats to be published (after only Kerouac’s The Town and the City), despite being the youngest. His poems were first published in the Harvard Advocate. In 1958, Corso had an expanded collection of poems published as number 8 in the City Lights Pocket Poets Series: Gasoline & The Vestal Lady on Brattle. Of his many notable poems are the following: “Bomb” (a “concrete poem” formatted in typed paper slips of verse, arranged in the shape of a mushroom cloud), “Elegiac Feelings American” of the recently deceased Jack Kerouac, and “Marriage,” a humorous meditation on the institution, perhaps his signature poem. And later in life, “The Whole Mess Almost.” “Marriage” excerpt: Should I get married? Should I be good? Astound the girl next door with my velvet suit and faustus hood? Don’t take her to movies but to cemeteries tell all about werewolf bathtubs and forked clarinets then desire her and kiss her and all the preliminaries and she going just so far and I understanding why not getting angry saying You must feel! It’s beautiful to feel! Instead take her in my arms lean against an old crooked tombstone and woo her the entire night the constellations in the sky— When she introduces me to her parents back straightened, hair finally combed, strangled by a tie, should I sit knees together on their 3rd degree sofa and not ask Where’s the bathroom? How else to feel other than I am, often thinking Flash Gordon soap— O how terrible it must be for a young man seated before a family and the family thinking We never saw him before! He wants our Mary Lou! After tea and homemade cookies they ask What do you do for a living? Should I tell them? Would they like me then? Say All right get married, we’re losing a daughter but we’re gaining a son— And should I then ask Where’s the bathroom? O God, and the wedding! All her family and her friends and only a handful of mine all scroungy and bearded just wait to get at the drinks and food— In “Marriage,” Corso tackles the possibilities of marriage. It was among his “title poems,” with “Power,” “Army,” and others that explore a concept. “Should I get married?” (1), the speaker begins. Could marriage bring about the results that the speaker is looking for? Coming “home to her” (54) and sitting "by the fireplace and she in the kitchen/aproned young and lovely wanting my baby/ and so happy about me she burns the roast beef" (55–57). Idealizing marriage and fatherhood initially, Corso’s speaker embraces reality in the second half of the poem admitting, “No, I doubt I’d be that kind of father” (84). Recognizing that the act of marriage is in itself a form of imprisonment, “No, can’t imagine myself married to that pleasant prison dream” (103), Corso’s speaker acknowledges in the end that the possibility of marriage is not promising for him. Bruce Cook from the book The Beat Generation illuminates Corso’s skill at juxtaposing humor and serious critical commentary, “Yet as funny and entertaining as all this certainly is, it is not merely that, for in its zany way ‘Marriage’ offers serious criticism of what is phony about a sacred American institution.” Corso’s sometimes surreal word mash-ups—"forked clarinets," “Flash Gordon soap,” “werewolf bathtubs”—caught the attention of many. It was “Bomb” and “Marriage” that caught the eye of a young Bob Dylan, still in Minnesota. Dylan said, “The Gregory Corso poem 'Bomb’ was more to the point and touched the spirit of the times better—a wasted world and totally mechanized—a lot of hustle and bustle—a lot of shelves to clean, boxes to stack. I wasn’t going to pin my hopes on that.” The poem “Bomb” created controversy because Corso mixed humor and politics. The poem was initially misinterpreted by many as being supportive of nuclear war. The opening lines of the poem tend to lead the reader to believe that Corso supported the bomb. He writes, "You Bomb /Toy of universe Grandest of all snatched-sky I cannot hate you [extra spaces Corso’s]" (lines 2–3). The speaker goes on to state that he cannot hate the bomb just as he cannot hate other instruments of violence, such as clubs, daggers, and St. Michael’s burning sword. He continues on to point out that people would rather die by any other means including the electric chair, but death is death no matter how it happens. The poem moves on to other death imagery and at time becomes a prayer to the bomb. The speaker offers to bring mythological roses, a gesture that evokes an image of a suitor at the door. The other suitors courting the bomb include Oppenheimer and Einstein, scientists who are responsible for the creation of the bomb. He concludes the poem with the idea that more bombs will be made "and they’ll sit plunk on earth’s grumpy empires/ fierce with moustaches of gold" (lines 87–8). Christine Hoff Kraemer states the idea succinctly, “The bomb is a reality; death is a reality, and for Corso, the only reasonable reaction is to embrace, celebrate, and laugh with the resulting chaos” (212). Kraemer also asserts, “Corso gives the reader only one clue to interpreting this mishmash of images: the association of disparate objects is always presented in conjunction with the exploding bomb” (214). In addition she points to Corso’s denial that the poem contained political significance. In contrast to Corso’s use of marriage as a synecdoche for a Beat view of women, postmodern feminist poet Hedwig Gorski chronicles a night with Corso in her poem “Could not get Gregory Corso out of my Car” (1985, Austin, Texas) showing the womanizing typical for heterosexual Beat behavior. Gorski criticizes the Beat movement for tokenism towards women writers and their work, with very few exceptions, including Anne Waldman, and post-beats like Diane DiPrima and herself. Male domination and womanizing by its heterosexual members, along with tokenism by its major homosexual members characterize the Beat Literary Movement. Beats scoffed at the Feminist Movement which offered liberalizing social and professional views of women and their works as did the Beat Movement for men, especially homosexuals. Corso however always defended women’s role in the Beat Generation, often citing his lover, Hope Savage, as a primary influence on him and Allen Ginsberg. Ted Morgan described Corso’s place in the beat literary world: “If Ginsberg, Kerouac and Burroughs were the Three Musketeers of the movement, Corso was their D’Artagnan, a sort of junior partner, accepted and appreciated, but with less than complete parity. He had not been in at the start, which was the alliance of the Columbia intellectuals with the Times Square hipsters. He was a recent adherent, although his credentials were impressive enough to gain him unrestricted admittance ...” It has taken 50 years and the death of the other Beats, for Corso to be fully appreciated as a poet of equal stature and significance. Later years In later years, Corso disliked public appearances and became irritated with his own “Beat” celebrity. He never allowed a biographer to work in any “authorized” fashion, and only posthumously was a volume of letters published under the specious artifice of An Accidental Autobiography. He did, however, agree to allow filmmaker Gustave Reininger to make a cinema vérité documentary, Corso: The Last Beat, about him. Corso had a cameo appearance in The Godfather III where he plays an outraged stockholder trying to speak at a meeting. After Allen Ginsberg’s death, Corso was depressed and despondent. Gustave Reininger convinced him to go “on the road” to Europe and retrace the early days of “the Beats” in Paris, Italy and Greece. While in Venice, Corso expressed on film his lifelong concerns about not having a mother and living such an uprooted childhood. Corso became curious about where in Italy his mother, Michelina Colonna, might be buried. His father’s family had always told him that his mother had returned to Italy a disgraced woman, a whore. Filmmaker Gustave Reininger quietly launched a search for Corso’s mother’s Italian burial place. In an astonishing turn of events, Reininger found Corso’s mother Michelina not dead, but alive; and not in Italy, but in Trenton, New Jersey. Corso was reunited with his mother on film. He discovered that she at the age of 17 had been almost fatally brutalized (all her front teeth punched out) and was sexually abused by her teenage husband, his father. On film, Michelina explained that, at the height of the Depression, with no trade or job, she had no choice but to give her son into the care of Catholic Charities. After she had established a new life working in a restaurant in New Jersey, she had attempted to find him, to no avail. The father, Sam Corso, had blocked even Catholic Charities from disclosing the boy’s whereabouts. Living modestly, she lacked the means to hire a lawyer to find her son. She worked as a waitress in a sandwich shop in the New Jersey State Office Building in Trenton. She eventually married the cook, Paul Davita, and started a new family. Her child Gregory remained a secret between Michelina and her mother and sisters, until Reininger found them. Corso and his mother quickly developed a relationship which lasted until his death, which preceded hers. They both spent hours on the phone, and the initial forgiveness displayed in the film became a living reality. Corso and Michelina loved to gamble and on several occasions took vacations to Atlantic City for blackjack at the casinos. Corso always lost, while Michelina fared better and would stake him with her winnings. Corso claimed that he was healed in many ways by meeting his mother and saw his life coming full circle. He began to work productively on a new, long-delayed volume of poetry, The Golden Egg. Shortly thereafter, Corso discovered he had irreversible prostate cancer. He died of the disease in Minnesota on January 17, 2001. Around two hundred people were present in the so-called “English Cemetery” in Rome, Italy, on Saturday morning, May 5, to pay their last respects to Gregory Corso. The poet’s ashes were buried in a tomb precisely in front of the grave of his great colleague Shelley, and not far from the one of John Keats. In the tranquillity of this small and lovely cemetery, full of trees, flowers and well-fed cats, with the sun’s complicity, more than a funeral, it seemed to be a reunion of long-lost friends, with tales, anecdotes, laughter and poetry readings. The urn bearing Corso’s ashes arrived with his daughter Sheri Langerman who had assisted him during the last seven months of his life. Twelve other Americans came with her, among them Corso’s old friends Roger Richards and the lawyer Robert Yarra. The cemetery had been closed to newcomers since the mid-century and Robert Yarra and Hannelore deLellis made it possible for Corso to be buried there. (Corso was a Catholic and the cemetery was strictly Protestant, but an exception was made for Corso.) His ashes were deposited at the foot of the grave of poet Percy Bysshe Shelley in the Cimitero Acattolico, the Protestant Cemetery, Rome. He wrote his own epitaph: Spirit is Life It flows thru the death of me endlessly like a river unafraid of becoming the sea Quotes “…a tough young kid from the Lower East Side who rose like an angel over the roof tops and sang Italian song as sweet as Caruso and Sinatra, but in words.… Amazing and beautiful, Gregory Corso, the one and only Gregory, the Herald."—Jack Kerouac– Introduction to Gasoline “Corso’s a poet’s Poet, a poet much superior to me. Pure velvet... whose wild fame’s extended for decades around the world from France to China, World Poet.—Allen Ginsberg, ”On Corso’s Virtues” “Gregory’s voice echoes through a precarious future.... His vitality and resilience always shine through, with a light that is more than human: the immortal light of his Muse.... Gregory is indeed one of the Daddies.”—William S. Burroughs “The most important of the beat poets... a really true poet with an original voice”—Nancy Peters, editor of City Lights “Other than Mr. Corso, Gregory was all you ever needed to know. He defined the name by his every word or act. Always succinct, he never tried. Once he called you 'My Ira’ or 'My Janine’ or ‘My Allen,’ he was forever 'Your Gregory’.”—Ira Cohen “...It comes, I tell you, immense with gasolined rags and bits of wire and old bent nails, a dark arriviste, from a dark river within.”– Gregory Corso, How Poetry Comes to Me (epigraph of Gasoline) “They, that unnamed ”they", they’ve knocked me down but I got up. I always get up-and I swear when I went down quite often I took the fall; nothing moves a mountain but itself. They, I’ve long ago named them me."– Gregory Corso Bibliography * The Vestal Lady and Other Poems (1955, poetry) * This Hung-Up Age (1955, play) * Gasoline (1958, poetry) * Bomb (1958, poetry) * The Happy Birthday of Death (1960, poetry) * Minutes to Go (1960, visual poetry) with Sinclair Beiles, William S. Burroughs, and Brion Gysin. * The American Express (1961, novel) * Long Live Man (1962, poetry) * There is Yet Time to Run Back through Life and Expiate All That’s been Sadly Done (1965, poetry) * Elegiac Feelings American (1970, poetry) * The Night Last Night was at its Nightest (1972, poetry) * Earth Egg (1974, poetry) * Writings from OX (1979, with interview by Michael Andre) * Herald of the Autochthonic Spirit (1981, poetry) * Mind Field (1989, poetry) * Mindfield: New and Selected Poems (1989, poetry) * King Of The Hill: with Nicholas Tremulis (1993, album)[16] * Bloody Show: with Nicholas Tremulis (1996, album)[17] * The Whole Shot: Collected Interviews with Gregory Corso (2015) * Sarpedon: A Play by Gregory Corso (1954) (2016) References Wikipedia—https://en.wikipedia.org/wiki/Gregory_Corso

John Joseph Wieners (6 January 1934 – 1 March 2002) was an American lyric poet. Born in Milton, Massachusetts, Wieners attended St. Gregory Elementary School in Dorchester, Massachusetts and Boston College High School. From 1950 to 1954, he studied at Boston College, where he earned his A.B. In 1954 he heard Charles Olson read at the Charles Street Meeting House on Beacon Hill during Hurricane Hazel. He decided to enroll at Black Mountain College where he studied under Olson and Robert Duncan from 1955 to 1956. He then worked as an actor and stage manager at the Poet’s Theater in Cambridge, and began to edit Measure, releasing three issues over the next several years. From 1958 to 1960 Wieners lived in San Francisco, California and actively participated in the San Francisco Poetry Renaissance. The Hotel Wentley Poems was published in 1958, when Wieners was twenty-four. Wieners returned to Boston in 1960 and was committed to a psychiatric hospital. In 1961, he moved to New York City and worked as an assistant bookkeeper at Eighth Street Books from 1962-1963, living on the Lower East Side with Herbert Huncke. He went back to Boston in 1963, employed as a subscriptions editor for Jordan Marsh department stores until 1965. Wieners’ second book, Ace of Pentacles, was published in 1964. In 1965, after traveling with Olson to the Spoleto Festival and the Berkeley Poetry Conference, he enrolled in the Graduate Program at SUNY Buffalo. He worked as a teaching fellow under Olson, then as an endowed Chair of Poetics, staying until 1967, with Pressed Wafer coming out the same year. In 1968, he signed the “Writers and Editors War Tax Protest” pledge, vowing to refuse tax payments in protest against the Vietnam War. In the spring of 1969, Wieners was again institutionalized, and wrote Asylum Poems. Nerves was released in 1970, containing work from 1966 to 1970. In the early 1970s, Wieners became active in education and publishing cooperatives, political action committees, and the gay liberation movement. He also moved into an apartment at 44 Joy Street on Beacon Hill, where he lived for the next thirty years. In 1975, Behind the State Capitol or Cincinnati Pike was published, a magnum opus of “Cinema decoupages; verses, abbreviated prose insights.” For the next ten years, he published rarely and remained largely out of the public eye. In 1985, he was a Guggenheim Fellow. Black Sparrow Press released two collections edited by Raymond Foye: Selected Poems: 1958-1984 and Cultural Affairs in Boston, in 1986 and 1988 respectively. A previously unpublished journal by Wieners came out in 1996, entitled The Journal of John Wieners is to be called 707 Scott Street for Billie Holliday 1959, documenting his life in San Francisco around the time of The Hotel Wentley Poems. At the Guggenheim Museum in 1999, Wieners gave one of his last public readings, celebrating an exhibit by the painter Francesco Clemente. A collaboration between the two, Broken Women, was also published. Wieners died on March 1, 2002 at Massachusetts General Hospital in Boston, having collapsed a few days previously after an evening attending a party with his friend and publisher Charley Shively. Kidnap Notes Next, a collection of poems and journal entries edited by Jim Dunn, was published posthumously in 2002. A Book of Prophecies was published in 2007 from Bootstrap Press. The manuscript was discovered in the Kent State University archive's collection by poet Michael Carr. It was a journal written by Wieners in 1971, and opens with a poem titled 2007. His papers are held at the University of Delaware. References Wikipedia - http://en.wikipedia.org/wiki/John_Wieners

Thomas Campion (sometimes Campian) (12 February 1567 – 1 March 1620) was an English composer, poet, and physician. He wrote over a hundred lute songs, masques for dancing, and an authoritative technical treatise on music. Life Campion was born in London, the son of John Campion, a clerk of the Court of Chancery, and Lucy (née Searle– daughter of Laurence Searle, one of the queen’s serjeants-at-arms). Upon the death of Campion’s father in 1576, his mother married Augustine Steward, dying soon afterwards. His stepfather assumed charge of the boy and sent him, in 1581, to study at Peterhouse, Cambridge as a “gentleman pensioner”; he left the university after four years without taking a degree. He later entered Gray’s Inn to study law in 1586. However, he left in 1595 without having been called to the bar. On 10 February 1605, he received his medical degree from the University of Caen. Campion is thought to have lived in London, practising as a physician, until his death in March 1620– possibly of the plague. He was apparently unmarried and had no children. He was buried the same day at St Dunstan-in-the-West in Fleet Street. He was implicated in the murder of Sir Thomas Overbury, but was eventually exonerated, as it was found that he had unwittingly delivered the bribe that had procured Overbury’s death. Poetry and songs The body of his works is considerable, the earliest known being a group of five anonymous poems included in the “Songs of Divers Noblemen and Gentlemen,” appended to Newman’s edition of Sir Philip Sidney’s Astrophel and Stella, which appeared in 1591. In 1595, Poemata, a collection of Latin panegyrics, elegies and epigrams was published, winning him a considerable reputation. This was followed, in 1601, by a songbook, A Booke of Ayres, with words by himself and music composed by himself and Philip Rosseter. The following year he published his Observations in the Art of English Poesie, “against the vulgar and unartificial custom of riming,” in favour of rhymeless verse on the model of classical quantitative verse. Campion’s theories on poetry were demolished by Samuel Daniel in “Defence of Rhyme” (1603). In 1607, he wrote and published a masque for the occasion of the marriage of Lord Hayes, and, in 1613, issued a volume of Songs of Mourning: Bewailing the Untimely Death of Prince Henry, set to music by John Cooper (also known as Coperario). The same year he wrote and arranged three masques: The Lords’ Masque for the marriage of Princess Elizabeth; an entertainment for the amusement of Queen Anne at Caversham House; and a third for the marriage of the Earl of Somerset to the infamous Frances Howard, Countess of Essex. If, moreover, as appears quite likely, his Two Bookes of Ayres (both words and music written by himself) belongs also to this year, it was indeed his annus mirabilis. In 1615, he published a book on counterpoint, A New Way of Making Fowre Parts in Counterpoint By a Most Familiar and Infallible Rule, a technical treatise which was for many years the standard textbook on the subject. It was included, with annotations by Christopher Sympson, in Playford’s Brief Introduction to the Skill of Musick, and two editions appear to have been published by 1660. Some time in or after 1617 appeared his Third and Fourth Booke of Ayres. In 1618 appeared the airs that were sung and played at Brougham Castle on the occasion of the King’s entertainment there, the music by George Mason and John Earsden, while the words were almost certainly by Campion. In 1619, he published his Epigrammatum Libri II. Umbra Elegiarum liber unus, a reprint of his 1595 collection with considerable omissions, additions (in the form of another book of epigrams) and corrections. Legacy Campion made a nuncupative will on 1 March 1619/20 before 'divers credible witnesses’: a memorandum was made that he did 'not longe before his death say that he did give all that he had unto Mr Phillip Rosseter, and wished that his estate had bin farre more’, and Rosseter was sworn before Dr Edmund Pope to administer as principal legatee on 3 March 1619/20. While Campion had attained a considerable reputation in his own day, in the years that followed his death his works sank into complete oblivion. No doubt this was due to the nature of the media in which he mainly worked, the masque and the song-book. The masque was an amusement at any time too costly to be popular, and during the commonwealth period it was practically extinguished. The vogue of the song-books was even more ephemeral, and, as in the case of the masque, the Puritan ascendancy, with its distaste for all secular music, effectively put an end to the madrigal. Its loss involved that of many hundreds of dainty lyrics, including those of Campion, and it was due to the work of A. H. Bullen (see bibliography), who first published a collection of the poet’s works in 1889, that his genius was recognised and his place among the foremost rank of Elizabethan lyric poets restored. Campion set little store by his English lyrics; they were to him “the superfluous blossoms of his deeper studies,” but we may thank the fates that his ideas on rhymeless versification so little affected his work. His rhymeless experiments are certainly better conceived than many others, but they lack the spontaneous grace and freshness of his other poetry, while the whole scheme was, of course, unnatural. He must have possessed a very delicate musical ear, for not one of his songs is unmusical; moreover, his ability to compose both words and music gave rise to a metrical fluidity which is one of his most characteristic features. Rarely are his rhythms uniform, while they frequently shift from line to line. His range was very great both in feeling and expression, and whether he attempts an elaborate epithalamium or a simple country ditty, the result is always full of unstudied freshness and tuneful charm. In some of his sacred pieces, he is particularly successful, combining real poetry with genuine religious fervour. Some of Campion’s works could also be quite ribald– such as “Beauty, since you so much desire”. Early dictionary writers, such as Fétis, saw Campion as a theorist. It was much later on that people began to see him as a composer. He was the writer of a poem, Cherry Ripe, which is not the later famous poem of that title but has several similarities. In popular culture Repeated reference was made to Campion in an October 2010 episode of the BBC TV series, James May’s Man Lab (BBC2), where his works are used as the inspiration for a young man trying to serenade a female colleague. This segment was referenced in the second and third series of the programme as well. Occasional mention is made of Campion ("Campian") in the comic strip 9 Chickweed Lane (i.e., 5 April 2004), referencing historical context for playing the lute. References Wikipedia—https://en.wikipedia.org/wiki/Thomas_Campion

Joseph Furphy (26 September 1843– 13 September 1912), is widely regarded as the “Father of the Australian novel”. He mostly wrote under the pseudonym Tom Collins, and is best known for his novel Such is Life (1903), regarded as an Australian classic.

Fleur Adcock (born 10 February 1934) is a New Zealand poet and editor, of English and Northern Irish ancestry, who has lived much of her life in England. Life and career Fleur Adcock; the oldest of two sisters; was born in Papakura by Cyril John Adcock and Irene Robinson Adcock. She spent eight (8) years in England. Marilyn Duckworth; her sibling is the novelist. Fleur Adcock studied Classics at Victoria University of Wellington, graduating with an MA. She worked as an assistant lecturer and later an assistant librarian at the University of Otago in Dunedin until 1962. She was married to two famous New Zealand literary personalities. In August 1952, she married Alistair Campbell (divorced 1958). Then in February 1962 she married Barry Crump, divorcing in 1963. In 1963, Adcock returned to England and took up a post as an assistant librarian at the Foreign and Commonwealth Office in London until 1979. Since then she has been a freelance writer, living in East Finchley, north London. She has held several literary fellowships, including the Northern Arts Literary Fellowship in Newcastle upon Tyne and Durham in 1979–81. Adcock’s poetry is typically concerned with themes of place, human relationships and everyday activities, but frequently with a dark twist given to the mundane events she writes about. Formerly, her early work was influenced by her training as a classicist but her more recent work is looser in structure and more concerned with the world of the unconscious mind. Poetry collections 1964: The Eye of the Hurricane, Wellington: Reed 1967: Tigers, London: Oxford University Press 1971: High Tide in the Garden, London: Oxford University Press 1974: The Scenic Route, London and New York: Oxford University Press 1979: The Inner Harbour, Oxford and New York: Oxford University Press 1979: Below Loughrigg, Newcastle upon Tyne: Bloodaxe Books 1983: Selected Poems, Oxford and New York: Oxford University Press 1986: Hotspur: a ballad, Newcastle upon Tyne: Bloodaxe Books ISBN 978-1-85224-001-1 1986: The Incident Book, Oxford; New York: Oxford University Press 1988: Meeting the Comet, Newcastle upon Tyne: Bloodaxe Books 1991: Time-zones, Oxford and New York: Oxford University Press 1997: Looking Back, Oxford and Auckland: Oxford University Press 2000: Poems 1960–2000, Newcastle upon Tyne: Bloodaxe Books ISBN 978-1-85224-530-6 2010: Dragon Talk, Newcastle upon Tyne: Bloodaxe Books ISBN 978-1-85224-878-9 2013: Glass Wings, Tarset: Bloodaxe Books and Wellington, NZ: Victoria University Press. 2014: The Land Ballot, Wellington, NZ: Victoria University Press, Tarset: Bloodaxe Books. 2017: Hoard, Wellington, NZ: Victoria University Press, Hexham: Bloodaxe Books. Edited or translated 1982: Editor, Oxford Book of Contemporary New Zealand Poetry, Auckland: Oxford University Press 1983: Translator, The Virgin and the Nightingale: Medieval Latin poems, Newcastle upon Tyne: Bloodaxe Books, ISBN 978-0-906427-55-2 1987: Editor, Faber Book of 20th Century Women’s Poetry, London and Boston: Faber and Faber 1989: Translator, Orient Express: Poems. Grete Tartler, Oxford and New York: Oxford University Press 1992: Translator, Letters from Darkness: Poems, Daniela Crasnaru, Oxford: Oxford University Press 1994: Translator and editor, Hugh Primas and the Archpoet, Cambridge, England, and New York: Cambridge University Press 1995: Editor (with Jacqueline Simms), The Oxford Book of Creatures, verse and prose anthology, Oxford: Oxford University Press Awards and honours * 1961: Festival of Wellington Poetry Award * 1964: New Zealand State Literary Fund Award * 1968: Buckland Award (New Zealand) * 1968: Jessie Mackay Prize (New Zealand) * 1972: Jessie Mackay Prize (New Zealand) * 1976: Cholmondeley Award (United Kingdom) * 1979: Buckland Award (New Zealand) * 1984: New Zealand National Book Award * 1984: Elected Fellow of the Royal Society of Literature * 1988: Arts Council Writers’ Award (United Kingdom) * 1996: Officer of the Order of the British Empire for her contribution to New Zealand literature * 2006: Queen’s Gold Medal for Poetry (United Kingdom) * 2008: Companion of the New Zealand Order of Merit, for services to literature.

James Beattie FRSE (/ˈbiːti/; 25 October 1735– 18 August 1803) was a Scottish poet, moralist and philosopher. Life James Beattie was born the son of a shopkeeper and small farmer at Laurencekirk in the Mearns, and educated at Marischal College (later part of Aberdeen University), graduating in 1753. In 1760, he was appointed Professor of moral philosophy there as a result of the interest of his intimate friend, Robert Arbuthnot of Haddo. In the following year he published a volume of poems, The Judgment of Paris (1765), which attracted attention. The two works, however, which brought him most fame were An Essay on the Nature and Immutability of Truth, and his poem of The Minstrel. The Essay, intended as an answer to David Hume, had great immediate success, and led to an introduction to the King, a pension of £200, and the degree of LL.D. from Oxford. The first book of The Minstrel was published in 1771 and the second in 1774, and constitutes his true title to remembrance, winning him the praise of Samuel Johnson. It contains much beautiful descriptive writing. Beattie was prominent in arguing against the institution of slavery, notably in his Essay on the Nature and Immutability of Truth (1770) and Elements of Moral Science. Beattie was an amateur cellist and member of the Aberdeen Musical Society. He considered questions of music philosophy in his essay On Poetry and Music (written 1762, published 1776), which was republished several times and translated into French in 1798. His poem “The Hermit” was set to music by Tommaso Giordani (1778). Beattie was co-founder of the Royal Society of Edinburgh in 1783. Beattie underwent much domestic sorrow in the death of his wife, Mary Dunn, whom he had married in 1767, and two promising sons, which broke down his own health and spirits. He died in Aberdeen in 1803 and is buried there in St Nicholas’ Churchyard. Recognition A biographical sketch, An Account of the Life of James Beattie, LL.D., was published in 1804 by Alexander Bower. The poet Robert Burns informed Mrs Frances Dunlop in a letter that the idea of using Coila as the name of his poetic muse first came to him from Beattie’s use of a muse named 'Scota’ in his Scots language poem of 1768 titled To Mr Alexander at Lochlee. Beattie is one of the sixteen Scottish poets and writers depicted on the Scott Monument on Princes Street in Edinburgh. He appears on the left side of the east face. Works * Original Poems and Translations (1760) * The Judgement of Paris (1765) * Poems on Several Subjects (1766) * An Essay on the Nature and Immutability of Truth (1770) * The Minstrel; or, The Progress of Genius (1771/2) two volumes * Essays, on the nature and immutability of truth in opposition to sophistry and scepticism. On poetry and music as they affect the mind. On laughter and ludicrous composition. On the utility of classical learning (1776) * Essays on Poetry (1778) * Scoticisms, Arranged in Alphabetical Order, Designed to Correct Improprieties of Speech and Writing (1779) * Poems on several occasions (1780) * Dissertations Moral and Critical (1783) * The Evidence of the Christian Religion Briefly and Plainly Stated (1786) 2 vols. * The theory of language. Part I. Of the origin and general nature of speech. Part II. Of universal grammar (1788) * Elements of Moral Science (1790–1793) two volumes * The Poetical Works of James Beattie (1831) edited by A. Dyce * The poetical works of Beattie, Blair, and Falconer (1868) edited by Charles Cowden Clarke * James Beattie’s Day-Book, 1773-1778 (1948) edited by R. S. Walker * James Beattie’s Diary (1948) edited by R. S. Walker References Wikipedia—https://en.wikipedia.org/wiki/James_Beattie_(poet)